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The "Sabbath" Psalms

August 29, 2012

Reading through the Psalms in the LXX, I discovered an interesting collection of six Psalms (24, 38, 48, 92, 93, 94) that I have termed “Sabbath” psalms because they all have references to days of the week that are based on the Sabbath day. It is interesting to ponder what significance these headings may have played for those who used the Septuagint as their Bible in the first century.

First day of the week:

^KJVPsa 24:1 <A Psalm of David.> The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.

^LXEPsa 24:1 <A Psalm for David on the first day of the week.> The earth is the Lord’s and the fullness thereof; the world, and all that dwell in it.

^BGTPsa 23:1 ψαλμὸς τῷ Δαυιδ τῆς μιᾶς σαββάτων τοῦ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς ἡ οἰκουμένη καὶ πάντες οἱ κατοικοῦντες ἐν αὐτῇ

^NAUPsa 24:1 A Psalm of David. The earth is the LORD’S, and all it contains, The world, and those who dwell in it.

^WTT Psa 24:1 לְדָוִ֗ד מִ֫זְמ֥וֹר לַֽ֭יהוָה הָאָ֣רֶץ וּמְלוֹאָ֑הּ תֵּ֜בֵ֗ל וְיֹ֣שְׁבֵי בָֽהּ׃

The Sabbath day:

^KJVPsa 38:1 <A Psalm of David, to bring to remembrance.> O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

^LXEPsa 38:1 <A Psalm of David for remembrance concerning the Sabbath-day.> O Lord, rebuke me not in thy wrath, neither chasten me in thine anger.

^BGTPsa 37:1 ψαλμὸς τῷ Δαυιδ εἰς ἀνάμνησιν περὶ σαββάτου

^NAUPsa 38:1 A Psalm of David, for a memorial. O LORD, rebuke me not in Your wrath, And chasten me not in Your burning anger.

^WTT Psa 38:1 מִזְמ֖וֹר לְדָוִ֣ד לְהַזְכִּֽיר׃

The second day of the week:

^KJVPsa 48:1 <A Song and Psalm for the sons of Korah.> Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

^LXEPsa 48:1 <A Psalm of praise for the sons of Core on the second day of the week.> Great is the Lord, and greatly to be praised in the city of our God, in his holy mountain.

^BGTPsa 47:1 ψαλμὸς ᾠδῆς τοῖς υἱοῖς Κορε δευτέρᾳ σαββάτου

^NAUPsa 48:1 A Song; a Psalm of the sons of Korah. Great is the LORD, and greatly to be praised, In the city of our God, His holy mountain.

^WTT Psa 48:1 שִׁ֥יר מִ֜זְמוֹר לִבְנֵי־קֹֽרַח׃

The Sabbath day:

^KJVPsa 92:1 <A Psalm or Song for the sabbath day.> It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

^LXEPsa 92:1 <A Psalm of a Song for the Sabbath-day.> It is a good thing to give thanks to the Lord, and to sing praises to thy name, O thou Most High;

^BGTPsa 91:1 ψαλμὸς ᾠδῆς εἰς τὴν ἡμέραν τοῦ σαββάτου

^NAUPsa 92:1 A Psalm, a Song for the Sabbath day. It is good to give thanks to the LORD And to sing praises to Your name, O Most High;

^WTT Psa 92:1 מִזְמ֥וֹר שִׁ֗יר לְי֣וֹם הַשַּׁבָּֽת׃

The day before the Sabbath:

^KJVPsa 93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.

^LXEPsa 93:1 <For the day before the Sabbath, when the land was first inhabited, the praise of a Song by David.> The Lord reigns; he has clothed himself with honour: the Lord has clothed and girded himself with strength; for he has established the world, which shall not be moved.

^BGTPsa 92:1 εἰς τὴν ἡμέραν τοῦ προσαββάτου ὅτε κατῴκισται ἡ γῆ αἶνος ᾠδῆς τῷ Δαυιδ ὁ κύριος ἐβασίλευσεν εὐπρέπειαν ἐνεδύσατο ἐνεδύσατο κύριος δύναμιν καὶ περιεζώσατο καὶ γὰρ ἐστερέωσεν τὴν οἰκουμένην ἥτις οὐ σαλευθήσεται

^NAUPsa 93:1 The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.

