Archives For Interpretation

The Profaning of God’s Name in the Psalms

November 27, 2021 — Leave a comment

In my previous post, I treated the many ways that Psalms teaches us about the hallowing of God’s name. This post compiles the verses in the Psalms that explicitly concern the profaning of God’s name in various ways.

Ps. 44:20  If we have forgotten the name of our God, or stretched out our hands to a strange god;

 

Ps. 74:7  They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.

 

Ps. 74:10  O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

Ps. 74:18  Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.

 

Ps. 79:6  Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

 

Ps. 139:20  For they speak against thee wickedly, and thine enemies take thy name in vain.

Let us carefully heed the revelation in Psalms about both the hallowing of God’s name and the profaning of His name so that we will give Him the glory that is due His name in every way that we must do so.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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Why Is 2 Chronicles 33:18-19 in Scripture?

October 30, 2021

2 Chronicles 33:18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel. 19 His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

I have been studying the accounts about king Manasseh in 2 Kings 21 and 2 Chronicles 33 for some time now. Second Chronicles 33:19 has especially caught my attention because of what it reveals and where it says that information is revealed:

1. Exhaustive (?) information about Manasseh’s sinfulness

2. Specific details about his sinfulness that are explicitly stated: “the places wherein he built high places, and set up groves and graven images”

3. The revelation that this information was “written among the sayings of the seers,” who were prophets of God

Why has the Spirit inscripturated this information and thereby called our attention to the existence and recording of such detailed information about Manasseh’s sinfulness that is not provided in Scripture?

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

In Interpretation, Theology
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A Key Truth about the Occult from the Record about Manasseh

October 23, 2021

Scripture infallibly and inerrantly reveals that king Manasseh was a very wicked unbeliever who authentically had contact with multiple demons:

2 Kings 21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.

2 Chronicles 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.

We are not told what the nature of those dealings were or what he did so that he had those authentic encounters with demons.

We know with certainty that he did not get any information from any Scripture or from any godly prophet, priest, or other servant of God about how specifically to have those dealings with familiar spirits.

Considering in this way what has been revealed about Manasseh, we learn with certainty that without any need for any biblical information at all, unbelievers can and have had authentic encounters with demons and have known all that they needed to know and all that they needed to do to have such authentic encounters.

Conclusion

Because no biblical information is necessary for any unbeliever to know to have such authentic contact with demons, we do not have any basis to hold that they cannot have or have not had such authentic contact with demons in our day.

Because unbelievers can and have known all that they have needed to know and all that they have needed to do to have such contact, we have no basis to deny a priori the authenticity of such testimonies about contact with demons in our day.

Our not having specific biblical information about such occult practices does not mean in any way that we cannot know whether wicked people have had authentic encounters with demons in our day.

 

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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What Is Biblical Worship?

September 15, 2021

Looking at every occurrence of various forms of the word “worship” in Scripture, seven passages in the NT stand out to me as key statements about what worship is. Interestingly, they are from only two books of the NT.

Earthly Worship in the Gospel of Matthew

Matt. 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matt. 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Matt. 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Matt. 15:25 Then came she and worshipped him, saying, Lord, help me.

These statements reveal that earthly worship includes praying to God and exclaiming truths to Him about who He is.

Heavenly Worship in Revelation

Rev. 7:11-12 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev. 11:16-17 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Rev. 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

These passages are especially important because they reveal to us what the perfect worship in heaven looks like.

Based on these passages, we must understand that worship especially includes giving thanks to God, attributing glory to Him, and saying, “Amen,” and “Amen, Alleluia.”

Exhortation

Let us base our understanding of what biblical worship is from these key passages about earthly worship and heavenly worship. Let us also be diligent to say “Amen” and “Amen, Alleluia” regularly in our worship.

 

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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Beware This Faulty Notion about Christian Ministry

September 6, 2021

Is it an essential mark of a good preacher, teacher, or writer that he makes everything easy to understand for everyone? Scripture provides revelation that answers this important question decisively.

An Inspired Evaluation of Some Pauline Epistolary Teaching

The apostle Peter provides us with an inspired evaluation that some of Paul’s teaching in his epistles is not easy to understand:

2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Keeping in mind that the Spirit inspired Paul to write everything in all his epistles exactly as the Spirit wanted them to be, we learn that the perfect Writer, the Holy Spirit, has not written everything that He has given us in Scripture so that all of it is easy to understand for everyone.

It simply is not true that a good preacher, teacher, or writer makes or even can make everything easy to understand for everyone. Although Christian ministers should try to make their preaching, teaching, and writing as understandable as possible, they should not burden themselves with the faulty notion that everything that they say about every subject must be made easy to understand for everyone.

