More Than 10,000 Hours!

June 25, 2022 — 2 Comments

After God saved me in 1990, I immediately had an immense hunger for reading and studying the Bible. I read the Bible through three times that first year.

Recently, the thought occurred to me that I have probably spent thousands of hours reading and studying the Bible.

Very conservatively doing the math, this is what I came up with for how much time I have spent:

8 years X at least 30 minutes a day x 365 days/year = 1460 hours

23.5 years X at least 1 hour a day X 365 days/year  = 8577.5 hours

Total time: 10,037.5 hours

In my 31 1/2 years as a believer, I have spent more than 10,000 hours reading and studying just the Bible itself.

I fully realize that many, many other people have done far more than I have, but I still praise God for the freedom and ability that He has given me to spend this much time reading and studying His Word!

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Amos 2:1-3 is direct divine speech that reveals fierce divine punishment on a pagan nation for burning the bones of a pagan king into lime:

Amos 2:1Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: 2 But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: 3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the Lord.

God provided this revelation on purpose because He wanted to communicate truth not just about the sinful people involved–most importantly, He wanted to communicate truth about Himself and His mind.

To understand and profit fully from this revelation, we need to ponder the answers to two key questions:

What does this passage teach us about God?

Why does God want us to know this information?

If God judged the pagan Moabites for burning to powder a pagan king, what do the following verses imply about His mindset about those who burn the bodies of believers to powder?

1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

Revelation 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

We are a royal priesthood! We are kings unto our God and Father! We will reign on the earth!

Because God was intensely displeased when pagans burned the bones of a pagan king to powder, how much more intensely displeased is He when anyone burns the body of one of His royal saints to powder!

Our bodies belong to Him. We are not free to do whatever we want to them.

Through this revelation, He has made known that He does not want human bodies burned, etc. to powder (except when He may have specifically authorized it as a form of judgment). Burial—not cremation—is the mind of God for His own!

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

God promised Abram that he would be buried at the end of his life:

Genesis 15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

When God made this promise, He was not following some OT Hebrew preference because Abraham was the first Hebrew so there was no long-standing or well-established Hebrew preference that had already been in place that could be or needed to be followed by God.

Because this verse is the first mention of burial in Scripture, we learn that within the limits of what is revealed in Scripture, we are to hold that God is the One who communicated to the Hebrews the importance of burying their own. He, therefore, was not following some OT Hebrew preference when He did so–He was making a divine promise that communicated the vital importance that He placed on burial!

Moreover, based on this understanding of this key promise, we learn that the numerous repeated mentions of the burials of God’s people in the OT are not instances of OT Hebrew preference of burial. Rather, they show the vital importance that God placed on burial when He promised Abram that he would be buried in a good old age.

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Before the risen Jesus ascended to heaven, He commanded His disciples to preach the gospel to every creature (Mark 16:15). The apostle Paul instructed the Corinthians that the gospel message that He received directly from the glorified Christ specifically states that Christ was buried:

1 Cor. 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:

God, therefore, has ordained that we are to tell every human being that Christ was buried.

Regardless of what practices for handling dead bodies may be prevalent anywhere in the world, the Christian must convey to every person everywhere that Christ was buried. In order to do so knowledgeably, we must understand biblically why Christ was and had to be buried. To that end, this article treats three reasons that Christ was and had to be buried.

God’s Command to Bury Had to Be Obeyed

First, more than at least 1300 years before the Passion of Christ, God had commanded His people that those that they had hanged on a tree had to be buried:

Deut. 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: 23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.

Peter and the apostles declared to the Jewish council and high priest that they had slain and hanged Jesus on a tree:

Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Later in a premier evangelistic message to Gentiles, Peter preached again that the Jews had slain the anointed Jesus of Nazareth and hanged Him on a tree:

Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Because the Jews slew and hanged Jesus on a tree, they had to bury His body in obedience to God’s command. As righteous Jews, Joseph of Arimathaea and Nicodemus obeyed God’s command and buried His body (John 19:38-42).

