Archives For Discipleship

Most believers know that Psalm 119 has more verses than any other chapter in the Bible. Many also know that Psalm 117 has the fewest.

The following tables show the top 10 chapters in the Bible by number of verses, both the chapters with the most verses and the chapters with the fewest. For chapters that have the same number of verses, the chapter with more words is ranked higher in the following table.

Most Verses Per Chapter
Chapter Verses Words Words/Verse
1 Ps 119 176 2445 13.89
2 Num 7 89 1939 21.79
3 1 Chr 6 81 1341 16.56
4 Lk 1 80 1583 19.79
5 Matt 26 75 1625 21.67
6 Neh 7 73 1176 16.11
7 Mk 14 72 1595 22.15
8 Ps 78 72 1228 17.06
9 Jn 6 71 1506 21.21
10 Lk 22 71 1396 19.66

 

In the following table, many chapters have the same number of verses. These chapters are ranked with the chapters having the fewest words being ranked higher than those with more words.

Fewest Verses Per Chapter
Chapter Verses Words Words/Verse
1 Ps 117 2 33 16.50
2 Ps 134 3 48 16.00
3 Ps 131 3 66 22.00
4 Ps 133 3 75 25.00
5 Est 10 3 93 31.00
6 Ps 123 4 98 24.50
7 Ps 100 5 90 18.00
8 Ps 93 5 92 18.40
9 Ps 15 5 103 20.60
10 Ps 125 5 112 22.40

Any song that God has inspired to be in Scripture is a perfect song. Scripture reveals that God has provided us with a song that is a perfect love song!

“A Song of Loves”

The Spirit inspired Psalm 45 to begin with an explicit statement that it is a love song:

Psalm 45:1 <To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.> My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

From this divine love song, we learn many striking lessons that God intends us to profit from greatly. This post will only treat a few selected truths from the song. The post is by no mean an exhaustive treatment of the valuable lessons that this song provides.

The Subject of This Perfect Love Song

From the beginning of the song, we learn that the subject of this perfect love song is a king (Ps. 45:1). New Testament use of Psalm 45:6-7 teaches us that the ultimate Subject of this perfect love song is God’s own anointed King, the divine Messiah:

Psalm 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. 7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Hebrews 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Fearful Activity Revealed in This Perfect Love Song

Second, the Spirit teaches us that this divine King is a mighty Warrior (Ps. 45:3-4) who will engage in fearful activity:

Psalm 45:5 Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.

Strikingly, this perfect love song speaks explicitly of the King’s destroying His enemies in battle! We thus learn that far from being inappropriate content in a love song, fearful activity by the divine King as the Messianic Judge who judges evil people is fitting content to include in such a song!

The Glorious Character of the Subject of This Perfect Love Song

Third, this perfect love song highlights two key aspects of the glorious character of its Subject (Ps. 45:7). The first key aspect of the glorious character of the King is that He loves righteousness. The Spirit thus teaches us that extolling someone who loves what is right and loves doing right is fitting content for a perfect love song.

The second key aspect of the glorious character of the King is that He hates wickedness. Saying this, the Spirit teaches us that extolling someone who hates what is wicked and hates evildoing is also fitting content for a perfect love song.

Application

Psalm 45 is a perfect love song because God inspired it to be in Scripture. The lessons treated above teach us that speaking about the Messianic Judge as the divine King who renders divine judgment on wicked people is fitting content for a perfect love song!

Moreover, extolling the glorious character of the One who loves righteousness and hates wickedness is fitting content for a perfect love song!

We must sing songs of love that include this glorious content.

Sing to God the King!

January 25, 2020

At least six passages in Scripture highlight singing to God because He is the King.

Psalm 22

Psalm 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

Psalm 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Psalm 22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

Psalm 22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Psalm 22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

Psalm 22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

Psalm 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Psalm 22:28 For the kingdom is the LORD’S: and he is the governor among the nations.

Psalm 47

Psalm 47:1 <To the chief Musician, A Psalm for the sons of Korah.> O clap your hands, all ye people; shout unto God with the voice of triumph.

Psalm 47:2 For the LORD most high is terrible; he is a great King over all the earth.

Psalm 47:3 He shall subdue the people under us, and the nations under our feet.

Psalm 47:4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

Psalm 47:5 God is gone up with a shout, the LORD with the sound of a trumpet.

Psalm 47:6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

Psalm 47:7 For God is the King of all the earth: sing ye praises with understanding.

Psalm 47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.

Psalm 68

Psalm 68:24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

Psalm 68:25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

Psalm 68:26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

Psalm 95

Psalm 95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.

Psalm 95:2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

Psalm 95:3 For the LORD is a great God, and a great King above all gods.

Psalm 98

Psalm 98:1 <A Psalm.> O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

Psalm 98:2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

Psalm 98:3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Psalm 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.

Psalm 98:5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.

Psalm 98:6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.

Revelation 15

Revelation 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Application

Only by meditating much on these passages will we as Christians fully have the right mindset about singing in worship of our God who is the great King!

the danger of misspeaking about God when counselingMisspeaking about God is a very serious matter. In a shocking way, the book of Job instructs us to beware of doing so.