Conclusion

There are subjects and issues that cannot be made easy to understand for everyone. Let us beware holding the faulty notion that if something is not easy to understand, the one communicating that message has necessarily failed to communicate it properly.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

In Discipleship, Interpretation, Ministry, Theology
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Are You a Saint of God?

August 28, 2021

If you consider yourself to be a Christian, do you also consider yourself to be a saint of God?

If not, I encourage you to consider carefully that the NT speaks of Christians as being saints at least 47 times!

Acts

1. Acts 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

2. Acts 9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

3. Acts 9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

4. Acts 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

Pauline Epistles

1. Rom. 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

2. Rom. 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

3. Rom. 12:13 Distributing to the necessity of saints; given to hospitality.

4. Rom. 15:25 But now I go unto Jerusalem to minister unto the saints.

5. Rom. 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

6. Rom. 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

7. Rom. 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

8. Rom. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

9. 1 Cor. 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

10. 1 Cor. 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

11. 1 Cor. 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

12. 1 Cor. 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.

13. 1 Cor. 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

14. 1 Cor. 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

15. 2 Cor. 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

16. 2 Cor. 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

17. 2 Cor. 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:

18. 2 Cor. 9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

19. 2 Cor. 13:13 All the saints salute you.

20. Eph. 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

21. Eph. 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

22. Eph. 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

23. Eph. 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

24. Eph. 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

25. Eph. 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

26. Eph. 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

27. Eph. 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

28. Eph. 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

29. Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

30. Phil. 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

31. Phil. 4:22 All the saints salute you, chiefly they that are of Caesar’s household.

32. Col. 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

33. Col. 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

34. Col. 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

35. Col. 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

36. 1 Thess. 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

37. 2 Thess. 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

38. 1 Tim. 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints‘ feet, if she have relieved the afflicted, if she have diligently followed every good work.

39. Phlm. 1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

40. Phlm. 1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Non-Pauline Epistles

1. Heb. 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

2. Heb. 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

3. Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Exhortation

The NT abundantly teaches that Christians are saints of the Lord. If you are a Christian, you are a saint of God. Are you walking worthy of your calling to be a saint of the Lord (cf. Rom. 1:7; 1 Cor. 1:2)?

Furthermore, corporately, we need more preaching, teaching, and admonishing one another in singing about our being His saints and what that means about how we are to live.

Let us believe what God has said that we are His saints, and let us glorify Him by being entirely consecrated to Him as His saints!

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exhortation, Interpretation, Theology
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55 Perfect Songs for Adult Church Choirs!

August 18, 2021

In His perfect wisdom, God has provided us with 150 perfect songs in His inspired hymnal, the book of Psalms. Of those 150 perfect songs, God teaches us that 55 of them are eminently suited for church choirs because the Psalm either begins with the words “To the chief Musician” (54x) or has those words later in the first verse (1x):

Ps. 4:1  <To the chief Musician on Neginoth, A Psalm of David.> Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

Ps. 5:1  <To the chief Musician upon Nehiloth, A Psalm of David.> Give ear to my words, O LORD, consider my meditation.

Ps. 6:1  <To the chief Musician on Neginoth upon Sheminith, A Psalm of David.> O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Ps. 8:1  <To the chief Musician upon Gittith, A Psalm of David.> O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

Ps. 9:1  <To the chief Musician upon Muthlabben, A Psalm of David.> I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

Ps. 11:1  <To the chief Musician, A Psalm of David.> In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

Ps. 12:1  <To the chief Musician upon Sheminith, A Psalm of David.> Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Ps. 13:1  <To the chief Musician, A Psalm of David.> How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

Ps. 14:1  <To the chief Musician, A Psalm of David.> The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Ps. 18:1  <To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,> I will love thee, O LORD, my strength.

Ps. 19:1  <To the chief Musician, A Psalm of David.> The heavens declare the glory of God; and the firmament sheweth his handywork.

Ps. 20:1  <To the chief Musician, A Psalm of David.> The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

Ps. 21:1  <To the chief Musician, A Psalm of David.> The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

Ps. 22:1  <To the chief Musician upon Aijeleth Shahar, A Psalm of David.> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

Ps. 31:1  <To the chief Musician, A Psalm of David.> In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

Ps. 36:1  <To the chief Musician, A Psalm of David the servant of the LORD.> The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

Ps. 39:1  <To the chief Musician, even to Jeduthun, A Psalm of David.> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Ps. 40:1  <To the chief Musician, A Psalm of David.> I waited patiently for the LORD; and he inclined unto me, and heard my cry.