Christ was and had to be buried because God’s command to bury had to be obeyed. As seen through the gospel ministry of Peter, the truth that Jesus was buried is to be proclaimed to both Jews and Gentiles—it is of worldwide importance!

Christ’s Burial Was Prophesied

Second, Christ was and had to be buried because God had prophesied that the Messiah would be buried:

Isa. 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Had Jesus of Nazareth not been buried in fulfillment of what God had prophesied, He would not and could not have been the Messiah. There would then not be any gospel of Jesus Christ to proclaim to the world.

Christ Spoke of His Body’s Being Buried

Third, before His crucifixion, Jesus of Nazareth revealed that Mary (John 11:2; 12:3) had anointed His body for His burial:

Matthew 26:12 For in that she hath poured this ointment on my body, she did it for my burial.

Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.

John 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.

He added that what she had done to anoint His body for His burial would be spoken of all over the world wherever the gospel would be preached:

Matthew 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

Christ was and had to be buried in order to fulfill what He said about Mary’s having anointed Him for His burial.

Had His body not been buried after His crucifixion, He would have been shown to have been wrong in what He said. Had He erred in the truthfulness of what He said concerning what Mary had done, He would not and could not have been the Messiah. There would then not be any gospel of Jesus Christ to proclaim to the world.

Conclusion

As the Christ, Jesus of Nazareth was and had to be buried after He had been crucified. As believers, we all must understand biblically why this is true.

We all must also proclaim to all men everywhere the gospel truth that Christ was buried. The burial of Christ is of worldwide importance!

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Some Christians today believe that cremation is justified because they hold that burial in the OT was a Jewish cultural practice. Having that viewpoint about burial in the OT, they believe that we are free to follow what is culturally acceptable in our day.

Several lines of reasoning from Scripture show that these beliefs are not right.

Job and Eliphaz Did Not Follow Jewish Cultural Practices

Job and Eliphaz were God’s people, but Scripture never speaks of them as being Hebrews or Jews. Furthermore, we do not have any basis to hold that they ever had any contact with any people who were Jewish.

As such, what they believed and practiced attests to what God’s people who were not Jews, never under the Mosaic Law, and never had received that revelation believed and practiced. Because Job and Eliphaz spoke about burial in ways that either declare or imply its propriety, we know that burial by at least certain of the people of God in the OT was not a Jewish cultural practice.

Job

Job 3:22 Which rejoice exceedingly, and are glad, when they can find the grave?

Job 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.

Job 17:1 My breath is corrupt, my days are extinct, the graves are ready for me.

Job 21:32 Yet shall he be brought to the grave, and shall remain in the tomb.

Job 27:15 Those that remain of him shall be buried in death: and his widows shall not weep.

Eliphaz

Job 5:26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

Moreover, there are no passages in which Job or Eliphaz speak of the propriety of cremation.

Many Other Peoples Did Not Follow Jewish Cultural Practices

Scripture reveals that many other peoples that also were never Jews practiced burial. When they did so, they certainly were not following Jewish cultural practices of burying dead people.

Cananites

Gen. 23:6  Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

Egyptians

Num. 33:4  For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.

Babylonians

Isa. 14:19  But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Asshurites

Ezek. 32:22  Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

Elamites

Ezek. 32:24  There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

People of Meshech and Tubal

Ezek. 32:26  There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

Furthermore, Scripture never speaks of any of these peoples practicing cremation.

God Did Not Follow Jewish Cultural Practices

Scripture reveals in multiple ways that God did not follow Jewish cultural practices when He dealt with either His people or other peoples.

First, God commanded the Israelites that those who were hung had to be buried.

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

He was not following a Jewish cultural practice when He issued that command.

Second, when God buried Moses, He did not do so because He was under any obligation to follow any so-called Jewish cultural practice.

Deuteronomy 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.

His choosing to bury Moses and to reveal that He did so shows that burial was not a Jewish cultural practice in the OT.

Third, God fiercely judged the Moabites for burning the bones of the king of Edom to powder. God was not judging the Moabites for their failure to follow a Jewish cultural practice.

Amos 2:1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: 2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: 3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.

