Archives For rajesh

Yesterday evening, I had a somewhat extensive conversation with a friend about a very serious matter. As we ended our conversation, I exhorted him not to quit and emphatically assured him that the Bible has the answers to the issues that we talked about. 

Later, I found myself burdened to read Scripture. Not knowing where to read, I decided to continue reading in Ezekiel, where I had read in the morning. 

Thirteen verses into my reading, God gave me insight into a statement that I had noticed many times before. This time, however, the statement opened up to me in a striking way that directly addressed the exact matter that I had discussed with my friend earlier in the evening! 

What’s more, this insight came from reading that I did after praying earnestly and specifically that God would fulfill His words in James 1 about granting wisdom liberally to all who ask. Although I have had many previous instances of glorious illumination from God, last night’s experience was of such a nature that I am sobered and awed at God’s ability to grant specific illumination from passages that I had read more than two dozen times previously. 

Praise God for the glorious illumination that He graciously gives to us, as He sees fit!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Caesarea, at his final defense before he was taken to be tried before Caesar in Rome, Paul testified before King Agrippa, Bernice, the chief captains, the principal men of the city, and the governor, Festus (Acts 25:23-26:32).He concluded his testimony before them by saying, “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds” (26:29). Does all mean all in this statement?

Several commentators believe that Paul desired that his entire audience would become Christians. Bock remarks:

In verse 29 Paul’s reply is that whether it takes a short or a long time . . . , he would pray that all who are listening to him might become a Christian as he is, with one exception, namely, that they not share his chains of imprisonment. The reference to prayer indicates that Paul desires to intercede on behalf of all the audience to become Christians. . . . The reply clearly expresses his heart.

—Darrell L. Bock, Acts in ECNT, 723

Polhill comments:

His real prayer was that not just Agrippa but everyone in the audience room would become a Christian believer. At this point Paul may have made several gestures, turning and directly addressing all in the room.

—John B. Polhill, Acts in NAC, 509

Peterson says:

Paul expresses his desire to Agrippa in very personal terms . . . In so doing, he consciously widens his appeal to everyone present. Previously, he acknowledged that many in his audience might be skeptical about talk of resurrection of the dead (v. 8). However, just as in Athens he preached about ‘Jesus and the resurrection’ to Jews and Gentiles alike (17:18), so now he addresses all together.

—David G. Peterson, Acts in PNTC, 676.

In agreement with the views of these scholars, taking Paul’s use of all to mean the totality of his hearers on this occasion seems clearly to be the only natural reading of the text.

Given the composition of his audience on this occasion, Paul’s statement is thus striking because we do not read of any previous evangelistic encounters that he had had with authority figures and other prominent people that would have given him hope that all his present audience might become Christians (see Acts 17:32-34 for an example of an encounter with authorities that did not result in the salvation of his entire audience). Even so, Paul still desired that they would.

We should learn from Paul’s example here that in spite of our previous negative experiences and regardless of the seemingly unlikely-to-become-Christians composition of an audience whom we are evangelizing, we should desire that they all would become Christians.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Paul repeatedly teaches that salvation is not earned through works that people do (Rom. 4:4-8; Eph. 2:8-10; Titus 3:5-6). A focus on this teaching, however, has led many to overlook an equally important Pauline evangelistic teaching concerning works: Paul emphasized that in his evangelism of all people everywhere, he challenged them that sinners must “do works meet for repentance” (Acts 26:20).

Peterson explains this emphasis well:

Paul recalls the geographical scope of his mission, ‘first to those in Damascus’ (cf. 9:20-25), ‘then to those in Jerusalem’ (cf. 9:26-30) ‘and in all Judea, and then to the Gentiles’. He indicates that he conveyed the same message to all, declaring (apēngellon, ‘reporting’, ‘announcing’, ‘proclaiming’) ‘that they should repent and turn to God and demonstrate their repentance by their deeds’ (cf. 20:21). Challenged to preach repentance for the forgiveness of sins and a share in the messianic salvation …, Paul was as serious as John the Baptist in calling for deeds to demonstrate the genuineness of repentance (cf. Lk. 3:8; Acts 20:21). He understood conversion ‘not only in terms of forgiveness and faith, but also in terms of a full ethical transformation’

—David. G. Peterson, The Acts of the Apostles in PNTC, 670

Based on Paul’s testimony to this crucial emphasis that he had in his evangelism, we should be diligent to challenge the people to whom we witness “that they should repent and turn to God, and do works meet for repentance” (Acts 26:20).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

At both Pentecost and Gentecost, the two premier accounts in Scripture of apostolic evangelism, Peter testified to Jesus’ miracles:

Act 2:22 ¶ Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Act 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

His testimony on both occasions highlights the work of God the Father in Jesus’ doing the miracles that He did: “miracles and wonders and signs, which God did by him”; “healing all that were oppressed of the devil; for God was with him.”

