Archives For Exposition

First Kings 8 and 2 Chronicles 5 both record one of the most important events in world history. A close comparison of those two inspired records of that event provides a profound insight about the importance of music.

The following table provides a verse-by-verse comparison of the passages. It is clear from that comparison that the author of 2 Chronicles provides information about musical ministry that took place on this occasion about which the author of 1 Kings 8 makes no mention.

1Ki 7:51 ¶ So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD. 2Ch 5:1 ¶ Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
1Ki 8:1 ¶ Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.  2 ¶ Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month. 3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
 3 And all the elders of Israel came, and the priests took up the ark. 4 And all the elders of Israel came; and the Levites took up the ark.
 4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up. 5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
 5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude. 6 Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
 6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims. 7 And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
 7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above. 8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
 8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day. 9 And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. 10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
10 And it came to pass, when the priests were come out of the holy place,

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

that the cloud filled the house of the LORD,

11 And it came to pass, when the priests were come out of the holy place:

 

(for all the priests that were present were sanctified, and did not then wait by course:

  12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

  13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever:

that then the house was filled with a cloud, even the house of the LORD;

11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD. 14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
 12 ¶ Then spake Solomon, The LORD said that he would dwell in the thick darkness. 2Ch 6:1 ¶ Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. 2 But I have built an house of habitation for thee, and a place for thy dwelling for ever.

I’m confident that probing why this information is provided in the one account and not in the other will provide valuable insights about what the Bible teaches about music. I’m going to save my thoughts on the significance of this comparison for a later post.

Scripture speaks of burial in at least 140 verses. An analysis of these verses reveals the profound importance of a proper burial.

The following listing is not in the order of the importance of each point.

Divine Commands for Burial

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

God commanded that a criminal who was hanged had to be buried. He did not authorize cremation of the criminal’s body—the criminal had to be buried.

Mat 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.

Luk 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Jesus commanded that the people of whom He spoke about in this statement must bury their dead.

Divine Example of Burial

Deu 34:6 And he [God] buried him [Moses] in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.

God did not bury the body of Moses to fulfill the cultural expectations that were prevalent at that time. God could have dematerialized Moses’ body in an instant, but He chose to bury him instead in a sepulcher.

Divine Favor of Burial

1Ki 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

Of all of Jeroboam’s children, only one would be buried because God judged him to be someone in whom there was found some good thing toward God. No one else of Jeroboam would be favored with the privilege of being buried.

Divine Judgment of Being Denied Burial

2Ki 9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

As part of God’s fierce judgment on Jezebel, dogs would eat her and no one would bury her.

Jer 14:16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.

God’s judgment on these wicked people would resulting in their being denied a burial.

Burial as the Proper Ending of Life

Ecc 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

Without a life of goodness that fills one’s soul and is consummated with a burial as the proper ending of a long life where one has begotten many children, it would be better to be miscarried than to ever have been born and lived.

Renown Bestowed on Providers of Burial

Eze 39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD. 14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. 15 And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.

God specified that His people who would bury the vast hordes that He would slay would do so to their renown in the day that He would be glorified.

Divine Commendation of One Who Prepared Jesus’ Body for His Burial

Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Jesus promised that Mary would be commended all over the world for what she did in preparing His body for burial.

Divinely Commissioned Proclamation of Burial as A Part of the Gospel Message

1Co 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

The burial of Jesus Christ is a divinely ordained part of the gospel message that we are commanded to proclaim to the whole world. We must be faithful to proclaim the gospel that God has commissioned us to preach and testify.

Divine Instruction about Burial

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

When we are baptized, we are identified with Christ in His death, burial, and resurrection. Those who have been buried with Him are the ones whom the Father raises to walk in newness of life.

In keeping with the spiritual realities of what God does when He saves us, we should be buried at the end of our physical lives in entrusting ourselves to be raised from the dead by our Father who judges righteously, even as Christ did.

Conclusion

As these many biblical considerations show, a proper burial is a profoundly important teaching of Scripture. Christians should not have anything to do with the pagan practice of cremation. As much as it is possible, they should honor God by being buried and by burying their own.

