Archives For Exhortation

How the Chief Function of Civil Government Should Influence Our Choices in Tomorrow’s Elections

November 3, 2014

The results of the elections tomorrow will surely go a long way in playing a major role in the future of our country. With that reality in mind, every Christian needs to remind himself of what Scripture teaches is the chief function of civil government and then let that truth guide his decisions about what he chooses to do tomorrow.

The Clear Teaching of the Premier Passage in Scripture about Civil Government

Romans 13 is the premier passage in Scripture about civil government. God plainly provides us with instruction about the chief function of civil government through the first seven verses of this chapter:

Rom 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

These verses emphasize that civil government has the vital God-ordained function of being God’s judicial agent (“no power but of God” [13:1]; “ordained of God” [13:1]; “the ordinance of God” [13:2]; “the minister of God” [13:4; 2x]; “God’s ministers” [13:6]) for the punishment of the wicked and for the praise of the righteous (13:3, 4). Other NT revelation confirms that this is the premier function of civil government (cf. 1 Pet. 2:13-14).

Romans 13:1-7 and Decision Making in Tomorrow’s Elections

Based on the divinely ordained chief role of civil authority, we as believers must reject false views about what comprises good government. Contrary to the assertions of various entities, good government is not chiefly to concern itself with providing economic prosperity, adequate healthcare, educational opportunity, etc.

Rather, good government from divine viewpoint is government that foremost promotes God’s righteousness and opposes all unrighteousness. Although properly exercising this chief function will have a profound salutary result on economic and other social concerns, governmental officials must seek to fear God and promote the fear of God and the keeping of His commandments among its citizens (Eccl. 12:13-14) above all these lesser concerns.

Given the clear teaching of Scripture about the chief role of governmental authority, we as believers must base our decisions about what we choose to do in tomorrow’s elections so that our choices will best promote righteousness in our country and oppose all unrighteousness. May God have mercy on us all in tomorrow’s elections and raise up righteous leadership in our country at every level of government and may He grant us all wisdom to know what role He wants us to play in our seeking to secure godly government throughout our land.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Interpretation, Theology
 permalink

How You Should Prepare to Face Possible Exposure to Ebola

October 8, 2014

Possible exposure to the deadly Ebola virus is a sobering reality for which we all must prepare ourselves. Careful attention to a striking truth in Ezekiel 14 reveals a vital aspect of how we should prepare to face the possibility of contracting this potentially life-threatening disease.

Divine Revelation concerning Surviving Pestilence Sent by God

In Ezekiel’s day, many of the house of Israel were profoundly unrighteous people (Ezek. 14:1-11). God sent a stern message to Ezekiel that made known profound truth about who would be able to survive His fierce judgments that He would send on an evil land that had sinned against Him “by trespassing grievously” (Ezek. 14:12-20).

God declared that He would judge the sinful land through “four sore judgments” (Ezek. 14:21), including pestilence (Ezek. 14:19-20) that would “cut off from it man and beast” (Ezek. 14:19). In the midst of this grim message, God specified a remarkable truth about what would be the case if three stellar biblical personages (Noah, Daniel, and Job) dwelled in that land in the midst of such a pestilence:

Eze 14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

Although these godly men would not be able to deliver anyone else, even their own children, by their righteousness, we should not overlook that this statement directly affirms that they would be able to deliver themselves individually from this pestilence “by their righteousness”! In Ezekiel’s day, therefore, God affirmed that some people, if those people were exceptionally righteous people, would be delivered from a pestilence that He would send upon a wicked land.

Moreover, Scripture explicitly reveals that neither Noah (cf. Gen. 9:21) nor Job (Job 42:1-6) was a sinless person and yet they would have survived this pestilence “by their righteousness” had they been in a land that God would judge in that manner. Being a perfect sinless person, therefore, was not a requirement for surviving such a pestilence through one’s own righteousness.

Applying Ezekiel 14:20 to the Present Ebola Threat

Although Ezekiel 14:20 does affirm that Noah, Daniel, and Job would have survived a pestilence that God would send to judge a sinful land, it does not thereby affirm that people who were less righteous than they were would also survive under such circumstances. This observation suggests that a vital aspect of our properly facing the present Ebola threat is that we should strive by God’s grace to be as righteous as possible in each of our own lives individually.1

For those of us who are believers in Jesus Christ as Lord, let us all immediately turn from all unrighteousness in our lives and seek with all our might to please God in all things at all times. Striving wholeheartedly to obey and please God out of love for Him is not “legalism” (cf. Col. 1:10; Heb. 13:21), and doing so will put us in the best position humanly possible in the will of God to survive exposure to Ebola. (Of course, doing so does not negate the importance of our also making every effort possible to prepare for this threat by following proper guidelines for healthy living, etc.)