^WTT Psa 93:1 יְהוָ֣ה מָלָךְ֘ גֵּא֪וּת לָ֫בֵ֥שׁ לָבֵ֣שׁ יְ֭הוָה עֹ֣ז הִתְאַזָּ֑ר אַף־תִּכּ֥וֹן תֵּ֜בֵ֗ל בַּל־תִּמּֽוֹט׃

The fourth day of the week:

^KJVPsa 94:1 O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

^LXEPsa 94:1 <A Psalm of David for the fourth day of the week.> The Lord is a God of vengeance; the God of vengeance has declared himself.

^BGTPsa 93:1 ψαλμὸς τῷ Δαυιδ τετράδι σαββάτων ὁ θεὸς ἐκδικήσεων κύριος ὁ θεὸς ἐκδικήσεων ἐπαρρησιάσατο

^NAUPsa 94:1 O LORD, God of vengeance, God of vengeance, shine forth!

^WTT Psa 94:1 אֵל־נְקָמ֥וֹת יְהוָ֑ה אֵ֖ל נְקָמ֣וֹת הוֹפִֽיַע׃

In Biblical Greek, Biblical Languages, Music

Learning Greek Verb and Noun Parsing through English Sentences

February 28, 2012

I am teaching a beginning Greek student about parsing nouns and verbs. I have explained to him the basic concepts of tense, voice, mood, person, and number (Greek verbs) and of gender, number, and case (Greek nouns).

While reviewing these with him yesterday, I recovered an approach to helping students learns these concepts that I first came up with a number of years ago. Using many English sentences and explaining how each word works in the English sentence, I then showed him what Greek would use to convey those same functions for the nouns and verbs.

The following example illustrates this approach:

Tim, Joe gave Frank his book.

Tim – direct address = vocative;
Joe – subject = nominative;
Frank – indirect object = dative;
his – (shows possession) = genitive;
book – direct object = accusative

gave – aorist active indicative

Here are 25 sentences that I made up to use this approach. For nouns/pronouns, give the case. For verbs, give the tense, voice, and mood, unless directed otherwise. Skip the underlined words.

Dave sent flowers to his wife.

Flowers were sent to Dave’s wife.

Dave, have you sent her flowers?

Dave has sent his friends Christmas cards.

The old man had bathed himself until he fell and hurt himself yesterday.

Roy was watching TV.

Mike is listening to the news.

Roy is her husband.

Joe had been mistreated by his boss until recently.

His car is being damaged by hail.

Tim had hoped that he would get a good grade in the class until he failed his test.

Will she do her homework on time?

I had lived in sin until God opened my eyes.

Were you being watched?

The picture showed the accident.

The men of Rome were hating themselves.

Have their children been saved?

The policemen should be arriving home soon. (Present ____________ _______________).

The children may be taught by the new teacher. (Aorist ____________ _______________).

Don hit himself with his racket.

You are hearing for yourselves how bad things really are now.

I will be satisfied when I get to heaven.

Joe has burned himself before.

What should I send mom for her birthday? (Aorist _____________ _____________).

Bill will wash himself.

In Biblical Greek, Biblical Languages

Reflections on Learning to Read Biblical Greek Better in 2011 (Part I)

January 7, 2012

This past year, I forced myself to read through the LXX and the GNT. Although this project was very demanding at times, it yielded some valuable fruit.

I had several goals in mind when I began this major project to learn to read biblical Greek better. I praise God that He enabled me to succeed in meeting each of these goals, although not necessarily to the same extent for each one.

Greater discipline in reading Greek

I wanted to get to the place where I would be reading Greek every day. In the first half of 2011, I missed reading Greek on at least 53 days; in the second half, only six. So, I did become much more consistent as the year went on.

In spite of not reading any Greek on about 60 days (about 1/6 of the year), I was still able to finish by reading much more diligently on the other days.

Increased understanding and knowledge of Greek

Reading through the Bible in Greek resulted in advances in my understanding and knowledge of Greek vocabulary, forms, syntax, and semantics. Of the four areas, I probably increased the most in my grasp of Greek syntax.

Especially when I came to read the GNT this past year, I had a better grasp than before of how to connect words and phrases together that are arranged in ways that differ greatly from English word order. I did not notice this advance as much at first when I was reading the GNT, but as time went on, it became quite clear to me that I am now able to put together Greek sentences with more skill and with less effort!

