Archives For Theology

What Is Biblical Worship?

September 15, 2021 — Leave a comment

Looking at every occurrence of various forms of the word “worship” in Scripture, seven passages in the NT stand out to me as key statements about what worship is. Interestingly, they are from only two books of the NT.

Earthly Worship in the Gospel of Matthew

Matt. 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matt. 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Matt. 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Matt. 15:25 Then came she and worshipped him, saying, Lord, help me.

These statements reveal that earthly worship includes praying to God and exclaiming truths to Him about who He is.

Heavenly Worship in Revelation

Rev. 7:11-12 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev. 11:16-17 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Rev. 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

These passages are especially important because they reveal to us what the perfect worship in heaven looks like.

Based on these passages, we must understand that worship especially includes giving thanks to God, attributing glory to Him, and saying, “Amen,” and “Amen, Alleluia.”

Exhortation

Let us base our understanding of what biblical worship is from these key passages about earthly worship and heavenly worship. Let us also be diligent to say “Amen” and “Amen, Alleluia” regularly in our worship.

 

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Is it an essential mark of a good preacher, teacher, or writer that he makes everything easy to understand for everyone? Scripture provides revelation that answers this important question decisively.

An Inspired Evaluation of Some Pauline Epistolary Teaching

The apostle Peter provides us with an inspired evaluation that some of Paul’s teaching in his epistles is not easy to understand:

2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Keeping in mind that the Spirit inspired Paul to write everything in all his epistles exactly as the Spirit wanted them to be, we learn that the perfect Writer, the Holy Spirit, has not written everything that He has given us in Scripture so that all of it is easy to understand for everyone.

It simply is not true that a good preacher, teacher, or writer makes or even can make everything easy to understand for everyone. Although Christian ministers should try to make their preaching, teaching, and writing as understandable as possible, they should not burden themselves with the faulty notion that everything that they say about every subject must be made easy to understand for everyone.

Conclusion

There are subjects and issues that cannot be made easy to understand for everyone. Let us beware holding the faulty notion that if something is not easy to understand, the one communicating that message has necessarily failed to communicate it properly.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

If you consider yourself to be a Christian, do you also consider yourself to be a saint of God?

If not, I encourage you to consider carefully that the NT speaks of Christians as being saints at least 47 times!

Acts

1. Acts 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

2. Acts 9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

3. Acts 9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

4. Acts 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

Pauline Epistles

1. Rom. 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

2. Rom. 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

3. Rom. 12:13 Distributing to the necessity of saints; given to hospitality.

4. Rom. 15:25 But now I go unto Jerusalem to minister unto the saints.

5. Rom. 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

6. Rom. 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

7. Rom. 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

8. Rom. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

9. 1 Cor. 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

10. 1 Cor. 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

11. 1 Cor. 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

12. 1 Cor. 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.

13. 1 Cor. 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

14. 1 Cor. 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

15. 2 Cor. 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

16. 2 Cor. 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

17. 2 Cor. 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:

18. 2 Cor. 9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

19. 2 Cor. 13:13 All the saints salute you.

20. Eph. 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

21. Eph. 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

22. Eph. 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

23. Eph. 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

24. Eph. 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

25. Eph. 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

26. Eph. 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

27. Eph. 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

28. Eph. 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

29. Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

30. Phil. 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

31. Phil. 4:22 All the saints salute you, chiefly they that are of Caesar’s household.

32. Col. 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

33. Col. 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

34. Col. 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

35. Col. 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

36. 1 Thess. 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

37. 2 Thess. 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

38. 1 Tim. 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints‘ feet, if she have relieved the afflicted, if she have diligently followed every good work.

39. Phlm. 1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

40. Phlm. 1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Non-Pauline Epistles

1. Heb. 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

2. Heb. 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

3. Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Exhortation

The NT abundantly teaches that Christians are saints of the Lord. If you are a Christian, you are a saint of God. Are you walking worthy of your calling to be a saint of the Lord (cf. Rom. 1:7; 1 Cor. 1:2)?

Furthermore, corporately, we need more preaching, teaching, and admonishing one another in singing about our being His saints and what that means about how we are to live.

Let us believe what God has said that we are His saints, and let us glorify Him by being entirely consecrated to Him as His saints!

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Second Samuel 21:1-14 relates an account that seems to clearly show king David’s righteous “use” of guilt by association (GBA) in a forensic context.

Atonement through Divinely Approved Judicial Selection of Those Who Were Put to Death

When God judged His people with a famine, David inquired of Him and learned that it was because Saul killed some of the Gibeonites:

2 Samuel 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

David then consulted with the Gibeonites about the matter and asked what he could do to atone for Saul’s wrongdoing:

2 And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.) 3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

The Gibeonites told him that they wanted to execute 7 descendants of Saul. David agreed to do so:

4 And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. 5 And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, 6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.

David spared Mephibosheth, who was lame in both feet, which makes it very unlikely that he had participated directly in the slaying of the Gibeonites:

7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’S oath that was between them, between David and Jonathan the son of Saul.

