Archives For Discipleship

In 1973, the US Supreme Court (SCOTUS) issued an unjust ruling that has helped to deprive millions of unborn Americans of their lives. Because of that ruling, the blood of more than 40,000,000 innocent unborn American citizens is in part on the hands of those judges who ruled in favor of legalizing abortion in the US.

Soon, the justices who are currently on SCOTUS will issue a landmark ruling that will likely have immense ramifications for Christians in the US. As we pray and wait for the outcome of this momentous case, let us who have received forgiveness of our sins keep in mind the example and teaching of Paul that applies to the spiritual needs of the current justices of SCOTUS.

A Pauline Burden for Their Salvation

When he stood on trial before an unjust king, Paul desired that not only that king but also all the other lost people who were present at that hearing would be saved: “And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds” (Acts 26:29). Through his example on this occasion, Paul teaches that we should have a burden for the salvation of those who exercise judicial authority over us, whether they do it justly or not.

A Pauline Emphasis on Praying for These Who Rule Over Us 

Writing to Timothy, who was in Ephesus, Paul exhorted him that they should make prayer for ruling authorities a top priority in the corporate prayer life of the Church (1 Tim. 2:1-2). Paul emphasizes in this teaching that such prayer is vital because God would “have all men to be saved and to come unto the knowledge of the truth” (1 Tim. 2:3-4).

Keeping in mind that the justices on SCOTUS are key authorities who rule over us, we must pray fervently in our churches for their salvation.

Discussion

Someday, each of the justices who voted in favor of legalizing abortion in 1973 will stand before the true Supreme Court of heaven and earth and give an account for their sins. In that day, these who were justices on SCOTUS will answer to the God-resurrected, God-glorified Jesus of Nazareth, the One appointed by God as the Judge of the living and the dead (Acts 10:42).

Any of them who did not repent of their sins and believe in His name while they were still alive here on the earth died in his sins (John 8:24). God did not want any of them to perish (1 Tim. 2:3-4; 2 Pet. 3:9) and offered each one of them forgiveness of their sins.

Moreover, regardless of how the current SCOTUS rules on the monumental case before them now, God wants them to repent of their sins and believe on His Son. If they will do so, He will forgive them of their sins and save them.

We must have a burden for their salvation and pray to that end. Doing so, we will be followers of Paul and Jesus (cf. Luke 23:34; John 5:34), as we must be (1 Cor. 11:1).

Conclusion

Based on Paul’s apostolic example (Acts 26:29) and instruction (1 Tim. 2:1-8), we understand that God would have us to desire the salvation of the justices on SCOTUS and to make praying for their salvation a priority in our churches. Let us pray fervently for the salvation of the US Supreme Court justices, especially because they are on the brink of making a decision that will likely have enormous ramifications for the cause of Christ!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Walk in the Light

March 21, 2014

This afternoon, I wrote a new chorus to the tune of “Down in the Valley.” This simple song challenges us as saints about key truths concerning our walking in the light.

The song is in ¾, and this PDF provides the melody, lyrics, and simple guitar chords for the song in the key of G.

Walk in the Light

Fear the Lord / al — —/ -ways — and /
do what is / right — —/ — — —. /

Walk in the / light — — / saints, — — /
walk in the / light — — / — — —./

Love the Lord / al — — / -ways — with /
all of your / might — —/ — — —. /

Walk in the / light — — / saints, — — /
walk in the / light — — / — — —./

Trust the Lord / al — —/ -ways — and /
in Him de- / light — — / — — —. /

Walk in the / light — — / saints, — — /
walk in the / light — — / — — —./

Copyright © 2014 by Rajesh Gandhi. All rights reserved.

You may use this song in a ministry context provided you do not change any of the words and you provide copyright information to anyone whom you distribute it. Please contact me for any other use of the song.

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Tonight, I read 1 Thessalonians and 2 Thessalonians in the Reina Valera and probably understood the grammar and syntax of more than 90% of what I read! This marks the first time that I have read whole books of the Bible in Spanish in one day, and it also is the first time that I have read 9 chapters in Spanish in one day.

I praise and thank God for the good progress that He is allowing me to make in my reading and understanding of the Spanish Bible!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Thinking on Micah 6:8, I wrote a new chorus tonight “O, Help Us Please Our God.” The chorus is in 4/4, and the symbol “—“ after a word means that the preceding word last for two beats instead of one.