Additional insights into NT use of the OT

I had hoped to find many more insights into NT use of the OT through this project, but such finds were not nearly as common as I had hoped. One major reason was my missing many days early in the year, which forced me to read much more than I would have liked on many days of the rest of the year. Had I been more consistent throughout the year, I would have had much more time to absorb more of what I was reading and would surely have seen more connections between the LXX and the GNT than I did.

Another factor that may have affected how much I saw this time around was my previous reading through the LXX and the GNT over a period of many years. Because in much of that previous reading, I have examined what I read much more thoroughly than I did this time around, I have already made numerous discoveries before this past year, which may have meant that I had already previously found a lot of what there is to find in this respect.

Progress toward thinking more in Greek and less in English

This is the hardest area to assess progress in, but I think that I did progress some. I hope that similar immersion in biblical Greek in the years ahead will result in my noticing plainly that my thinking in Greek has truly progressed.

I praise God for granting motivation and grace to finish this project and for the benefits that He has allowed me to receive as a result of completing this reading through the Bible in Greek!

(In Part II, I plan to give a number of examples of helpful things that I discovered this past year.)

In Biblical Greek, Biblical Languages

Helpful information about "the Angel of Jehovah" in the OT

January 6, 2012

In a section entitled, The Triunity of the Godhead, Fruchtenbaum, a believing Jewish scholar, brings out some helpful points concerning the OT teaching about the Angel of Jehovah:

The Expression Malach YHVH

The second divine personality is the Angel of Jehovah – but who is He? The Angel of Jehovah is not to be taken as a title, but, following Hebrew grammar, it always functions as a proper name. This individual is always considered distinct from all other angels and is unique. It never appears in the plural. Nowhere in Scripture are the phrases “the angels of Jehovah” or “the angels of the God,” but rather there are three, and only three, different expressions which are used:

the Angel of Jehovah – Malach YHVH, always singular.

the Angel of the God – Malach Ha-Elohim, always singular with the definite article.

the angels of God – Malachei Elohim, plural, and is never used with the definite article.

The third of these expressions is used in general terms of ordinary angels. The first two expressions are both used to describe a very special and distinct individual – the Angel of Jehovah. We can see this in Judges 6:20-21, where the same Person is described first, in verse 20, as “the Angel of the God” and then, in verse 21, as “the Angel of Jehovah.” This is also brought out in Judges chapter 13; in verse 3, there is a reference to “the Angel of Jehovah” and later, in verse 9, this same individual is called “the Angel of the God.”

Consistently, throughout the Hebrew text, there is a distinction made between ordinary angels and this unique Person referred to as both “the Angel of YHVH” and “the Angel of the God.” The Angel of Jehovah is clearly revealed as being different in stature, nature, person and essence from ordinary angels.

—Arnold G. Fruchtenbaum, Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah, 109-110; bold is in italics in the original

In Biblical Languages, Quotes

Classification of First Semester Hebrew Verbs by Paradigm

December 10, 2011

Yesterday, I finished my first semester of tutoring first semester Hebrew. After my final tutoring session, I produced this handout that helps with learning the verbs by grouping the verbs by the paradigm that they follow: Classification of First Semester Hebrew Verbs by Paradigm.

In Biblical Hebrew, Biblical Languages

The Importance of Learning Vocabularly Well in Learning Other Languages Well

December 5, 2011

Over the years, in addition to English, I have extensively studied Biblical Greek more than any other language. In addition, I have taken two years of Biblical Hebrew and done additional independent study in that language.

I have also worked on learning Hindi in various ways at more than one point in my life. Other languages that I have learned to a lesser extent are the following: Modern German (preparatory class and work for passing a German translation proficiency test); French (1 year in High School and 1 year in College), and Spanish (only 1 semester in Junior High).

Based on my experience, I say unhesitatingly that diligently memorizing vocabulary words in each language has been an essential aspect of my attaining whatever levels of proficiency I have attained. In my opinion, failure to learn the vocabulary properly is a root cause of many people’s poor levels of learning other languages.

A key in my learning vocabulary words in other languages has been what I would call a comparative analysis and memorization of the vocabulary. What I mean by this expression is a diligent and thorough examination of all the words that goes beyond just making flash cards and learning the meanings of individual words in an unconnected manner.

For example, in studying Greek, I did much more than just thoroughly learn the meanings of all the words that I had to learn. I also learned words in categories by gender, part of speech, and common characteristics (such as what kind of accent marks a word has).