Peter’s example of doing so with both Jews and Gentiles strongly suggests to me that we should likewise emphasis the work of God the Father in our evangelistic testimony to Jesus’ miracles.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

How I Became A Christian

April 10, 2012

Having been born in India, I grew up in Macomb, IL, where my father was a Mathematics professor at Western Illinois University. Though my parents were devout Jains, they did not indoctrinate my sisters and me. 

As a child, I had some exposure to Christianity but knew very little about specific Christian beliefs. I vaguely recall when I was in elementary school that some group gave me a small NT at my public school, but I was not able to really read it with any understanding (I do not recall that I really tried that many times to read it anyway). 

Sometime during my childhood years, I was moved in a way that I could not comprehend then by the Crucifixion and Resurrection scenes in the movie Ben Hur. I was also exposed to and affected by Christian scenes in other movies like the Robe

As a college student, I had exposure to some Christian beliefs through friends, books, and occasionally going to church and other religious gatherings. I recall being moved in an inexplicable way on a number of occasions when I attended a Catholic Newman Center on the campus of Western Illinois University. Although I did not much care for or really understand what else was being said or done in those services, I did find–even though I was a lost person at the time–the singing of the Lord’s Prayer near the end of each service to be a richly fulfilling and moving experience. 

Moving to Cookeville, TN, I intensely pursued New Age teaching and practices for some time. I would often meditate and engage in self-hypnosis while listening to Baroque music. Some of the music tapes that I used regularly in those activities had Jesu, Joy of Man’s Desiring, and the Hallelujah Chorus on them. Although I heard these great Christian music pieces over and over again, I had no real comprehension of what I was hearing during those times. 

On one occasion, I wandered into a Christian bookstore in a mall in Springfield, IL. While browsing through a number of books, I came across some books that warned that the New Age movement was satanic. Something in those books spoke to me, and I became concerned about what I was doing. 

As time passed, I became more interested in Christianity. A visit to the Public Library in Cookeville, TN, brought some Christian books to my attention. Out of the dozens, perhaps hundreds of books at the Library on religion, God directed me to read several that presented His truth to me.

One book that I remember reading was called The Incredible Plan of God. This book provided me with a rich overview of the entire Bible story, though I was still not saved at the time. 

Through my reading, I was exposed somehow to the Model Prayer from Matthew 6, and I remember praying that prayer many times before I was saved. God also led me to read some apologetics books that presented me with evidences for the historicity of the Resurrection. 

Through that reading about the Resurrection as well as through my reading a tract that someone put on my car windshield, God finally opened my eyes and brought me to himself in January of 1990. I believed in God’s raising Jesus from the dead and asked Him to save me. 

Looking back on all the various influences that God used over the years to bring me to Himself, I praise Him for His great mercy in sparing me in so many ways from spiritual ruin. To God be the glory—great things He hath done!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Consider the following truths from Scripture:

1. Jesus, the Davidic king

Luk 1:30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.  31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:  33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Mat 2:1 ¶ Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,  2 ¶ Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Joh 19:19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

2. Christ, the King

Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed . . .

2:6 Yet have I set my king upon my holy hill of Zion.

3. Jesus Christ, the God-Resurrected Davidic King

Act 2:29 ¶ Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

4. Christ Raised by the Glory of the Father

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Based on these four scriptural truths, let us on this Easter especially glorify our Heavenly Father for His raising Jesus, His chosen Davidic King, from the dead!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Reading in Jeremiah 32 today, I noticed again that it lists various leaders among the people of God in a particular order. A BibleWorks search revealed that in every verse in which the words king, prince, priest, and prophet all occur, they are always found in this same order:

Neh 9:32 ¶ Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Jer 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

Jer 4:9 ¶ And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

Jer 8:1 ¶ At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

Jer 32:32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

This fact seems to suggest that this order reflects the importance with which God viewed the roles of these various leaders among His people. If this interpretation is valid, it would support the understanding that the most important role of Jesus from divine viewpoint is that of His being God’s chosen King.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

I learned a new poetical concept today: slant rhyme. This term refers to the use of words that do not rhyme exactly, but have enough in common to work in hymn texts.