I haven’t figured out the melody fully yet, but I do have a start on it.

O, Help Us Please Our God

Do — just-ly, / love — mer-cy, / walk — hum-bly / with Thy God —. /

Like — Je-sus, / who — freed us, / we — must thus / please our God —. /

Do — just-ly, / love — mer-cy, / walk — hum-bly / with Thy God —. /

Lord — hear us, / please, — fill us, / O —, help us / please our God —. /


Copyright © 2014 by Rajesh Gandhi. All rights reserved.

You may use this song in a ministry context provided you do not change any of the words and you provide copyright information to anyone whom you distribute it. Please contact me for any other use of the song.

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Using BibleWorks 7, I compiled the following instances of the use of the interjection “O” in addressing Deity. This data provides us with valuable information about various ways in which Scripture presents appropriate ways to address God using the interjection “O.”

By studying these 55 differing expressions used to address Deity, we can learn to vary our prayers to God. I plan to provide an analysis of this data in a separate post.

O Father John 17:5
O Father, Lord of heaven and earth Matt. 11:25; Lk. 10:21
O God Num. 12:13; Jdg. 16:28; 1 Chr. 17:17; Neh. 6:9; Ps. 5:10; 10:12; 16:1; 17:6; 25:22; 36:7; 42:1; 43:1, 4; 44:1, 4; 45:6; 48:9, 10; 51:1, 10, 17; 54:1, 2; 55:1, 23; 56:1, 7, 12; 57:1, 5, 7, 11; 58:6; 60:1, 10; 61:1, 5; 63:1; 64:1; 65:1; 66:10; 67:3, 5; 68:7, 9, 10, 24, 28, 35; 69:1, 5, 13, 29; 70:1, 5; 71:17, 18, 19; 72:1; 74:1, 10, 22; 75:1; 77:13, 16; 79:1; 80:3; 82:8; 83:1; 84:9; 86:14; 94:1; 108:1, 5, 11; 139:17, 19, 23; 144:9; Isa. 64:4; Heb. 1:8; 10:7, 9
O God of hosts Ps. 80:7, 14
O God of Israel 1 Ki. 8:26; Ps. 69:6
O God of Israel, the Saviour Isa. 45:15
O God of Jacob Ps. 76:6; 84:8
O God of my father Abraham, and God of my father Isaac, the LORD Gen. 32:9
O God of my praise Ps. 109:1
O God of my righteousness Ps. 4:1
O God of my salvation Ps. 27:9
O God of our salvation 1 Chr. 16:35; Ps. 65:5; 79:9; 85:4
O God our shield Ps. 84:9
O God, the God of the spirits of all flesh Num. 16:22
O GOD the Lord Ps. 109:21; 140:7; 141:8
O God, thou God of my salvation Ps. 51:14
O king Ps. 145:1
O King of nations Jer. 10:7
O Lord Exod. 15:17; 34:9; Jos. 7:8; Neh. 1:11; Ps. 35:22; 44:23; 51:15; 55:9; 57:9; 59:11; 62:12; 73:20; 86:3f, 8, 9, 15; 130:3; Isa. 38:16; Dan. 9:7, 8, 16, 19 [3]; Rev. 4:11; 6:10; 15:4; 16:5