Similarly, by sorting words into various groups beyond what was provided in the Hebrew syllabus that I learned Hebrew from, I was able to learn the Hebrew vocabulary quite well. I also employed similar steps to learn a large amount of German vocabulary for the test that I had to take.

Just today, I used some of these same techniques to help a beginning Hebrew student prepare for his first semester final. By my guiding him through pairing words with each other based on similarity of meaning and or spelling, he was able to make considerable advances in his learning of vocabulary words that he had not thus far mastered during the semester.

I am hopeful that these techniques will help him to earn a satisfactory grade on the final. As time allows, I hope to share more about these techniques in future posts.

In Biblical Languages

Imitators Not Just of Paul But Also of Other Exemplary Believers

November 11, 2011

Together, the verb μιμέομαι (“to imitate”) and the noun μιμητής (“imitator”) occur ten times in the NT:

KJV 1Co 4:16 Wherefore I beseech you, be ye followers of me.

SCR 1Co 4:16 παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

BGT 1Co 4:16 Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

NAU 1Co 4:16 Therefore I exhort you, be imitators of me.

KJV 1Co 11:1 Be ye followers of me, even as I also am of Christ.

SCR 1Co 11:1 μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.

BGT 1Co 11:1 μιμηταί μου γίνεσθε καθὼς κἀγὼ Χριστοῦ.

NAU 1Co 11:1 Be imitators of me, just as I also am of Christ.

KJV Eph 5:1 Be ye therefore followers of God, as dear children;

SCR Eph 5:1 Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά•

BGT Eph 5:1 Γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ ὡς τέκνα ἀγαπητὰ

NAU Eph 5:1 Therefore be imitators of God, as beloved children;

KJV 1Th 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

SCR 1Th 1:6 καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς Πνεύματος Ἁγίου,

BGT 1Th 1:6 Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,

NAU 1Th 1:6 You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit,

KJV 1Th 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

SCR 1Th 2:14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ• ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,

BGT 1Th 2:14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,

NAU 1Th 2:14 For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews,

KJV 2Th 3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

SCR 2Th 3:7 αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς• ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν,

BGT 2Th 3:7 Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν

NAU 2Th 3:7 For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you,

KJV 2Th 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

SCR 2Th 3:9 οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ᾽ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.

BGT 2Th 3:9 οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ᾽ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.

NAU 2Th 3:9 not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example.

KJV Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

SCR Heb 6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

BGT Heb 6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

NAU Heb 6:12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.

KJV Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

SCR Heb 13:7 Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ• ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς, μιμεῖσθε τὴν πίστιν.

BGT Heb 13:7 Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν.

NAU Heb 13:7 Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.

KJV 3Jo 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

SCR 3Jo 1:11 ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν• ὁ δὲ κακοποιῶν οὐχ ἑώρακε τὸν Θεόν.

BGT 3Jo 1:11 Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστιν• ὁ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν.

NAU 3Jo 1:11 Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

These references show that Paul is the only person whom the Holy Spirit inspired to write statements that directly command other believers to be imitators of the same person (Paul) who wrote those commands to them (1 Cor. 4:16; 11:1).

Nevertheless, the writer of Hebrews and the apostle John also do command believers to be imitators of other believers (explicit [“whose faith follow”] – Heb. 13:7; implicit [“follow . . . that which is good”] – 3 John 1:11).* Because these statements are not directives commanding believers to imitate just Paul, we should conclude that we are to be imitators not just of Paul but also of other exemplary believers.

==========

*Although Hebrews 6:12 is not a command to believers, the purpose subjunctive (“that ye be . . . followers of them who through faith and patience inherit the promises”) also instructs believers to be imitators not just of Paul but also of other exemplary believers.

In Biblical Greek, Biblical Languages, Interpretation

Paul’s Commission to Proclaim the Gospel of the Kingdom of God!

October 26, 2011

In his testimony to King Agrippa, Paul made known the commission that he had received from Jesus (Acts 26:16-23). He declared that Christ said that He was sending Paul to the Gentiles “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me” (26:18).

The purpose clause in this statement shows that Christ had ordained that through Paul’s ministry the Gentiles who believed in Him would receive two things: forgiveness and an inheritance. Because Luke’s record provides no further information from Paul about what this inheritance was to be, we have to look at other passages to determine its identity.