If you are not a believer in Jesus Christ as Lord, I urge you to repent toward God and believe in the Lord Jesus Christ (Acts 20:21). To learn more about how you as a sinner (like all the rest of us) can yet be declared righteous by God (after which you would then seek to live righteously before God, even as Noah, Daniel, and Job did), please see my post The Gospel of God and His Christ.

1Although there is no way for any of us to know whether God is using (or will use) Ebola to judge our countries for their evil, as He spoke of doing in Ezekiel 14:19-21, our inability to know this information does not seem to change the applicability of this passage to our circumstances. Even if this passage understood correctly should turn out not to be applicable directly to our situation, seeking to be as righteous as possible before God in our lives would still be a valid and vital way to prepare for this threat, as the account of Hezekiah’s pleading his righteousness before God (Isa. 38:3) shows when he was faced with terminal illness and then received healing in answer to his prayer (Isa. 38; cf. 2 Kings 20:1-11).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Health, Interpretation
 permalink

You Can Be Pleasing to God in the Midst of Terrible Circumstances!

October 4, 2014

First Kings 14 provides a glorious account that has great relevance to the very difficult life circumstances that a vast number of people in the world are facing today. A close look at this passage shows that you can be pleasing to God in the midst of terrible circumstances!

The Great Wickedness of Israel under the Rule of King Jeroboam I

As His judgment upon Solomon for his wickedness, God brought about the division of His people into the Northern Kingdom of Israel and the Southern Kingdom of Judah (1 Kings 11-12). God raised up Jeroboam the son of Nebat to be king over the Northern Kingdom (1 Kings 11:31, 35).

Jeroboam was a horrifically wicked king (1 Kings 11:26-33; 13:33-34). He sinned greatly in spite of God’s great goodness to him (1 Kings 14:7-9; see this post for an explanation of this important point).

Under his evil rule, Israel became very wicked (1 Kings 12:30; 13:33; 15:30). False worship abounded in Israel far more than it ever had prior to the reign of Jeroboam (cf. 1 Kings 14:9).

One Who Was Pleasing to God in This Evil King’s Own Household

Scripture implicitly highlights the great wickedness of Jeroboam’s household in a noteworthy way by revealing that there was only one person in it who was pleasing to God (in some unspecified manner):

1Ki 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

This statement, however, does much more than implicitly highlight the wickedness of Jeroboam’s household—it magnifies the reality that Abijah the son of Jeroboam (I Kings 14:1) was a person in the royal household in whom was “found some good thing toward the Lord” (1 Kings 14:13)!

The Glorious Significance of Abijah’s Uniqueness

In a manner that Scripture does not explain, Abijah was somehow still pleasing to God even though all the rest of his family was wicked, especially his father. Moreover, God found something good in him in spite of the great wickedness of all the people around him and of the country in which he lived.

Despite his terrible circumstances, especially the horrifically false worship that permeated Israel at this time, Abijah was yet pleasing to God to an extent that God deemed it worthy to record in His eternal Word how He would uniquely favor him in contrast to the fate that the rest of his family would experience! This record about God’s strikingly taking notice of Abijah provides us all with a glorious account of how someone was pleasing to God in spite of his terrible circumstances!

By not specifying anything about what was good about Abijah or about how and why Abijah had something good in him toward God, the Holy Spirit has made this text applicable for people who live in all kinds of bad situations. Undoubtedly, God intends from this passage that you would learn and believe that like Abijah, you can be pleasing to God in the midst of terrible circumstances!

May He grant you repentance (as needed) and faith to please Him regardless of how difficult your life circumstances may be.

To learn how you can be pleasing to God, please read my post The Gospel of God and His Christ.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Exposition, Interpretation
 permalink

A Light in the Midst of Great Darkness

September 29, 2014

King Jeroboam I was one of the worst kings ever to rule over God’s people (1 Ki. 14:9). In the midst of a horrifyingly tragic account of his life, Scripture records some glorious revelation about God’s goodness in providing a light in the midst of the great darkness of this evil ruler’s life.