David handed over two sons of Saul and 5 grandsons of Saul to be put to death by the Gibeonites:

8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: 9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

God approved of what David as the king1 did by “being intreated for the land,” which clearly implies that He ended the famine as a result of what David had done:

2 Samuel 21:14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.

Discussion

The passage does not say anything about God’s revealing supernaturally to David which living descendants of Saul had personally participated in the unrighteous killing of the Gibeonites. The passage also gives no indication of David’s making a very thorough inquiry and investigation to make sure that he only delivered up descendants of Saul who were actually guilty by having directly participated in the wrongdoing.

Rather, David seems to have used guilt by association in selecting the seven descendants of Saul who were executed to atone for Saul’s wrongdoing.

Conclusion

As the Spirit has framed this account, it seems clear that David righteously “used” GBA in this forensic context to deliver over 7 descendants of Saul to be put to death by the Gibeonites.


1As the king, David was the supreme human judicial authority over the people in his kingdom (2 Sam. 8:15; cf. 1 Kings 10:9; 1 Pet. 2:13-14)

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

First Corinthians 10:23 may be a passage that some believers may think supports holding that all musical styles are fit for worship because of what it says about all things being lawful for them:

1 Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Because of what this passage teaches, we can diagram what it teaches using the Venn diagram at the top of the post. In brief, all things are lawful, but because all things are not expedient, all things that are expedient is a subset of all things that are lawful.

Similarly, all things that edify is also a subset of all things that are lawful.

Furthermore, the diagram shows that there may be an unknown amount of overlap between the things that are expedient and the things that edify. That overlap would be all things that are lawful, expedient, and edify.

Application to Our Understanding about All Musical Styles

If one understands that the teaching about “all things” being lawful in this verse applies to our understanding about all musical styles, then the verse would teach that all musical styles are lawful. It is vital, however, to understand what else the verse would then teach about all musical styles.

Because the verse clearly teaches that it is not true that all things are expedient, the verse would then teach that not all musical styles are expedient. Moreover, because the verse clearly teaches that it is not true that all things edify, the verse would then teach that not all musical styles edify.

We would then have divine revelation saying to us that not all musical styles would be expedient and not all musical styles would edify. Because not all musical styles would be expedient and not all musical styles would edify, not all musical styles would be fit for use in worship because only styles that are lawful, expedient, and edify can be used in worship.

Thus, even it were true that the Bible taught that all musical styles are lawful (it does not teach this), it still would not be true that believers could use all musical styles in worship. They would still only be able to use a lawful style (or styles) that both is expedient and does edify.

Conclusion

Because of the teaching of 1 Corinthians 10:23, we know that it is not true that all musical styles are expedient, and we also know that it is not true that all musical styles edify. All musical styles, therefore, are not fit for use in worship.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Writing about ungodly people who had infiltrated the people of God, Jude declared the following:

Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

In this statement, Jude pronounced a divine woe on these evil men for their sinfulness, including their having gone in the way of Cain. Clearly, this part of his statement thus makes known an aspect of their wickedness for which they had incurred this declaration of God’s judgment on them.

We must also not fail to notice that the Spirit inspired Jude to issue this condemnation of these people without defining in any way what comprises “the way of Cain.” In fact, we are not given any information in Scripture by which we can know what this sinfulness of these wicked people actually was that resulted in this inspired statement that explicitly associated them with the wickedness of Cain.

God clearly condemned these people for being wicked, and He did so by associating them with one or more unspecified aspects of the wickedness of Cain. This passage therefore certainly shows that Scripture does “use” guilt by association to speak about the wickedness of people without explaining or showing how their wickedness was the same or similar to the wickedness of another sinful person with which they were associated!

 

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Over several years of online exchanges with various believers who defend the use of CCM, I have encountered persistent claims that I believe are very mistaken and dangerous claims. What’s even more disturbing is that I have had several exchanges with believers who themselves are generally musically conservative but have fiercely made some of the very same claims that some of those CCM defenders have made.

The Claims of Some CCM Defenders concerning Addressing Music of the Occult

I have had some very intense exchanges with some supporters of CCM who have claimed that I must do the following concerning various musics of the occult against which I have spoken and written:

1. Show how and why it is demonic

2. Define the terms that I use to speak of it

3. Provide specific examples of it

4. Give detailed, specific information about it

Are these legitimate claims or are they very mistaken and dangerous claims? To address this matter, we need to look carefully at how the glorified Christ handled issues concerning the occult in a church late in the first century AD.

The Glorified Christ’s Confrontation of Issues about the Occult in a Church

The glorified Christ fiercely confronted believers in the church in Thyatira concerning issues about the occult in their midst:

Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

21 And I gave her space to repent of her fornication; and she repented not.

22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

In this passage, Christ reproached sinful people in a church who had allowed a false teacher in the church named Jezebel to have very perverse influence in the church (Rev. 2:20-23).

By striking contrast, Christ later spoke of people in the church about whom He said that they had not come to know “the depths of Satan,” as others in the church spoke of (Rev. 2:24).

Saying these things, Christ implicitly revealed that there were both people in the church who had come to know “the depths of Satan” and those who had not.