Here are some of the more interesting words used as slant rhymes that I have found in my recent study of a number of hymnals:

God – flood, blood, stood, abroad, abode

Lord – Word

love – prove, rove, remove

Savior – favor

faith – death

grace – praise; praise – always

Christ – price

perfume – tomb

sacrifice – replies; sacrifice – life

come – womb

obey – away

do – go

come – home

Him – sin; sin – clean

more – storm

oppressed – rest

dire – cry

eyes – price

lost – most

eve – live

name – diadem

proclaim – Lamb

cross – distress

men – train

grave – have

confessed – blest

noon – dome

men – again

alone – home

too – refuse

state – grace

sound – town

name – stream

form – torn

Learning of and understanding this practice is going to make my project of setting many of the Psalms to music much easier!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Today, I analyzed all the books of the Bible for the number of chapters, verse, and words in each book. These data and some derivative information bring out some interesting statistics for Bible readers.

I. Using the numbers of chapters, verses, and words in each book, I calculated three other statistics: average number of verses/chapter; average number of words/chapter; and average number of words/verse.

-Psalms has the most chapters (150), verses (2,461), and words (43,738)

-Five books have only one chapter (Obadiah; Philemon; 1 John; 2 John; and Jude); 2 John has the fewest verses (13), and 3 John has the fewest words (294)

The following chart shows the derivative statistics for the book having the highest number in each category and the book having the lowest:

Book Verses/Chap Book Words/Chap Book Words/Verse
Luke 47.96 I Kings 1114.23 Esth 33.73
Jonah 12.00 Psalms 291.59 Prov 16.43

 

The differences between the highest and lowest values in each category are remarkable.

II. A comparison between Psalms and each of the books with the highest values in the derivative categories likely explains why Psalms is one of the easiest books to read:

-Luke (47.96 verses/chapter) vs. Psalms (16.41 verses/chapter; 13th lowest)

-1 Kings (1114.23 words/chapter) vs. Psalms (291.59 words/chapter; lowest)

-Esther (33.73 words/verse) vs. Psalms (17.77 words/verse; fourth lowest)

 III. A different comparison should help put reading through the Psalms into better perspective:

Book

Words

Verses

Chapters

Psalms

43738

2461

150

Luke

25939

1151

24

Acts

24245

1007

28

50184

2158

52

Luke

25939

1151

24

John

19094

879

21

45033

2030

45

John

19094

879

21

Acts

24245

1007

28

43339

1886

49

 

This data shows that reading through either Luke-Acts or Luke-John entails reading more words than Psalms (6446 more words for Luke-Acts; 1295 more words for Luke-John). Reading John-Acts, you read 399 fewer words than reading Psalms.

Many people may have read Luke-Acts, Luke-John, or John-Acts through in a week. If so, you should be able to read the Psalms through in a week with a similar amount of effort!

For more information, see my PDFs: Statistical Analysis of the Books of the KJV Bible and my Six-fold Analysis of the Books of the KJV Bible. The first one gives the information for all the books in Bible order; the second lists the books in order from lowest to highest in each category.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Using the Detailed Statistics facility in BibleWorks 7 to analyze the Psalms, I compiled some interesting statistics. These statistics seem to provide some helpful guidelines for our music perspectives.

In the KJV, the 150 chapters of Psalms have a total of 2461 verses and 43,738 words. The average verse length for the book is 17.77 words.

The Psalms range in length from 2 verses (Ps. 117) to 176 verses (Ps. 119). These two Psalms also have the fewest and the most total words, respectively: 33 words (Ps. 117) and 2445 words (Ps. 119).

On average, Psalm 120 has the shortest verses (13.14 words per verse) and Psalm 53 has the longest verses (27.71 words per verse). Interestingly, Psalm 119, the longest Psalm by far, has quite a low average verse length of 13.89 words (fourth shortest).

These statistics suggest the following principles for our music:

1. Having some songs that are very short (e.g., only one stanza) is in keeping with what we find in God’s perfect songbook.

2. Stanza lengths of 13 to 28 words would match the range for the average lengths of verses for the 150 chapters of Psalms.

3. Having some songs that are much longer than others also would reflect God’s practice.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.