Tragic Sinfulness in spite of God’s Great Goodness

Because of the evil that Solomon and Judah had committed against the Lord (1 Ki. 11:1-9), God made known through the prophet Ahijah that He would “rend the kingdom out of the hand of Solomon, and [would] give ten tribes to” Jeroboam (1 Ki. 11:31). God then offered to Jeroboam a magnificent prospect if he would be righteous before the Lord:

1Ki 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

Through his wickedly originating false worship among Israel, Jeroboam tragically forfeited the great favor that God had offered to him (1 Ki. 12:26-33).

God sent a prophet to Jeroboam to make known the fierce judgment that would come upon him for his wickedness (1 Ki. 13:1-3). Instead of immediately repenting and pleading with God for mercy, Jeroboam sought to persecute the prophet that God had sent to him (1 Ki. 13:4a).

Jeroboam immediately experienced divine judgment upon him, resulting in his hand drying up so that he was unable to pull it back in again to him (1 Ki. 13:4b). In an amazing display of yet more favor to Jeroboam, God even restored the king’s hand when the prophet interceded for him (1 Ki. 13:6).

Instead of allowing God’s continuing goodness to him to lead him to repentance (cf. Rom. 2:4), Jeroboam tragically continued in his wicked ways (1 Ki. 13:33-34). As a result, he experienced further judgment from God (1 Ki. 14:1-18).

Amazing Favor in the Midst of Great Wickedness

Because of Jeroboam’s great wickedness, God judged him by touching the life of his son Abijah (1 Ki. 14:1). Jeroboam deceitfully sent his wife to the prophet Abijah to find out what would happen to his son (1 Ki. 14:2-16).

Through the revelation that Abijah gave to Jeroboam’s wife, God confronted Jeroboam with how he had failed wickedly to be righteous before God in spite of God’s favor to him (1 Ki. 14:7-9). In fact, God made known to Jeroboam that he had been more wicked than all who were before him (1 Ki. 14:9).

God declared His fierce judgment that would could come upon him and his household because of his great sinfulness (1 Ki. 14:10-16). God’s judgment on Jeroboam would include the death of his son Abijah (1 Ki. 14:12).

In the midst of the record of God’s great judgment that would come on this horrifically wicked king, we read that God had favored Jeroboam in an amazing way by giving him his son Abijah, in whom alone there was “found some good thing toward the Lord God of Israel in the house of Jeroboam” (1 Ki. 14:13). This remarkable statement shows that even in the midst of the great darkness that permeated the life of this wicked king, God had given him light within his own home!

Jeroboam had the opportunity to see the truth of God through observing the life of his son. Jeroboam, however, failed tragically to behold the light that God had so graciously provided for him in his own household.

God had favored this wicked king in an amazing way even in the midst of how wicked he had been! Although Jeroboam did not profit from God’s provision of a light in the midst of great darkness of his life, we who have the privilege of reading this tragic account should allow the goodness of God that is abundantly seen in this passage to lead us to repent from all of our evil ways!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Exposition
 permalink

In Gratitude for the United States of America

September 4, 2014

Although I was born in India, God in His providence ordained that I would grow up in the United States. Having grown up here and especially because I came to experience the true forgiveness of my sins here in the US through hearing and believing the gospel of God concerning His Son, I am profoundly grateful for the goodness of God in raising up this great nation.

The United States of America as a nation is near and dear to my heart in spite of the increasing spiritual darkness that is blighting it now. Although many believers today seem to me to be promoting downplaying the importance of loving one’s country, I believe that those who have been blessed of God to have experienced so much of the goodness of God in this land should continually display an open gratitude to God for the United States of America.

Not just around the Fourth of July, but also throughout the year, Christian gratefulness should abound for the goodness of God in blessing the world so greatly through the United States of America. In keeping with the truth expressed long ago by God, “When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee” (Deut. 8:10), let us who have eaten and become so full both physically and spiritually in this good land continually praise and bless God for the USA.

In fact, I believe that we would do well to praise and thank God regularly for the USA after we have been fed richly, both physically and spiritually. Praying to God both before and after meals would be a great way for us all to cultivate greater appreciation for all that He has blessed us with in this good land.