 

In a NT passage that speaks directly about an actual service in a local church, Paul declares the following:

1Co 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

This text speaks of an unbeliever who comes into the midst of a whole church that has gathered together into one place and everyone prophesies with the result that the unbeliever comes under genuine conviction and is brought to worship God openly in their midst.

Because this divine revelation plainly speaks of God’s using the combined ministry of an assembled local church to bring an unbeliever to worship Him, we have biblical warrant for inviting people to come to church with us so that they are put in the position of having God work in their hearts in the manner spoken of in this passage.

Whether God chooses to work in such a manner in any given service is not our responsibility—our part is to put them in the position for Him to do so, should He see fit to do so.

Christians should invite unbelievers to come to church with them.

I believe that abortion is an act of horrific cruelty that puts to death an innocent unborn human being. More importantly, key passages point to a proper understanding of what abortion is in the eyes of Jesus.

Abortion is a Breaking of the Greatest Commandment

Jesus taught that the greatest commandment is to love God with all one’s being (Matt. 22:37-38). Putting to death an innocent unborn child is an egregious failure to love God with all one’s being because to do so is to attack unjustly a helpless human being made in the image of God (cf. James 3:9).

Abortion is a Breaking of the Second Greatest Commandment

Jesus taught that loving one’s neighbor as oneself is the second greatest commandment (Matt. 22:39). No one is a closer neighbor to another human being than an unborn baby is to his mother.

A mother who arranges to put to death her innocent unborn baby through abortion profoundly fails to obey God’s commandment that she love her neighbor as herself.

Abortion is a Breaking of the Sixth Commandment

Jesus confirmed the sixth commandment that God gave to man when He said, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment (Matt. 5:21). Those who put to death an innocent unborn child who has done no wrong to anyone are guilty of breaking God’s commandment not to murder.

Abortion is a Breaking of the Golden Rule

Jesus taught that we are to do to others whatever we would want done to us (Matt. 7:12). Those who abort unborn children break the Golden Rule that Jesus gave because none of us would want to be put to death in the merciless manner that helpless children are killed when they are aborted.

Abortion is a Sin for Which Jesus Died to Provide Forgiveness to All Who Repent and Believe

The Father sent His Son Jesus into the world to be the Savior of the world (1 John 4:15). Jesus laid down His life to save sinners from their sins (Matt. 1:21; 1 John 3:16).

Jesus offers forgiveness to all those who repent of their breaking the two greatest commandments, the sixth commandment, and the Golden Rule through the sin of abortion. Anyone who repents toward God and believes in Jesus Christ will receive forgiveness of this sin (and all his other sins).

Abortion is a Sin for Which Jesus Will Judge All Who Refuse to Repent and Believe

God raised Jesus from the dead and gave Him glory that the faith and hope of people might be in God (1 Pet. 1:21). God has appointed Jesus to be the Judge of the living and the dead (Acts 10:42).

As the God-appointed Judge, Jesus will forgive all who repent of the sin of abortion and believe in Him (Acts 10:43). He is the Judge who will condemn eternally all who refuse to repent of their sins and believe (2 Thess. 1:7-9).

Conclusion

God does not want anyone to perish—He wants all to come to repentance (2 Pet. 3:9). Believe in God and believe in Jesus and you will be saved and find rest for your soul (Matt. 11:28-30), no matter what sins you have committed!

Jesus does not want anyone to go on being heavy laden with the burden of the sin of abortion. If you are guilty before God in this way, acknowledge what abortion is in the eyes of Jesus.

Confess your sinfulness before God and forsake it and you will receive mercy from God (Prov. 28:13). Believe that Jesus died for that sin and all your other sins (1 Cor. 15:3), believe that God raised Him from the dead (Rom. 10:9-10), and call on His name as Lord (Rom. 10:13), and He will give you rest for your soul that no one else can or ever will (Matt. 11:28-30).

Scripture presents Paul the apostle as “the pattern believer” for all Christians (1 Cor. 11:1; Phil. 3:17). Had Paul been a US citizen today, which candidate would he have voted for in this year’s presidential elections?

Paul as Citizen of a Non-Christian Government

Paul was a natural-born citizen of the nation of Rome (Acts 22:28). The Roman government was not a Christian government by any stretch of the imagination.