Ps. 41:1  <To the chief Musician, A Psalm of David.> Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.

Ps. 42:1  <To the chief Musician, Maschil, for the sons of Korah.> As the hart panteth after the water brooks, so panteth my soul after thee, O God.

Ps. 44:1  <To the chief Musician for the sons of Korah, Maschil.> We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

Ps. 45:1  <To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.> My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

Ps. 46:1  <To the chief Musician for the sons of Korah, A Song upon Alamoth.> God is our refuge and strength, a very present help in trouble.

Ps. 47:1  <To the chief Musician, A Psalm for the sons of Korah.> O clap your hands, all ye people; shout unto God with the voice of triumph.

Ps. 49:1  <To the chief Musician, A Psalm for the sons of Korah.> Hear this, all ye people; give ear, all ye inhabitants of the world:

Ps. 51:1  <To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Ps. 52:1  <To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.> Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

Ps. 53:1  <To the chief Musician upon Mahalath, Maschil, A Psalm of David.> The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

Ps. 54:1  <To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?> Save me, O God, by thy name, and judge me by thy strength.

Ps. 55:1  <To the chief Musician on Neginoth, Maschil, A Psalm of David.> Give ear to my prayer, O God; and hide not thyself from my supplication.

Ps. 56:1  <To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath.> Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

Ps. 57:1  <To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.> Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

Ps. 58:1  <To the chief Musician, Altaschith, Michtam of David.> Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

Ps. 59:1  <To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him.> Deliver me from mine enemies, O my God: defend me from them that rise up against me.

Ps. 60:1  <To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.> O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

Ps. 61:1  <To the chief Musician upon Neginah, A Psalm of David.> Hear my cry, O God; attend unto my prayer.

Ps. 62:1  <To the chief Musician, to Jeduthun, A Psalm of David.> Truly my soul waiteth upon God: from him cometh my salvation.

Ps. 64:1  <To the chief Musician, A Psalm of David.> Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

Ps. 65:1  <To the chief Musician, A Psalm and Song of David.> Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.

Ps. 66:1  <To the chief Musician, A Song or Psalm.> Make a joyful noise unto God, all ye lands:

Ps. 67:1  <To the chief Musician on Neginoth, A Psalm or Song.> God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

Ps. 68:1  <To the chief Musician, A Psalm or Song of David.> Let God arise, let his enemies be scattered: let them also that hate him flee before him.

Ps. 69:1  <To the chief Musician upon Shoshannim, A Psalm of David.> Save me, O God; for the waters are come in unto my soul.

Ps. 70:1  <To the chief Musician, A Psalm of David, to bring to remembrance.> Make haste, O God, to deliver me; make haste to help me, O LORD.

Ps. 75:1  <To the chief Musician, Altaschith, A Psalm or Song of Asaph.> Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

Ps. 76:1  <To the chief Musician on Neginoth, A Psalm or Song of Asaph.> In Judah is God known: his name is great in Israel.

Ps. 77:1  <To the chief Musician, to Jeduthun, A Psalm of Asaph.> I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

Ps. 80:1  <To the chief Musician upon Shoshannimeduth, A Psalm of Asaph.> Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

Ps. 81:1  <To the chief Musician upon Gittith, A Psalm of Asaph.> Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Ps. 84:1  <To the chief Musician upon Gittith, A Psalm for the sons of Korah.> How amiable are thy tabernacles, O LORD of hosts!

Ps. 85:1  <To the chief Musician, A Psalm for the sons of Korah.> LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

Ps. 88:1  <A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.> O LORD God of my salvation, I have cried day and night before thee:

Ps. 109:1  <To the chief Musician, A Psalm of David.> Hold not thy peace, O God of my praise;

Ps. 139:1  <To the chief Musician, A Psalm of David.> O LORD, thou hast searched me, and known me.

Ps. 140:1  <To the chief Musician, A Psalm of David.> Deliver me, O LORD, from the evil man: preserve me from the violent man;

Because God has directed these 55 songs explicitly to the chief musician, we understand that they have direct, vital application to the choir directors of every adult church choir because it is only fitting that the chief musician in a church would be leading the adult choir of a church.

Because all 55 of these Psalms are divinely inspired songs, they are therefore 55 perfect songs that every adult church choir should learn to sing and should minister regularly to God in the corporate worship of every church!

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

In Exhortation, Interpretation, Music
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2 Samuel 21:1-14 — David’s Righteous “Use” of Guilt by Association

August 2, 2021

Second Samuel 21:1-14 relates an account that seems to clearly show king David’s righteous “use” of guilt by association (GBA) in a forensic context.