O LORD Exod. 15:6, 11, 16, 17; Num. 10:36; Deut. 21:8; 26:10; Jdg. 5:31; 2 Sam. 15:31; 22:29, 50; 23:17; 24:10; 1 Ki. 18:37; 19:4; 2 Ki. 20:3; 1 Chr. 17:19, 20, 27; 29:11; Ps. 3:3, 7; 5:1, 3, 8; 6:1, 2, 3, 4; 7:6, 8; 9:1, 13, 19, 20;   10:1, 12; 13:1; 17:1, 13, 14; 18:15, 49; 21:1; 22:19; 25:1, 4, 6, 11; 26:1, 2; 27:7, 11; 30:1, 8, 10; 31:1, 9, 14, 17; 33:22; 35:1, 22; 36:5; 38:1, 15, 21;   39:12; 40:11, 13; 41:10; 54:6; 59:8; 69:13, 16; 70:5; 71:1; 74:18; 85:7; 86:1, 6, 11; 88:13; 89:5, 15, 51; 90:13; 92:5, 9; 93:3, 5; 94:5, 12, 18; 101:1; 102:1, 12; 104:24; 106:4; 108:3; 115:1; 116:4, 16; 118:25; 119:12, 31, 33, 41, 52, 55, 57, 64, 65, 75, 89, 107, 108, 137, 145, 149, 151, 156, 159, 169, 174; 120:2; 123:3; 125:4; 126:4; 132:8; 135:13; 137:7; 138:4, 8; 139:21; 140:1, 4, 8; 141:3; 142:5; 143:1, 9, 11; 144:5; 145:10; Isa. 12:1; 26:8; 33:2; 37:17; 38:3, 14; 63:16, 17; 64:9, 12; Jer. 5:3; 10:23, 24; 12:1, 3; 14:7, 9; 17:13, 14; 18:19; 31:7; Lam. 1:9, 11, 20; 2:20; 3:55, 61, 64; 5:1, 19, 21; Hos. 9:14; Joel 1:19; 2:17; Jon. 1:14; 4:2f; Hab. 1:2; 3:2
O Lord GOD Deut. 3:24; 9:26; Jos. 7:7; Jdg. 6:22; 16:28; 2 Sam. 7:18, 19 [2], 28, 29; 1 Ki. 8:53; Ps. 71:5; Jer. 32:25; Ezek. 37:3; Amos 7:2, 5
O LORD God 2 Sam. 7:22, 25; 1 Chr. 17:16, 17; 2 Chr. 1:9; 6:41 [2], 42; Ps. 94:1
O Lord God Almighty Rev. 11:17
O LORD God of Abraham, Isaac, and Israel 1 Chr. 29:18
O LORD God of heaven, the great and terrible God Neh. 1:5
O LORD God of hosts Ps. 59:5; 69:6; 80:4, 19; 84:8; 89:8; Jer. 15:16
O LORD God of hosts, the God of Israel Ps. 59:5
O LORD God of Israel Jdg. 21:3; 1 Sam. 20:12; 23:10, 11; 2 Ki. 9:15; 2 Chr. 6:14, 16, 17; Ezra 9:15
O LORD God of my master Abraham Gen. 24:12; 42
O LORD God of my salvation Ps. 88:1
O LORD God of our fathers 2 Chr. 20:6
O LORD God of truth Ps. 31:5
O LORD of hosts 1 Sam. 1:11; Ps. 84:1, 3, 12; Jer. 11:20; 20:12; Zec. 1:2
O LORD of hosts, God of Israel Is. 37:16; 2 Sam. 7:27
O LORD our God 1 Chr. 29:16; 2 Chr. 14:11; Ps. 99;8; 106:47; Isa. 26:13; 37:20; Jer. 14:22
O Lord our God Dan. 9:15
O LORD our Lord Ps. 8:1; 8:9
O Lord, the great and dreadful God Dan. 9:4
O LORD, the hope of Israel Jer. 17:13
O Lord, which art, and wast, and shalt be Rev. 16:5
O most High Ps. 92:1
O my Father Matt. 26:39, 42
O my God 1 Chr. 17:25; Ezr. 9:6; Neh. 13:14, 22, 29, 31; Ps. 3:7; 22:2; 25:2; 38:21; 40:8, 17; 42:6; 59:1; 71:4, 12, 22; 83:13; 102:24; Dan. 9:18, 19
O my Lord Exod. 4:10, 13; Judg. 13:8; Zec. 1:9
O our God 2 Chr. 20:12; Ezra 9:10; Neh. 4:4; Dan. 9:17
O Shepherd of Israel Ps. 80:1
O thou God of my fathers Dan. 2:23
O thou Holy One of Israel Ps. 71:22
O thou most High Ps. 9:2; 56:2
O thou my God Ps. 86:2
O thou preserver of men Job 7:20
O thou that dwellest in the heavens Ps. 123:1
O thou that hearest prayer Ps. 65:2
O thou that inhabitest the praises of Israel Ps. 22:3
O thou that savest by thy right hand . . . Ps. 17:7

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Habiendo nacido en la India, yo crecí en Macomb, Illinois, donde mi padre era profesor de matemáticas en la Universidad de Western Illinois. Aunque mis padres eran jainistas devotos, no adoctrinaron a mis hermanas ni a mí.