This key revelation about what some people in the church had come to know requires very careful treatment to address whom we should follow in our day concerning issues about occult music—various CCM defenders or the glorified Christ.

Notice carefully all the things that the glorified Christ did not do concerning what He implicitly revealed about certain people in the church having known “the depths of Satan.”

1. Having accepted at face value their characterization of whatever that knowledge was as being demonic, He did not argue for why it was demonic or explain how it was demonic.

2. He used their term for describing that knowledge and did not define in any way their term that He used to speak out implicitly against people’s knowing what these demonic depths were!

3. He did not provide any examples—specific or otherwise—about what these demonic depths were!

4. He did not give any detailed, specific information about what these demonic depths were!

5. He did not place any burden on those who had not known these demonic depths to do research and learn more information about what these demonic depths were!

Discussion

Applying directly how we see the glorified Christ Himself dealt with people in a church about coming to know about things of the occult, devoted believers do not have to show how or why music of the occult is demonic—they must accept as valid that characterization of it by those who use that music. They do not have to and must not seek to show how or why it is demonic.

Devoted believers are fully justified in using the terms that occultists use to speak of their music and in not defining those terms in any way. They must not seek to define for themselves what those terms mean.

Devoted believers must not provide specific examples or give specific, detailed information about music of the occult! It is fully biblical to reject music of the occult without doing any of these things.1

Conclusion

Devoted believers must not follow what some CCM defenders claim must be done concerning addressing issues about music of the occult; rather, we must follow the glorified Christ in addressing such things by holding as valid designations from occultists that their music is occult music.

Furthermore, we must speak only generically about it using their terms, not seek to define those terms, not provide any examples, and not provide any specific, detailed information!2

Finally, we must not seek any in-depth knowledge about music of the occult. Rather, we must reject all of it categorically!


1 Concerning understanding Jesus’ example as establishing these prohibitions, I believe that this approach applies specifically to things concerning the occult; I am not arguing that is necessarily the case concerning addressing other matters for which Jesus did not provide specific information, etc.

Furthermore, what Jesus did here is in keeping with the divine mandate not to even inquire how certain evil people worship their gods (Deut. 12:30-31) and the command to be simple concerning evil (Rom. 16:19) as well as the teaching of Ephesians 5:11.

2 For additional biblical support, see my article, “Is Defining Terms Vital in the CCM Debate?

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Many believers wrongly think that for something to be sinful, the Bible must tell us that it is sinful. At least 6 passages teach us the key truth about human sinfulness that in Scripture God has not provided us with exhaustive information about everything that is sinful.

Deut. 23:9 When the host goeth forth against thine enemies, then keep thee from every wicked thing.

Ps. 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Gal. 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

1 Tim. 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Rev. 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

We must learn from the combined force of these six passages that it is not true that if Scripture does not say that something is sinful, it is not and cannot be sinful.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

Everything that God has ever said is right. Psalm 66:4 speaks of a future time when all the earth will worship God and sing to Him:

Psalm 66:1 <To the chief Musician, A Song or Psalm.> Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.

All the earth has never yet done so. Whatever God says is going to happen will happen.

Someday, Psalm 66:4 will be fulfilled! All the earth is going to worship God and sing to Him someday!

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.

By examining what Scripture reveals about divine rejection of certain altars, an important truth emerges that must inform our understanding concerning divine rejection of certain instrumental music used in worship.

Divine Rejection of Altars

Scripture explicitly reveals to us that there were altars made by humans that God rejected:

Deuteronomy 7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

God commanded His people to destroy these altars of the Canaanites as well as all their objects of false worship. It is important to note that the altars were not themselves objects that were worshiped; they were man-made objects that were used in worship.

Those altars were made by people who were made in God’s image. Although they were cultural products made by such people, God rejected those altars and demanded that His people do likewise.

Divine Rejection of Instrumental Music Used in Worship

Just as God commanded His people to reject the altars of those people, so His people were to reject as well the other facets of how they worshiped their false deities (Deut. 12:29-30). Because this divine mandate necessarily included their instrumental music that they used in worship, we see that God rejected their instrumental music used in their worship as well as their altars.

The fact that people made in the image of God made that instrumental music did not mean that music itself had to have been acceptable to God for use by His people in worship.

Discussion

In response to this line of reasoning, some claim that God created all music. Such a claim has no explicit biblical basis.

Even so, to arrive at that position, some say that God made people in His image and they are sub-creators so that He is the Creator of all music in that way.

By the same reasoning, we would have to hold that God is the Creator of all altars. Yet, we see that God demanded the complete rejection of pagan altars.

If one, therefore, yet takes the approach that God is the Creator of all music, then one would not have any basis to deny that there is also instrumental music that God created that He wants His people to reject. That conclusion, however, is precisely what many believers who reason in these ways will not accept.

Conclusion

Just as God has rejected certain altars, so He has rejected certain instrumental music used in worship. The image of God in man does not mean that God will accept whatever instrumental music humans have chosen to use in worship.

Copyright © 2011-2021 by Rajesh Gandhi. All rights reserved.