Musics “o,” “p,” and “q” are special because they are the musics of people “m” who suffered greatly at the hands of people “n.”
All Christians who are of people “n” or are in the countries or regions of the world where people “n” are ascendant must accept musics “o,” “p,” and “q” as fully pleasing and acceptable to God because they are the musics of oppressed and brutally afflicted people “m.”
Any attempts to critique or reject musics “o,” “p,” and “q” on the basis of biblical, musicological, historical, or any other considerations are undeniable evidence of sinful partiality or respect of persons against people “m.”
Is this legitimate argumentation, sound reasoning, and sound doctrine about music?
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