These passages show that divine actions pertaining to burial in the OT were not instances of God’s following Jewish cultural practices.

In addition, God never authorized or approved of cremation in the OT.

Conclusion

Scripture makes plain that burial in the OT was not a Jewish cultural practice. It also never speaks of the propriety of cremation.

Christians who support the use of cremation instead of burial cannot appeal to burial in the OT as being merely a Jewish cultural practice that can be set aside in favor of the cultural practices of their own time. They also do not have any passages in the OT that they can cite as support for cremation.

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Playing songs on the guitar in chord melody style is a great way to add variety and skill to what an intermediate to advanced guitarist plays. By using this style a guitarist can accompany himself while still playing the entire melody of the song!

This PDF provides a simple chord melody solo of “Jesus Loves Me.”

You can practice playing this song to this audio:

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

I have been studying Psalm 1:1 intensively for many days now:

Ps. 1:1  Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Tonight, I compiled 57 verses that help illumine our understanding of what God wants us to understand about “the counsel of the ungodly” that is spoken about in Psalm 1:1.

 

Num. 31:16  Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.

 

2 Sam. 15:34  But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

 

2 Sam. 17:21  And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.

 

1 Ki. 12:14  And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

 

1 Ki. 12:28  Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

 

2 Ki. 6:8  Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

 

1 Chr. 10:13  So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;

 

2 Chr. 22:3  He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

 

2 Chr. 22:4  Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.

 

2 Chr. 22:5  He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.

 

Ezr. 4:5  And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

 

Neh. 4:15  And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

 

Neh. 6:7  And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

 

Job 5:13  He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

 

Job 10:3  Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

 

Job 18:7  The steps of his strength shall be straitened, and his own counsel shall cast him down.

 

Job 21:16  Lo, their good is not in their hand: the counsel of the wicked is far from me.

 

Job 22:18  Yet he filled their houses with good things: but the counsel of the wicked is far from me.

 

Job 38:2  Who is this that darkeneth counsel by words without knowledge?

 

Job 42:3  Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

 

Ps. 2:2  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

 

Ps. 5:10  Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

 

Ps. 31:13  For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.

 

Ps. 33:10  The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

 

Ps. 64:2  Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

 

Ps. 71:10  For mine enemies speak against me; and they that lay wait for my soul take counsel together,

 

Ps. 81:12  So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

 

Ps. 83:3  They have taken crafty counsel against thy people, and consulted against thy hidden ones.

 

Ps. 106:43  Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

 

Prov. 12:5  The thoughts of the righteous are right: but the counsels of the wicked are deceit.

 

Isa. 7:5  Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

 

Isa. 8:10  Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

 

Isa. 19:3  And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

 

Isa. 29:15  Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

 

Isa. 30:1  Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

 

Isa. 47:13  Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

 

Jer. 7:24  But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

 

Jer. 18:23  Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

 

Jer. 19:7  And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

 

Jer. 49:30  Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

 

Ezek. 11:2  Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

 

Dan. 6:7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

 

Hos. 4:12  My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

 

Hos. 10:6  It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

 

Hos. 11:6  And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

 

Mic. 6:16  For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

 

Nah. 1:11  There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.

 

Matt. 22:15  Then went the Pharisees, and took counsel how they might entangle him in his talk.

 

Matt. 27:1  When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

 

Matt. 28:12  And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 

Mk. 3:6  And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

 

Lk. 23:51  (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

 

Jn. 11:53  Then from that day forth they took counsel together for to put him to death.

 

Acts 5:33  When they heard that, they were cut to the heart, and took counsel to slay them.

 

Acts 5:38  And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

 

Acts 9:23  And after that many days were fulfilled, the Jews took counsel to kill him:

 

1 Cor. 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Throughout my Christian life, God has directed me to pattern my prayer life after numerous biblical prayer and other passages in Scripture. This PDF provides a second Model Prayer Handout that compiles many such passages that I did not have on my first Model Prayer Handout.