Cuando era niño, estaba expuesto un poco al cristianismo, pero sabía muy poco acerca de las creencias cristianas específicas. Recuerdo vagamente cuando estaba en la primaria que algún grupo me dio una pequeña NT en mi escuela pública, pero no fui capaz de realmente leer con ningún entendimiento (no recuerdo que realmente intenté leerlo muchas veces de todos modos).

En algún momento durante mi niñez, fui conmovido de una manera que yo no podía comprender en ese tiempo por las escenas de la crucifixión y la resurrección de la película Ben Hur. Yo también estaba expuesto y conmovido por las escenas cristianas en otras películas como la de la Túnica.

Como estudiante en la universidad, estaba expuesto a algunas creencias cristianas a través de amigos, libros, y de vez en cuando mi asistencia a la iglesia y a otras reuniones religiosas. Recuerdo ser conmovido de manera inexplicable en varias ocasiones en que asistí a un Centro Católico Newman en el campus de la Universidad de Western Illinois. A pesar de que a mí no me importaba acerca de- ni entendía- todo lo demás que fue dicho o hecho en esos servicios, encontré – a pesar de que yo era una persona perdida en ese entonces- que el canto de la oración del Señor (del padrenuestro) cerca del final de cada servicio era una experiencia ricamente gratificante y conmovedora.

Al mudarme a Cookeville, TN, me dediqué intensamente a la enseñanza y las prácticas de la Nueva Era por algún tiempo. Muchas veces medité y me ocupé en la auto-hipnosis mientras escuchaba la música barroca. Algunas de las cintas de música que usaba regularmente en esas actividades incluyeron los cantos, “Jesús, alegría de los hombres.”[1] Aunque oía estas grandes piezas de música cristiana una y otra vez, no tenía ninguna comprensión verdadera de lo que estaba escuchando en esos momentos.

En una ocasión, entré en una librería cristiana en un centro comercial en Springfield, IL. Mientras hojeaba algunos libros, encontré algunos que advirtieron que el movimiento de la Nueva Era era satánico. Algo en esos libros me habló, y empecé a preocuparme por lo que estaba haciendo.

A medida que pasaba el tiempo, estuve más interesado en el cristianismo. Una visita a la Biblioteca Pública en Cookeville, TN, trajo algunos libros cristianos a mi atención. De las docenas, quizás cientos de libros en la biblioteca acerca de la religión, Dios me dirigió a leer varios que presentaron Su verdad a mí.

Un libro que me acuerdo de leer se llama El Plan increíble de Dios. Este libro me proporcionó con un rico panorama de todo el narrativo de la Biblia, aunque todavía no fui salvo en ese momento.

A través de mi lectura, estaba expuesto de alguna manera a la oración modelo de Mateo 6, y recuerdo que recé esa oración muchas veces antes de ser salvo. Dios también me llevó a leer algunos libros de apologética que me presentaban evidencias de la historicidad de la resurrección.

A través de esa lectura acerca de la resurrección, así como a través de mi lectura de un tratado que alguien puso en el parabrisas de mi coche, por fin Dios abrió mis ojos y me salvó, en enero de 1990. Yo creía que Dios había resucitado a Jesús de entre los muertos y le pedí que me salvara.

Mirando hacia atrás a todas las diversas influencias que Dios usó a través de los últimos años para traerme a Sí mismo, yo le alabo a Él por su gran misericordia en guardarme de muchas maneras de la ruina espiritual. ¡A Dios sea la gloria, porque ha hecho tan grandes cosas!

(Para leer mi testimonio en Inglés, ver este post, How I Became a Christian)

 


[1] La traducción literal del título de Inglés de la canción es “Jesús, alegría de desear del hombre.”

*Me gustaría dar las gracias a mi amigos Jason Boyle y D. Medina por su ayuda en la traducción de mi testimonio al español.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

After 72 days in 2014, I am slightly behind (214 chapters completed instead of 219) in my Bible reading for the year in the Reina Valera:

  • Books completed – Galatians; James; Proverbs (42 total chapters)
  • Other reading – Genesis 1-46; Psalms 1-72; Isaiah 1-36; Ecclesiastes 1-9; Matthew 1-9 (172 total chapters)
  • Chapters read – OT -194; NT – 20; Total – 214

Lord willing, I will soon catch back up and still finish on time.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Hallelujah for the Cross is a special hymn at my church, Mount Calvary Baptist, in Greenville, SC. Here is a video of us singing this glorious hymn.

