Archives For Discipleship

the danger of misspeaking about God when counselingMisspeaking about God is a very serious matter. In a shocking way, the book of Job instructs us to beware of doing so.

Misspeaking about God without intending to do so

Eliphaz, Bildad, and Zophar were good friends of Job who cared enough to come to visit him in his affliction. They were true believers in God. They desired to minister truth about God to Job that they thought would help him deal with his grave troubles.

To that end, these three friends discoursed at great length with Job about his situation. They seem to have had the best of intentions in what they said in their conversations with Job.

Shockingly, however, after they had finished talking to Job, God sternly reproved them for misspeaking about Him:

Job 42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. 8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

God said that they had not spoken of Him what was right. He warned them that they had kindled His wrath because of what they had misspoken about Him!

God commanded them to offer burnt offerings because of their sinful speech about Him. Moreover, He ordered them to seek intercessory prayer from Job in order to deal properly with their sins.

We learn from God’s dealing with these men that they had misspoken about Him without intending to do so.

Application

Believers must exercise great care in what they say about God when counseling others so that they do not become guilty of misspeaking about God. Having good intentions is not enough—we must speak only what is right about God!

 

Thirty years ago, sometime in the first week of January 1990, God saved me. He opened my eyes and turned me from darkness to light and from the power of Satan to Himself. I received the forgiveness of my sins and an eternal inheritance among all those who saved by faith in His Son.

He translated me from the kingdom of darkness and put me into the kingdom of His dear Son. He put me in Christ and gave me hope for this life and the life to come:

Praise God for so great a salvation!

Praise God, from whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heav’nly host;

Praise Father, Son, and Holy Ghost.

Amen.

—Thomas Ken

 

Reading through Psalm 119 tonight, I was challenged by what the most frequent self-designation that the Psalmist uses to speak of himself is in the Psalm—13 times he speaks of himself as God’s servant!

Ps. 119:17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
Ps. 119:23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Ps. 119:38 Stablish thy word unto thy servant, who is devoted to thy fear.
Ps. 119:49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
Ps. 119:65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.
Ps. 119:76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
Ps. 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Ps. 119:122 Be surety for thy servant for good: let not the proud oppress me.
Ps. 119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
Ps. 119:125 I am thy servant; give me understanding, that I may know thy testimonies.
Ps. 119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
Ps. 119:140 Thy word is very pure: therefore thy servant loveth it.
Ps. 119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

This is a profound emphasis and challenges us to come to God’s Word especially with the mindset of being His servants!

“Silent Night! Holy Night!” is a beautiful Christmas carol! This PDF provides a chord-melody solo of the carol that includes the notes, chords, chord diagrams, and lyrics for the first line.

Next November, Americans will vote for who will be President of the country from 2020-2024. In many such previous elections, many believers likely voted for the candidate that they believed to be the lesser of two evils. They did so because they believed that there was not any truly viable candidate who was an upright person. Is such an approach biblical?

To answer that question, we need to consider that Scripture speaks at least twice of how a successor to an evil ruler was less evil than his predecessor:

2 Kings 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

2 Kings 17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.

These passages show that God notices when a successor to a ruler is still an evil ruler but not as evil as his predecessor. Furthermore, not only does God notice such rulers but also He calls them to the attention of His people.

Moreover, we should notice that God specifies that Jehoram was not as evil as his father Ahab specifically from a religious standpoint. This revelation therefore teaches us that we are to pay attention to whether one of two or more competing candidates is less evil specifically from a spiritual standpoint.

Application

Because God has recorded these passages for our profit, we should carefully consider them if we believe that we must choose the candidate who would be the lesser of two evils in the 2020 presidential election.

Comparing Scripture with Scripture is essential for interpreting the Bible properly. An examination of the following passages about music point to an important comparison about instrumental music:

1 Samuel 16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

2 Kings 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.

To compare these passages properly, we must note that neither passage says anything about singing. Whatever we may conclude about the effects or the results of the playing of instrumental music on both of these occasions, we must attribute those effects or results to the playing of instrumental music alone and not to any lyrics being sung on either occasion.

By comparing these two passages properly in that manner, what do we learn about instrumental music?