Atonement through Divinely Approved Judicial Selection of Those Who Were Put to Death

When God judged His people with a famine, David inquired of Him and learned that it was because Saul killed some of the Gibeonites:

2 Samuel 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

David then consulted with the Gibeonites about the matter and asked what he could do to atone for Saul’s wrongdoing:

2 And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.) 3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

The Gibeonites told him that they wanted to execute 7 descendants of Saul. David agreed to do so:

4 And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. 5 And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, 6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.

David spared Mephibosheth, who was lame in both feet, which makes it very unlikely that he had participated directly in the slaying of the Gibeonites:

7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’S oath that was between them, between David and Jonathan the son of Saul.

David handed over two sons of Saul and 5 grandsons of Saul to be put to death by the Gibeonites:

8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: 9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

God approved of what David as the king1 did by “being intreated for the land,” which clearly implies that He ended the famine as a result of what David had done:

2 Samuel 21:14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.

Discussion

The passage does not say anything about God’s revealing supernaturally to David which living descendants of Saul had personally participated in the unrighteous killing of the Gibeonites. The passage also gives no indication of David’s making a very thorough inquiry and investigation to make sure that he only delivered up descendants of Saul who were actually guilty by having directly participated in the wrongdoing.

Rather, David seems to have used guilt by association in selecting the seven descendants of Saul who were executed to atone for Saul’s wrongdoing.

Conclusion

As the Spirit has framed this account, it seems clear that David righteously “used” GBA in this forensic context to deliver over 7 descendants of Saul to be put to death by the Gibeonites.

1As the king, David was the supreme human judicial authority over the people in his kingdom (2 Sam. 8:15; cf. 1 Kings 10:9; 1 Pet. 2:13-14)

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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Are All Musical Styles Fit for Use in Worship?

July 30, 2021

First Corinthians 10:23 may be a passage that some believers may think supports holding that all musical styles are fit for worship because of what it says about all things being lawful for them:

1 Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Because of what this passage teaches, we can diagram what it teaches using the Venn diagram at the top of the post. In brief, all things are lawful, but because all things are not expedient, all things that are expedient is a subset of all things that are lawful.

Similarly, all things that edify is also a subset of all things that are lawful.

Furthermore, the diagram shows that there may be an unknown amount of overlap between the things that are expedient and the things that edify. That overlap would be all things that are lawful, expedient, and edify.

Application to Our Understanding about All Musical Styles

If one understands that the teaching about “all things” being lawful in this verse applies to our understanding about all musical styles, then the verse would teach that all musical styles are lawful. It is vital, however, to understand what else the verse would then teach about all musical styles.

Because the verse clearly teaches that it is not true that all things are expedient, the verse would then teach that not all musical styles are expedient. Moreover, because the verse clearly teaches that it is not true that all things edify, the verse would then teach that not all musical styles edify.

We would then have divine revelation saying to us that not all musical styles would be expedient and not all musical styles would edify. Because not all musical styles would be expedient and not all musical styles would edify, not all musical styles would be fit for use in worship because only styles that are lawful, expedient, and edify can be used in worship.

Thus, even it were true that the Bible taught that all musical styles are lawful (it does not teach this), it still would not be true that believers could use all musical styles in worship. They would still only be able to use a lawful style (or styles) that both is expedient and does edify.

Conclusion

Because of the teaching of 1 Corinthians 10:23, we know that it is not true that all musical styles are expedient, and we also know that it is not true that all musical styles edify. All musical styles, therefore, are not fit for use in worship.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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“The Way of Cain” – A Clear Example of Biblical “Use” of Guilt by Association

July 19, 2021

Writing about ungodly people who had infiltrated the people of God, Jude declared the following:

Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

In this statement, Jude pronounced a divine woe on these evil men for their sinfulness, including their having gone in the way of Cain. Clearly, this part of his statement thus makes known an aspect of their wickedness for which they had incurred this declaration of God’s judgment on them.

We must also not fail to notice that the Spirit inspired Jude to issue this condemnation of these people without defining in any way what comprises “the way of Cain.” In fact, we are not given any information in Scripture by which we can know what this sinfulness of these wicked people actually was that resulted in this inspired statement that explicitly associated them with the wickedness of Cain.

God clearly condemned these people for being wicked, and He did so by associating them with one or more unspecified aspects of the wickedness of Cain. This passage therefore certainly shows that Scripture does “use” guilt by association to speak about the wickedness of people without explaining or showing how their wickedness was the same or similar to the wickedness of another sinful person with which they were associated!

 

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

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