“It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: To show forth thy loving-kindness in the morning, and thy faithfulness every night” (Ps. 92:1-2).

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

¡Oh, qué inmenso amor! is a beautiful Spanish hymn. Here is a nice video of an instrumental version of the hymn.

Gloria a Dios por música hermosa!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

This post attempts to provide a biblical understanding of what it means for a believer to maintain his body wisely. I commend it to you with the desire “that thou mayest prosper and be in health, even as thy soul prospereth” (3 John 2).

What does it mean to maintain my body wisely?

To maintain my body wisely is “to keep [it] in a condition of good repair or efficiency” (definition of “maintain” – The American Heritage College dictionary, 1997, p. 817), “having understanding or discernment of what is true, right, or lasting” (definition of “wise” – Ibid., p. 1548). Keeping my body in an efficient condition is to keep it “acting or producing effectively with a minimum of waste, expense, or unnecessary effort” (definition of “efficient,” Ibid., p. 437).

“Effectively” means, “in an effective way” (Ibid., p. 437), and “effective” means, “having an intended or expected effect” (Ibid.). Thus, putting all these definitions together, to maintain my body wisely is to keep it acting with or producing the intended or expected effects that it should with a minimum of waste, expense, or unnecessary effort, having understanding or discernment of what is true, right, or lasting.

What source of information is most important for me to maintain my body wisely?

I must have the right sources of information concerning my body to maintain it wisely. Scripture contains all the essential information needed for me to maintain my body wisely.

Information obtained from a proper study of “the firmament” that shows His handiwork is valuable and must also be heeded. It is, however, clearly of secondary importance in comparison to the information provided by Scripture.

What does Scripture teach about maintaining my body wisely?

Scripture reveals the universal reality that of God, through God, and to God are all things, to whom be/is the glory forever. Thus, wise maintenance of my body is one of the all things that are to His eternal glory.

The following points present many key truths from Scripture about how I maintain my body wisely.