Deuteronomy 32:1-43 records a song that is of profound musical importance for many reasons:

1. The song is one of the longest songs in the Bible: 43 verses

2. God appeared to Moses and gave him all the words of the song directly—none of it is at all of human composition

Deuteronomy 31:15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. 16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? 18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

3. The song instructs us of the stress that God has placed on warning His people about idolatry

Deuteronomy 31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? 18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. 20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

Deuteronomy 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

4. The song witnesses for God against the sinfulness of His own people

Deuteronomy 31:19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

5. The song begins with a call for all the universe to hear the words of this song

Deuteronomy 32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

6. The song warns of human beings sacrificing to demons

Deuteronomy 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger. 17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

7. NT use of the song reveals that bringing about musical worship of God was and is a premier goal of the mission of Christ as the Servant

Deuteronomy 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people.

8. NT use of the song reveals that the song ends with a command to the nations that concerns how the Gentiles are to glorify God for His mercy

Deuteronomy 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people.

Because of the profound musical importance of this song, God’s people must give special attention to profiting fully from it.

 

In my opinion, espousal of the “David-raped-Bathsheba view” is having a profoundly detrimental effect on some of God’s people. It seems to be poisoning their minds so that they are in danger of developing or having and accepting a distinctly unbiblical and wrong overall perspective toward David as a man of God.

Yes, David sinned horrifically in what he did, and God dealt with him intensely for what he did. We must not, however, allow these facts to lead us to hold wrong overall views about David as a man of God.

Furthermore, the Bible reveals that God has dealt decisively with David’s sin:

2 Samuel 12:13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.

Because God has dealt fully with David about his sin, Christians who now still denounce him as a wicked man for what he did back then are in danger of asserting that David’s sin with Bathsheba has not been fully and properly dealt with yet. They seem to me to think that David must be denounced in our day as a “rapist” and that people therefore should have a very negative and lasting overall regard for David.

Let us beware espousing any such unbiblical sentiments and lasting perspectives about king David!

Scripture provides abundant testimony that reveals to us how pervasively human beings have made temples for their idols. Scripture provides many references to the temples of the idols of specific peoples and at least one reference to the temples of the idols of all nations.

The Temples of the Idols of Specific Peoples

Canaanites

Judges 9:27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

Judges 9:46 And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.

Philistines

1 Samuel 5:2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

1 Samuel 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.

1 Samuel 31:9 And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.

1 Samuel 31:10 And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.

1 Chr. 10:10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.

Arameans

2 Kings 5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

Samaritans

2 Kings 17:29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.

Assyrians

2 Kings 19:37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

2 Chr. 32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

Isaiah 37:38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

Babylonians

Ezra 1:7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

Ezra 5:14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

2 Chr. 36:7 Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

Daniel 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

Zechariah 5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

Egyptians

Jeremiah 43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

Jeremiah 43:13 He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

Israelites

Judges 17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

Hosea 8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

Nahum 1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

Ephesians

Acts 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Corinthians

1 Corinthians 8:10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

The Temples of the Idols of All Nations

Joel 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. 3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. 4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head; 5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

Application

The biblical data about the temples of the idols of specific peoples and of all nations testifies to the horrific and widespread idolatry that humans have engaged in throughout most of their history. A careful study and analysis of this data should strengthen our resolve to flee from all idolatry (1 Cor. 10:14)!

God commands believers to flee idolatry (1 Cor. 10:14). Isaiah 44 explains a fearful reason that we must flee idolatry:

Isaiah 44:9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. 10 Who hath formed a god, or molten a graven image that is profitable for nothing? 11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together. 12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint. 13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. 14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. 15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: 17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god. 18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. 19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

We must not fail to note the fearful reality that this passage attests to at its end—those who participate in idolatry have deceived hearts that have turned them aside so that they cannot deliver their souls!

Put differently, this passage reveals that idolaters are incapable of delivering themselves from their idolatry. Only God in His mercy can deliver a person after he has been ensnared by the deceitfulness of idolatry.

We must flee idolatry and not have anything to do with it in any way lest we become ensnared by it and become unable to deliver ourselves from it!