A Test Case for Proper Hermeneutics of Details in Narrative Passages

November 22, 2024

I hold that many Christians do not profit from the Bible the way that God wants them to because they mishandle various details in narrative passages.

This mishandling has led to what I believe is a very widespread deficiency in understanding and accepting sound doctrine about anthropology, demonology, and hamartiology. Acts 13 has a passage that serves as a good test case for my views about this serious problem.

Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: 7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. 9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Some approach the book of Acts by asserting that we do not get our doctrine from Acts. Having this wrong understanding in mind, they likely have never profited from the vital information that the Spirit has revealed in this passage.

What does this passage teach us about sound doctrine about anthropology, demonology, and hamartiology?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

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Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.