Thank you, Heavenly Father, for so blessing the world and me through this great nation. Most of all, may You truly bless the USA by “turning away every one of [us who live here in the US] from [our] iniquities” (Acts 3:26)!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation
 permalink

Beware Deficient Views Concerning Human Depravity

August 27, 2014

Among professing believers today, views concerning the depths of human depravity differ. Three passages in Jeremiah reveal that human depravity has reached unimaginable depths that point to a widespread deficiency in the views of many believers concerning human depravity. In fact, these passages show that many humans throughout history have become so depraved as to plunge to a depth of wickedness that Scripture speaks of in a stunningly remarkable way.

Wickedness That Never Came into God’s Heart or Mind

Jeremiah writes three times of the unspeakably wicked practice of child sacrifice that God’s people at that time had engaged in:

Jer 7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

Jer 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

Jer 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. 

These texts make known that the practice of burning children in fire in worship of idols was something that never came into God’s heart or mind as something that His people would ever do! Amazingly, these texts reveal that in their depravity, they had sunk to a depth that was unthinkable to God!

Many other passages also document God’s profound condemnation of this abomination:

Lev 18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

2Ki 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.

Psa 106:37 Yea, they sacrificed their sons and their daughters unto devils,

Psa 106:38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

2Ch 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

Eze 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

 21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

Eze 20:26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.

Of these additional passages, 2 Chronicles 28:3 is particularly noteworthy because it reveals that the Israelites engaged in this corrupt practice “after [in imitation of] the abominations of the heathen whom the LORD had cast out before the children of Israel.” This passage especially points to the profound dangers of God’s people exposing themselves to the wicked practices of the world.

God-fearing Christians should guard themselves from the corrupting influences of all people who are not like God (Ps. 1:1), including those professing Christians who live worldly lives permeated by the sensuality of the world. As 2 Kings 17:17 and other texts of Scripture warn us, we must especially shun all contact with objects and practices used in connection with encountering evil supernatural beings or stemming from contact with them, including musical styles that are associated with people influenced by them.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Theology
 permalink

Mi exhortación acerca de nuestro semejanza a Cristo

August 6, 2014

Mi exhortación para todos nosotros como creyentes: ¡Dios quiere que crezcamos en nuestro semejanza a Cristo por teniendo un celo por nuestro Padre celestial, como Jesucristo tuvo (San Lucas 2:49)!

R60 Luke 2:49 Entonces él les dijo: ¿Por qué me buscabais? ¿No sabíais que en los negocios de mi Padre me es necesario estar?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Spanish
 permalink

Beware the Temporary Pleasures of Sin!

June 20, 2014

We as humans often make sinful choices because we wrongly value the temporary pleasures of sin. Scripture warns us against doing so through both negative examples and positive examples.

Negative Examples

1. Adam and Eve

In spite of their knowing the penalty that they would receive, Adam and Eve violated God’s command not to eat of the fruit of the tree of the knowledge of good and evil (Gen. 2:16-17). They did so because they valued the immediate pleasures that would be theirs more than their having a right relationship with God (Gen. 3:6).

As Satan did to Eve, he continually seeks to beguile us “through his subtlety, so [that our] minds should be corrupted from the simplicity that is in Christ” (2 Cor. 11:3). The disastrous choice of Adam and Eve and its horrific consequences warn us all against wrongly valuing the temporary pleasures of sin at the expense of our pleasing God.

2. Amnon

Amnon had a perverse desire to be immoral with his half-sister (2 Sam. 13:1-2). Seeking the temporary pleasures that immorality would bring him, he forced himself upon her (2 Sam. 13:8-14).

As soon as his wicked desire for immediate sensual pleasure had been fulfilled, his “love” for her turned into hatred (2 Sam. 13:15). Through his wicked actions, he not only defiled her (2 Sam. 13:16; 19-20) but also brought ultimate ruin upon himself (2 Sam. 13:22-29; 32).

Positive Examples

1. Joseph

Potiphar’s wife repeatedly attempted to seduce Joseph into enjoying the temporary pleasures that committing adultery would bring him (Gen. 39:7; 10-12a), but Joseph steadfastly refused her wicked attempts (Gen. 39:8-10; 12b). Joseph testified that he valued his relationship with God more than the short-lived sinful pleasures that she was offering him (Gen. 39:9).

For his refusal to choose to enjoy the temporary pleasures of sin, Joseph suffered greatly (Gen. 39:20).