Misspeaking about God without intending to do so

Eliphaz, Bildad, and Zophar were good friends of Job who cared enough to come to visit him in his affliction. They were true believers in God. They desired to minister truth about God to Job that they thought would help him deal with his grave troubles.

To that end, these three friends discoursed at great length with Job about his situation. They seem to have had the best of intentions in what they said in their conversations with Job.

Shockingly, however, after they had finished talking to Job, God sternly reproved them for misspeaking about Him:

Job 42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. 8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

God said that they had not spoken of Him what was right. He warned them that they had kindled His wrath because of what they had misspoken about Him!

God commanded them to offer burnt offerings because of their sinful speech about Him. Moreover, He ordered them to seek intercessory prayer from Job in order to deal properly with their sins.

We learn from God’s dealing with these men that they had misspoken about Him without intending to do so.

Application

Believers must exercise great care in what they say about God when counseling others so that they do not become guilty of misspeaking about God. Having good intentions is not enough—we must speak only what is right about God!

 

Thirty Years in Christ!

January 11, 2020

Thirty years ago, sometime in the first week of January 1990, God saved me. He opened my eyes and turned me from darkness to light and from the power of Satan to Himself. I received the forgiveness of my sins and an eternal inheritance among all those who saved by faith in His Son.

He translated me from the kingdom of darkness and put me into the kingdom of His dear Son. He put me in Christ and gave me hope for this life and the life to come:

Praise God for so great a salvation!

Praise God, from whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heav’nly host;

Praise Father, Son, and Holy Ghost.

Amen.

—Thomas Ken

 

Reading through Psalm 119 tonight, I was challenged by what the most frequent self-designation that the Psalmist uses to speak of himself is in the Psalm—13 times he speaks of himself as God’s servant!

Ps. 119:17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
Ps. 119:23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Ps. 119:38 Stablish thy word unto thy servant, who is devoted to thy fear.
Ps. 119:49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
Ps. 119:65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.
Ps. 119:76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
Ps. 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Ps. 119:122 Be surety for thy servant for good: let not the proud oppress me.
Ps. 119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
Ps. 119:125 I am thy servant; give me understanding, that I may know thy testimonies.
Ps. 119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
Ps. 119:140 Thy word is very pure: therefore thy servant loveth it.
Ps. 119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

This is a profound emphasis and challenges us to come to God’s Word especially with the mindset of being His servants!

“Silent Night! Holy Night!” is a beautiful Christmas carol! This PDF provides a chord-melody solo of the carol that includes the notes, chords, chord diagrams, and lyrics for the first line.

Next November, Americans will vote for who will be President of the country from 2020-2024. In many such previous elections, many believers likely voted for the candidate that they believed to be the lesser of two evils. They did so because they believed that there was not any truly viable candidate who was an upright person. Is such an approach biblical?

To answer that question, we need to consider that Scripture speaks at least twice of how a successor to an evil ruler was less evil than his predecessor:

2 Kings 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

2 Kings 17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.

These passages show that God notices when a successor to a ruler is still an evil ruler but not as evil as his predecessor. Furthermore, not only does God notice such rulers but also He calls them to the attention of His people.

Moreover, we should notice that God specifies that Jehoram was not as evil as his father Ahab specifically from a religious standpoint. This revelation therefore teaches us that we are to pay attention to whether one of two or more competing candidates is less evil specifically from a spiritual standpoint.

Application

Because God has recorded these passages for our profit, we should carefully consider them if we believe that we must choose the candidate who would be the lesser of two evils in the 2020 presidential election.

Comparing Scripture with Scripture is essential for interpreting the Bible properly. An examination of the following passages about music point to an important comparison about instrumental music:

1 Samuel 16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

2 Kings 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.

To compare these passages properly, we must note that neither passage says anything about singing. Whatever we may conclude about the effects or the results of the playing of instrumental music on both of these occasions, we must attribute those effects or results to the playing of instrumental music alone and not to any lyrics being sung on either occasion.

By comparing these two passages properly in that manner, what do we learn about instrumental music?

Deuteronomy 32:1-43 records a song that is of profound musical importance for many reasons:

1. The song is one of the longest songs in the Bible: 43 verses

2. God appeared to Moses and gave him all the words of the song directly—none of it is at all of human composition

Deuteronomy 31:15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. 16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? 18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

3. The song instructs us of the stress that God has placed on warning His people about idolatry

Deuteronomy 31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? 18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. 20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

Deuteronomy 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

4. The song witnesses for God against the sinfulness of His own people

Deuteronomy 31:19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

5. The song begins with a call for all the universe to hear the words of this song

Deuteronomy 32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

6. The song warns of human beings sacrificing to demons

Deuteronomy 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger. 17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

7. NT use of the song reveals that bringing about musical worship of God was and is a premier goal of the mission of Christ as the Servant

Deuteronomy 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people.

8. NT use of the song reveals that the song ends with a command to the nations that concerns how the Gentiles are to glorify God for His mercy

Deuteronomy 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people.

Because of the profound musical importance of this song, God’s people must give special attention to profiting fully from it.