In his latter years, Paul spent much time as a prisoner of the Roman government (Acts 21-28; etc). He had several encounters with top Roman leaders in his lifetime (Acts 23-26).

From the Scriptural record of one of Paul’s encounters with a key civil official, we learn vital information about what Paul believed concerning what kind of person such a political leader needed to be.

Paul’s Ministry to a Roman Governor

While he was imprisoned, Paul had a noteworthy evangelistic encounter with the Roman governor Felix:

Act 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

Stanley D. Toussaint’s comments in the Bible Knowledge Commentary help bring out what Paul displayed was important to address on this occasion:

Felix must have taken a brief trip with his wife, Drusilla. When they returned, Felix sent for Paul who spoke about faith in Christ Jesus. Felix was brought under conviction when Paul discoursed on righteousness, self-control, and the judgment to come. Well he should, for his marriage to Drusilla was his third and he had to break up another marriage to secure her. His regime was marked by injustices that contrasted with the righteousness of God. And he was a man grossly lacking in self-control (BKC: NT, 422; words in italics are in bold in the original).

Paul challenged this secular civil leader in a non-Christian government about his sinful lack of self-control. The Greek word that Luke used for “temperance” (egkrateia) in his inspired summary record of this encounter highlights that Paul confronted him about his sexual immorality.

In this encounter, Paul showed that he held that the lack of moral character of a civil official in a non-Christian government was a vital matter that he had to address in his dealings with that official.

Which Candidate Would Paul Have Voted For in 2016?

Based on what we learn from Acts 24:24-25, we can be certain that the apostle Paul would have scrutinized thoroughly all the candidates in this year’s presidential elections concerning their lack of moral character. Of the candidates that he would have had to choose from, there would have been one who would have most closely and conspicuously resembled Felix in this key respect.

Had Paul had the opportunity to vote in this year’s presidential elections, he would never have voted for a man who was like Felix because Paul would have heeded what God demands of all civil leaders: “The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God” (2 Sam. 23:3). Because God commands us to be followers of the apostle Paul (1 Cor. 11:1), we must hold that the moral character of a prospective President of the US is an essential consideration upon which we must base all our decisions about the candidate (or candidates) for whom we vote.

I recently engaged in an online discussion with some believers who assert that it is a fairly common view among believers today to hold that Boaz and Ruth fornicated on the night before they were married. In all my readings of the Book of Ruth, I do not remember ever thinking that the language of the passage shows that they engaged in sexual immorality on that occasion.

Several considerations lead me to reject this apparently widespread contemporary view categorically.

A Virtuous Woman Would Not Go Along with an Immoral Scheme

Ruth was a virtuous woman whose excellent character was known to all the people and attested to by them (Ruth 3:11). She went to the threshing floor where Boaz was sleeping that night because Naomi her mother-in-law instructed her to do so (Ruth 3:1-5).

Ruth uncovered Boaz’s feet and lay down at his feet because Naomi told her to do so (Ruth 3:4). To hold that Ruth and Boaz fornicated that night because Ruth put herself in that situation would mean that she would have gone along with an immoral scheme that her mother-in-law had devised.

Because Ruth was a virtuous woman, she would not have knowingly gone along with such an immoral scheme. The importance of this observation is heightened by a second key consideration about this encounter between Ruth and Boaz.

Their Supposedly Fornicating Does Not At All Fit the Flow of Thought

Their supposedly fornicating on the night before they were married does not fit the flow of thought at all. There was a kinsman who was closer to Ruth than Boaz was (Ruth 3:12). Neither Boaz nor Ruth knew, therefore, at that time whether they would ever be married because they did not know what that person would choose to do about his right of redemption (Ruth 3:13; 4:4).

To hold that Ruth and Boaz slept together on the night before they were married means that they would have to have given in to their fleshly lusts in spite of their not having any surety whether there would be any future for them to be together. Their having done so would thus have been a far different matter than the situation of engaged couples who succumb to their fleshly desires before their upcoming planned weddings.

Moreover, Naomi also would have been responsible for putting Ruth in that compromising situation because she was the one who directed Ruth to do what she did. She then would have shared responsibility for the defiling of Ruth without having any certainty that Boaz would even be able to marry Ruth the next day.