2. Moses

The writer of Hebrews extols Moses for making the right choice to refuse the temporary pleasures of sin:

Heb 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Like Joseph before him, Moses suffered affliction for making the right choice not “to enjoy the pleasures of sin for a season” (Heb. 11:25). Moreover, like Joseph, Moses’ right choice stemmed from his valuing his relationship with God more than any pleasures sinful choices would bring him (Heb. 11:26).

3. Jesus

For forty days, Satan personally assaulted Jesus with numerous temptations (Mark 1:13; Luke 4:2), including the prospect of His immediately enjoying having power over all the kingdoms of the world and having all their glory as His (Matt. 4:8-9; Luke 4:5-6). Jesus rebuked the devil and refused his offer (Matt. 4:10; Luke 4:8).

Like Joseph and Moses, Jesus suffered greatly in His lifetime for refusing the temporary sinful pleasures that Satan offered Him (cf. Heb. 12:2). Furthermore, like Joseph and Moses, Jesus chose suffering rather than enjoying such sinful pleasures because He valued His relationship with God more than anything else (Matt. 4:10; Luke 4:8).

Conclusion

From both the negative and the positive examples that we have in Scripture of those who made choices concerning enjoying the temporary pleasures of sin versus valuing a right relationship with God more than such pleasures, we should beware making sinful choices because we wrongly value the temporary pleasures of sin. We should also be prepared to suffer for choosing to refuse such pleasures.

Through Jesus’ victory over all such temptations, we who are united with Him can be victorious over similar temptations to choose the temporary pleasures of sinful actions. Jesus is fully willing and able to grant us all the grace and mercy that we need in such times (Heb. 4:15-16) so that we will supremely value our relationship with God and not sin against Him by choosing “to enjoy the pleasures of sin for a season”!

Let us beware the temporary pleasures of sin!

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exhortation, Theology
 permalink

Remembering the Ultimate Reason We Have to Have a Memorial Day

May 26, 2014

On Memorial Day, every American should remember with great gratitude all that our armed services personnel have done for us throughout our country’s history. For Christians, this day provides a good opportunity for us to remember also the ultimate reason that we have to have such a day.

Satan’s Assault on Adam and Eve

Human sin, loss, sorrow and all other negative realities that we face continually had their beginning in the Garden of Eden when Satan assaulted the first humans, Adam and Eve (Gen. 3). Because they did not resist his assault, they forfeited many of the glorious privileges that God had blessed them with when He created them and put them there.

Satan’s Role in Cain’s Slaying Abel

Immediately after the account of the Fall of man (Genesis 3), we read of the first conflict between humans and its aftermath (Gen. 4:1-15). Cain slew his brother Abel “because his own works were evil, and his brother’s righteous” (1 John 3:12b-c).

Cain thus became the first human to murder another human, but it is a serious error to think that he did so only because he himself was an evil person. Rather, we must not fail to note the role that Satan had in Cain’s doing so—“Cain . . . was of that wicked one, and slew his brother” (1 John 3:12a).

As Jesus taught, Satan was “a murderer from the beginning” (John 8:44), and we must keep in mind that he had a part in the first conflict between humans that led to one party’s slaying another.

Satan’s Role in the Slaying of Job’s Servants

At the prompting of God, and only with His permission, Satan assaulted Job fiercely (Job 1:1-19). His assault included the coming of Sabeans and Chaldeans to slay Job’s servants “with the edge of the sword” and to steal his oxen, asses, and camels (Job. 1:15, 17).

Satan, therefore, was behind the murderous actions of these humans who assaulted Job. As he was active in the mortal conflict between Cain and Abel, so Satan was active also in the armed conflicts that Job and his household experienced.

Satan’s Role in the Slaying of Jesus

Satan entered Judas (Luke 22:3; John 13:27) and energized him (John 13:2; cf. Eph. 2:2-3) to betray Jesus to those Jewish authorities who played leading roles in His being assaulted by armed men (Luke 22:52) and ultimately slain (Acts 3:15; 4:26; 5:30; 10:39). Satan preeminently displayed his murderous nature in his role in the crucifixion of Christ (cf. Rev. 12:4).