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

Recently, I learned of a believer who holds that Christians should not support the death penalty but rather should support the showing of mercy to those who deserve death for the crimes that they have done. He bases his belief on what he says is a “command” in 1 Timothy 1:15-16 for Christians to follow the example of Christ’s showing mercy to Paul:

1 Timothy 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

I do not believe that there is any such “command” in this passage. This passage is not teaching anything about Christians following Christ’s example in showing mercy on those who deserve the death penalty.

It does not say that the example was given for other believers to follow what Jesus did. The passage is saying rather that Paul is a pattern of how Jesus will bestow similar mercy unto salvation for all who will believe, just as Paul did.

Consider also what the apostle Paul said concerning himself:

Acts 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Paul affirmed that he would not have refused to die had he actually been guilty of having “committed any thing worthy of death.” If the right interpretation of 1 Tim. 1:15-16 were what this believer said it is, Paul would not have said what he said in Acts 25:11.

Instead, he would have said that regardless of whether I have or have not done something worthy of death, I do not deserve to die because no one deserves the death penalty, etc. But that is not what Paul said because Paul believed that the death penalty was a righteous punishment for those who deserve it.

Furthermore, Christians who resist or seek to undermine the government’s divinely ordained righteous exaction of the death penalty oppose God and will reap the consequences.

Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

The sword is an instrument of inflicting death on people; government authorities bear the sword as the ministers of God and must use the sword righteously when it is warranted to execute God’s wrath on those who do evil.

Of all people, Christians should be the foremost to uphold and support their government when they righteously do what God has appointed them to do when they execute His wrath on those who do evil.

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.

 

I recently finished reading “Drumming at the Edge of Magic: A Journey into the Spirit of Percussion” by Mickey Hart with Jay Stevens (1990). This book is a key resource about occult music that consecrated Christians need to profit from so that their beliefs and practices about music are what God wants them to be.

Based on my reading of this book and much other research that I have done over the past eleven years, I believe that the following 15 observations are warranted.

  1. This book is essential reading for any mature believer who is in a leadership position and wants to understand what he needs to understand about the battle that we are in for godly music in Christian worship.
  2. The mature, responsible, and consecrated believer who is in a leadership position who has not read this book does not have vital information that is available to us that conclusively provides us with more than enough information about occult music so that we can factually demand that all our people reject all occult music categorically.
  3. In this book, there is only one very brief section that has some objectionable content in it.
  4. For various reasons, I would not recommend that this book be read by immature believers or even those who may be mature but just have a passing interest in music issues.
  5. This book (as well other sources) provides us with sufficient evidence about occult percussive techniques in 6 of the 7 continents of the world. Such evidence is very important for us to address properly the music issues that we face concerning Christian music.
  6. I highly recommend this book because it provides extensive insight and information about the use of percussion in occult music. It also provides a vast amount of information that by way of implication underscores the vital necessity for Christian leaders to speak out against the use of occult music in our churches.
  7. The book is not a Christian book at all, and it is not written to oppose any kind of music. The author of the book was the drummer of a rock band who spent many years very extensively compiling information about occult drumming practices from all over the world. He personally experienced and played the occult music himself from a large number of those countries.
  8. The author never says that he is writing as a Christian, and he is not writing to say that all (or even any) drumming is evil, etc.
  9. Without knowing what he has done, this author has provided God’s people with crucial, factual information about occult musical practices from all over the world.
  10. Any music, whether “Christian” or not, that uses any of those occult drumming practices from anywhere in the world is occult music that God’s people all over the world must reject.
  11. It is vital that we not get specific at all in what we say; rather, we must oppose any Christian use of any occult music anywhere in the world.
  12. From this book (and other sources), we have more than enough evidence that we must not use any rock, rock-based, rock-influenced, or rock-like music in any aspect of our lives.
  13. We must reject any CCM that uses any kind of rock, rock-based, rock-influenced, or rock-like music.
  14. So much of the church all over the world has been greatly deceived about rock music. This book provides vital information and understanding that the leaders of consecrated believers must have.
  15. God warns us not to be deceived, and we need to help as many people as we can to come to know the truth.

Copyright © 2011-2022 by Rajesh Gandhi. All rights reserved.