Our Responsibility to Give Other Believers Every Reasonable Benefit of the Doubt

We must give Ruth and Boaz every reasonable benefit of the doubt. As discussed above, Scripture does not provide any compelling evidence that shows that they engaged in premarital intimacy.

In fact, the inspired record strongly precludes their having been immoral together on that night. It would be unrighteous, therefore, for believers to assert that Boaz and Ruth were immoral on that occasion.

Conclusion

Boaz and Ruth are alive today in the presence of God. We who are believers in Jesus Christ will spend all eternity with them.

Because we do not have irrefutable evidence to show that they fornicated on the night before they were married, we should not dishonor them by suggesting that they fornicated when they met that night. If we do so, and they testify to us someday in heaven to the purity of their dealings on that occasion, we will owe them an apology in that day.

Moreover, the biblical account of the threshold encounter of Boaz and Ruth does not provide any support for holding that premarital sex is somehow legitimate or not such a big deal because supposedly Ruth and Boaz slept together on the night before they were married. Using this account to try to excuse such immoral behavior is to misuse Scripture.

 

Muchas personas creen que los líderes civiles no son responsables cuando ellos permiten a las personas que gobiernan tener la libertad de elegir hacer lo que es malvado. La Escritura proporciona información definitiva que demuestra que este punto de vista es falso.

Fue Pilato responsable por la elección de la gente de tener a Jesús crucificado?

Pilato era un gobernador secular que fracasó liberar a Jesús a pesar de saber y declaró repetidamente que Jesús era inocente (Lucas 23: 4, 14, 15, 22; Juan 19: 4, 6). En su lugar, Pilato dio a las autoridades judías y los judíos la elección de quién querían Pilato para liberar: Barrabás o Jesús (Mat. 27:15-23; Lucas 23:17-20; Juan 18:37-40).

Así Pilato dio a estas personas la opción de optar hacer algo que era pecaminoso (liberar Barrabás y condenar a Jesús) o hacer lo correcto (liberar Jesús y condenar a Barrabás).  Las autoridades judías y la gente (Mat. 27:20) optaron por hacer lo que era pecaminoso, solicitando la liberación de Barrabás y la condenación de Jesús (Mat. 27:21; Juan 18:40).

En vano, Pilato lavó sus manos y dijo que él era inocente de la sangre de Jesús (Mat. 27:24). La gente dijo que su sangre sería sobre ellos y sus hijos (Mat. 27:25). Fue Pilato absuelto de hacer maldades porque él dio a la gente la opción de hacer lo que estaba bien o hacer lo que estaba mal y la gente optó hacer lo que estaba mal?

A través de los apóstoles, Dios no sólo acusó a las autoridades judías y los judíos de la muerte de Jesús, sino también a las autoridades romanas (Hechos 3:13-15; 4:27; 13:28). Así, Dios sostuvo a Pilato también responsable de la injusticia que se llevó a cabo a pesar de que la gente y no Pilato fue quien hizo la libre elección de tener a Jesús crucificado (Mat. 27:22-23).

Conclusión

Cuando una autoridad gubernamental da a la gente la libertad por la ley de hacer una elección pecaminosa, Dios sostiene tanto a la autoridad gubernamental como a las personas que hacen la elección pecaminosa responsables. Esta verdad tiene un profundo significado para lo que las autoridades gubernamentales opten hacer en cuanto a su promulgación y aplicación de la legislación que le da a la gente que gobiernan la libertad de elegir para hacer lo que es pecaminoso.

(Trasladado con la ayuda de Google Translate y Daniela Medina.)

Many people believe that civil leaders are not responsible when they allow the people that they govern to have the freedom to choose to do what is evil. Scripture provides definitive information that shows that this view is false.

Was Pilate Responsible for the People’s Free Choice to Have Jesus Crucified?

Pilate was a secular governor who failed to release Jesus even though he knew and declared repeatedly that Jesus was innocent (Luke 23:4, 14, 15, 22; John 19:4, 6). Instead, Pilate gave the Jewish authorities and the Jewish people the choice of whom they wanted Pilate to release: Barabbas or Jesus (Matt. 27:15-23; Luke 23:17-20; John 18:37-40).