Satan’s Continuing Role in the Slaying of Multitudes of Believers

The NT repeatedly warns of Satan’s leading role in the conflicts that believers have experienced since the crucifixion of Christ (Eph. 6:11, 12, 16; 1 Pet. 5:8-9; Rev. 2:10, 13), including some being martyred (cf. Rev. 2:13). Satan will yet assault the world on an unprecedented scale, resulting in vast numbers of believers being martyred (Rev. 12:12-17; 13:7, 15).

Conclusion

Beginning with the first human conflict between Cain and Abel, and right up to this present day, Satan has played a leading role in the conflicts that God’s people have experienced. He has been responsible for the unrighteous slaying of multitudes of believers at the hands of other humans.

On this Memorial Day and hereafter, we, therefore, as Christians would do well to remember the ultimate reason we have to have a day like this—the horrific murderous assaults of the wicked one on all mankind, especially God’s people. Remembering his unceasing wicked assaults on the world, we should continually pray what Jesus taught us to pray: “And lead us not into temptation, but deliver us from evil” For thine is the kingdom and the power and the glory, forever, Amen” (Matt. 6:13).

Let us also obey God’s commands to us concerning our putting on the whole armor of God (Eph. 6:10-20) and pray for the soon return of our Lord: “’Surely I come quickly.’ Amen. Even so, come, Lord Jesus” (Rev. 22:20).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Interpretation, Theology
 permalink

Profiting from the New Testament Emphasis on the God of Peace

May 17, 2014

The New Testament writers profoundly emphasize peace from God in their opening remarks to various believers and churches (16 Epistles have such statements in their opening chapters; Paul—13x; Peter—2x; John 1x).[1] I have heard preaching and teaching on this striking emphasis that has profited me profited greatly.

I do not recall hearing much preaching or teaching at all about a closely related NT emphasis—apostolic statements about God as the God of peace. An examination of these statements shows that they provide rich revelation about God that He wants us to profit from as well.

Rich New Testament Teaching about the God of Peace

Seven statements about God as the God of peace occur in six NT epistles:

Rom 15:33 Now the God of peace be with you all. Amen.

Rom 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

2Co 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Phi 4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

1Th 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it.

2Th 3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

These statements reveal some key truths:

—The truth of God as the God of peace was a vital aspect of Paul’s conception of who our God is, including the fact that not only is God the God of peace, but also He is the Lord of peace who Himself gives us peace.

—Paul desired that God as the God of peace would be with believers and repeatedly made known that desire to them (Rom. 15:33; 2 Cor. 13:11; Phil. 4:9; cf. also 2 Thess. 3:16).

—Paul made known that prayer to the God of peace for His presence with believers was not enough to assure that He would be with them; believers would also have to live rightly in order to have His presence with them as He desires it to be (2 Cor. 13:11; Phil. 4:9).

—Paul’s conception of God as the God of peace went far beyond His being the One who keeps believers from having conflict in their lives, which is how many believers mainly understand the meaning of the term peace. Not only did he pray to the God of peace as the One who wholly sanctifies us (1 Thess. 5:23), but also he made known that He is the One who will completely destroy Satan under our feet one day (Rom. 15:33).

—The writer of Hebrews makes known that God as the God of peace was the One who raised Jesus Christ from the dead (Heb. 13:20)! He also taught that as the God of peace, God is the One who makes us perfect in everything to accomplish His will (Heb. 13:21)!

What We Should Do With This Rich Teaching

Based on the glorious NT revelation about God as the God of peace, we should do the following:

—We should meditate deeply on God as the God of peace and all that it means.

—We should live the kinds of lives that Paul teaches us we must so that we will have the God of peace be with us, as He desires to be (2 Cor. 13:11; Phil. 4:9).

—We should keep in mind that when we strive to live such lives, we are not being legalistic; rather, we are heeding apostolic revelation that the God of peace Himself has given us for our profiting to that end.

—We should talk about God as the God of peace with other believers and help them to understand the importance of that teaching.

—We should pray that the God of peace would be with us and with all other believers (Rom. 15:33).

—We should pray to the God of peace specifically as Paul (1 Thess. 5:23-24; 2 Thess. 3:16) and the writer of Hebrews (Heb. 13:20-21) did.

 

[1] Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 1:3; 1 Peter 1:2; 2 Peter 1:2; 2 John 1:3; Paul also closes Ephesians with a similar statement (Eph. 6:23).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exhortation, Exposition, Prayer, Theology
 permalink