Colossians 1 is the only Pauline passage that uses the same word for inheritance (κλῆρον) that occurs in Acts 26:18. In his prayer for the Colossians, Paul was “giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son: in whom we have redemption through His blood, even the forgiveness of sins” (Col. 1:12-14).

A close comparison of Acts 26:18 and Colossians 1:12-14 reveals striking similarities:

(1) “darkness to light” (Acts 26:18) cf. “darkness” (Col. 1:13) and “light” (Col. 1:12);
(2) “Satan unto God” (Acts 26:18) cf. “power of darkness” (Col. 1:13) and “kingdom of His dear Son” (Col. 1:13);
(3) “forgiveness of sins” (Acts 26:18) cf. “forgiveness of sins” (Col. 1:14)
(4) “inheritance among them which are sanctified” [κλῆρον ἐν τοῖς ἡγιασμένοις] (Acts 26:18) cf. “inheritance of the saints” [τοῦ κλήρου τῶν ἁγίων] (Col. 1:12)
(5) “faith that is in Me” (Acts 26:18) cf. “of His dear Son: in whom ” (Col. 1:13-14)

These striking similarities show that Jesus commissioned Paul with a ministry that had as its purpose that people would receive an inheritance in His kingdom!*

Moreover, Paul had spoken to the Colossians of “the hope which [was] laid up for [them] in heaven, whereof [they had] heard before in the word of the truth of the gospel” (Col. 1:5) and then proceeded to pray his prayer of thanksgiving to the Father for making them “partakers of the inheritance of the saints in light” (1:12). He followed that by stating that He had translated them “into the kingdom of His dear Son” (1:13). From the flow of thought here, we learn that the gospel that the Colossians heard from Paul declared to them the hope of their inheritance in the kingdom of God!

Paul thus preached the gospel of the kingdom to them, and the close correlation of Colossians 1 with Acts 26:18 supports holding that Paul’s commission from Jesus was to proclaim the gospel of the kingdom of God that involved receiving an inheritance in the kingdom of God!

————

* Many passages with similar teaching to Acts 26:18 and Colossians 1:12-14 confirm this interpretation by using words related to the word for inheritance (κλῆρον) in both passages to speak of those who will or will not inherit the kingdom (Matt. 25: 34; 1 Cor. 6:9-10; 15:50; Gal. 5:21; Eph. 5:5; James 2:5).

In Biblical Greek, Biblical Languages, Gospel, Interpretation

Preformatives on Hebrew Verbs Chart

October 21, 2011

From my study of biblical Hebrew in the past and my recent times of intensively tutoring a student in beginning Hebrew, I have found some very helpful patterns with the preformatives on Hebrew verbs. My Verb Forms Preformatives Chart brings out these patterns visually in a way that I think is very helpful!

I would appreciate feedback about any problems or errors in this chart.

In Biblical Hebrew, Biblical Languages

Mnemonic Aids for Learning Hebrew Vocabulary

October 3, 2011

This semester, I have been tutoring a student who is taking first-semester Hebrew. Today, he needed to learn ten function words and nine words for numbers (for his quiz tomorrow).

When he told me that he had not studied these words much at all so far, I told him that I thought he was in trouble. As we began to work on the words, however, mnemonic aids came to me that made the task much easier for him.

Here are the ten sentences/phrases that we came up with to help him learn these words. These provide the Hebrew vocabulary words in a part-transliteration, part-pronunciation scheme that I use.

Numbers)

Ri Aleph-Shon – “first”; Sheni – “second”

Echad – 1 [Masculine]; Achath – 1 [Feminine]; ShƏnayim – 2 [Masculine]; ShƏttayim – 2 [Feminine]

Meah – 100; Ma Aleph-Thayim – 200; Eleph – 1000

In the race, Ri Aleph-Shon finished first, and Sheni was second.

Number 1, Echad, married Achath.

Number 2, ShƏnayim married ShƏttayim.

A meah is 1/10 of an eleph.

A meah is ½ of ma aleph-thayim.

Function Words)

Lifney – “before”; AchƏrey – “after”; Min – “from”; Nyad – “as far as”

El – “toward”; Nyal – “on”; Nyim – “with”; ¯Eth – “with”; Koh – “thus”; Beyn – “between”

Before Lifney and after AchƏrey; from Min as far as Nyad

Toward El on Nyal; Nyim with Eth Maqqeph

Thus Koh is between Beyn

In Biblical Hebrew, Biblical Languages

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