Pilate thus gave these people the choice to choose to do something that was sinful (release Barabbas and condemn Jesus) or to do what was right (release Jesus and condemn Barabbas). The Jewish authorities and people (Matt. 27:20) chose to do what was sinful by requesting the release of Barabbas and the condemnation of Jesus (Matt. 27:21; John 18:40).

In vain, Pilate washed his hands and said that he was innocent of Jesus’ blood (Matt. 27:24). The people said that His blood would be on them and on their children (Matt. 27:25) Was Pilate absolved of wrongdoing because he gave the people the choice to do what was right or to do what was wrong and they chose to do what was wrong?

Through the apostles, God indicted not just the Jewish authorities and the Jewish people for the murder of Jesus but also the Roman authorities (Acts 3:13-15; 4:27; 13:28). God thus held Pilate also responsible for the injustice that took place even though the people and not Pilate made the free choice to have Jesus crucified (Matt. 27:22-23).

Conclusion

When a governmental authority gives people the freedom by law to make a sinful choice, God holds both the governmental authority and the people who make that sinful choice responsible. This truth has profound significance for what governmental authorities choose to do concerning their enacting and enforcing legislation that gives the people that they govern the freedom to choose to do what is sinful.

The entire Bible testifies to the inexhaustible goodness of God. God gave the Israelites revelation concerning the Sabbath that testifies to another glorious dimension of His goodness that I had not given much thought to until recently.

Speaking directly to Moses, God declared the following concerning the Sabbath:

Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

In giving the Sabbath to His people, God displayed that He cared not just for the well-being of humans but also for the well-being of their animals! God is so good that He wanted even the Israelites’ oxen and donkeys to have one day out of seven that they could rest physically from the exhausting labors that they endured on the other six days of each week!

Let us praise our God for this glorious dimension of His infinite goodness!

It is a very sad reality that many people in the world suffer greatly because they are poor. Three Scriptural statements provide these many millions of poor people with crucial revelation that they desperately need.

In three successive chapters in Proverbs, God sets forth three truths that go contrary to the thinking and practice of many of the people in the world today. By giving attention to these words from God, they will have essential truth that they need to have God’s mind about being poor.

Proverbs 19:22

Given the opportunity to do so, some people lie to try to get out of their poverty. Some provide false information to governmental authorities in order to get assistance for which they would not otherwise qualify or the amounts that they would receive would be substantially reduced were they to tell the truth about their situation.

People cheat on their tax returns in order not to pay as much taxes as they should. By doing so, they seek to have more money than they would were they to be truthful about their finances.

Contrary to the thinking and practice of all such people, Scripture declares,

A poor man is better than a liar (Prov. 19:22).

Because God teaches that it is better to be poor than to be a liar, everyone who does deceitful things to get wealth shows that he does not have God’s mind about being poor.

By faith and trust in God, every poor person should be truthful. They should not lie to try to escape their poverty. Showing that they fear God, they should commit themselves to God to take care of them. 

Proverbs 20:17

Many people obtain material goods and money through deceitful means. Because they temporarily enjoy the fruit of their lies, they think that what they have done is justified by the sweetness of what they obtain through their falsehoods.

God warns such people,

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel (Prov. 20:17).

No matter how appealing it may be to acquire and enjoy things through lying that you otherwise would not be able to have, God wants us to be certain that the ultimate consequence of such actions will not be sweet. By faith in God, people who are poor must reject opportunities to get things and wealth through deceitful ways.

Proverbs 21:6

Poor people are often tempted to think that they need to lie in order to change the sad realities of their circumstances. Such people must heed what God says about such wrong attempts to acquire wealth:

The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death (Prov. 21:6).

God teaches that people who lie to get treasures are actually pursuing death even while they think they are trying to improve their lives by their dishonest acquisitions. Poor people must take God’s viewpoint and reject such fatal seeking of wealth!

Conclusion

God cares so much about all human beings that He has provided us with these (and many other) key truths so that we will have His mind about being poor. God wants all people, including poor people, to put their faith in Him by being truthful and honest in all their ways at all times.

Do you have God’s mind about being poor?