  1. To maintain my body wisely, I must respond properly to the universal reality of all things being to the eternal glory of God. Apart from such a response, I cannot maintain my body wisely.
  2. The glory of God consists of His unique identity, character, and works. The glory of God is the absolute perfection of His unique identity, character, and works. I maintain my body wisely only as I show forth the praises of His glory in my body.
  3. Scripture repeatedly emphasizes the mercy of God in connection with Him being glorified. To respond properly to the universal reality of all things, especially His mercies, being to the eternal glory of God, I must properly present my body to God. Only as I properly yield myself and all of the members of my body to God will I maintain my body wisely.
  4. Then, I must not allow myself to be conformed to the world in any respect. I must not in any way fashion myself “according to the former lusts in [my] ignorance.” I must “abstain from fleshly lusts, which war against the soul.” To maintain my body wisely is that I “no longer should live the rest of [my] time in my [body] to the lusts of men, but to the will of God.”
  5. I must also be being transformed “day by day” by the renewing of my mind. Such renewing requires that I give the Word of God its proper place in me. Whatever God has said concerning my body must be delighted in and meditated upon for me to prosper in all things concerning my body, that is, to maintain my body wisely.
  6. Having properly presented my body to God, putting an end to all worldly conformity in my life, and continually being changed into the image of Christ, I must fully participate in the will of God for my life. Maintaining my body wisely is an essential facet of full participation in His will for my life.
  7. Full participation in the will of God for my life is to eat, drink, and do all else in my life to the glory of God. I must maintain my body wisely in order to be able to eat, drink, and do all else in my life to the glory of God.
  8. Maintaining my body wisely is an essential part of my having my identity, character, and works in proper correspondence to the glorious identity, character, and works of God. Having that proper correspondence is how I glorify God in my life in all that I do. To do so is to have the abundant life that Christ has come to give us.
  9. Maintaining my body wisely requires that I understand properly what my body is and what I therefore must do with it. My body is the greatest divine masterpiece in the material universe. I must glorify God by praising Him for my body and by maintaining it wisely.
  10. To maintain my body wisely, I must understand that God has made me an inhabitant of both the material realm and the immaterial realm. All the “laws of nature” that have been properly understood are in reality God’s laws of nature, and they are expressions of His will for my life. I must be in proper submission to God in the material realm by heeding properly His laws that govern the material universe.
  11. My body is a member of Christ. My body is the inner sanctuary of the Holy Ghost. My body is the blood-bought possession of God. Therefore, I must “glorify God in [my] body,” which is His, by maintaining it wisely.
  12. Maintaining my body wisely requires that I understand that because I belong to God, both by creation and by redemption, I am not my own. I am only a steward of my body. I must be a good steward of my body for the glory of God.
  13. Christ must have the preeminence in all things in my life. I maintain my body wisely only as He has the preeminence in all things concerning my body.
  14. Scripture reveals that God desires continual proclamation that He be magnified as the God who delights in the comprehensive prosperity of His servants. God delights in the prosperity of my body; therefore, I am to maintain it wisely in accord with that truth.
  15. Maintaining my body wisely requires that I present all the members of my body to God. Every part of my body and all of its capabilities must ever be “on the altar” as my “reasonable service” to Christ.
  16. My “reasonable service” to Christ requires that I maintain my body wisely so that I fulfill the role that the Lord has for me in my lifetime in His Great Commission. I must be taught to obey carefully all that Christ has commanded me, including what He has commanded me about all things concerning my body. Moreover, when I am ready to do so, I must teach others to do the same.
  17. Maintaining my body wisely requires that I understand and respond properly to the truth of the statement, “The kingdom of God is not meat and drink.” Rather than being “meat and drink,” the kingdom of God is that I serve Christ acceptably to God in fulfilling the Great Commission by eating, drinking, and doing all else in life “in righteousness, and peace, and joy in the Holy Ghost.”
  18. Full participation in the will of God for my life requires that I manifest proper love for God and others in all that I do, including in maintaining my body wisely. To maintain my body wisely, I must lay down my life for the brethren. I must not seek my own nor give anyone offense in anything that I do, including in maintaining my body wisely.
  19. Maintaining my body wisely requires that I pray properly concerning my body. I am to pray for my total sanctification and that God would preserve my spirit, soul, and body blameless until Christ returns. I am to pray that I would have physical health that matches the prosperity of my soul. I am to pray that God would keep me from all that would unnecessarily bring pain, etc., to my life.
  20. Maintaining my body wisely requires that I “remember now [my] Creator in the days of [my] youth.” I must put away in youth all things that unnecessarily are presently bringing or at some future point will bring harm, calamity, or ruin to my body. I must put away in youth unhealthy eating habits and slothful living. I will only do so as I put on “the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” I must flee “youthful lusts,” including gluttony and sloth!
  21. Maintaining my body wisely requires that I eat my food “in the sweat of [my] face.” To maintain my body wisely, I must properly labor in every realm of my life. In the will of God, I must be regularly physically active.
  22. Maintaining my body wisely requires that I not be intemperate in any of my bodily appetites. I must not be gluttonous, slothful, drunken, or immoral. I must be blamelessly temperate!
  23. Maintaining my body wisely requires that I “keep under my body, and bring it into subjection.” I must be “temperate in all things.” Doing so is immensely profitable for both this life and for the life to come.
  24. Maintaining my body wisely requires that I “bridle [my] whole body.” I can only do so if I sin not in what I say. If I do anything with “murmurings or disputings,” including anything I do concerning any facet of my body, I will “come short of the glory of God” of bridling my “whole body.” Only those who “do all things without murmurings and disputings” are able to glorify God in maintaining their bodies wisely by bridling their whole body.
  25. Maintaining my body wisely requires that I accept full responsibility for my failures to glorify God in my body. I must not cover my sins. I must not shift the blame to anyone or anything else. I must confess and forsake my failures to maintain my body wisely if I am to have mercy from God to be faithful in maintaining my body wisely.
  26. Maintaining my body wisely requires that I refrain from all unnecessary fellowship with vessels “to dishonour,” including those who grossly fail to maintain their bodies wisely. Unnecessarily companying with those who do not maintain their bodies wisely “corrupt[s] good manners.”
  27. Maintaining my body wisely requires that I be a good, faithful, and wise steward of all that the Lord has entrusted to me, including my body. To be such a steward, I must have the proper conception of the imminent return of the Lord who will judge me concerning my stewardship of all things, including my body. To be the godly steward that I should be of all that He has entrusted to me, including my wondrous body, I must “love His appearing”!
  28. Maintaining my body wisely consists of Christ being magnified always in my body, “whether it be by life, or by death.” The love of Christ will constrain me always to magnify Christ in my body, if I allow it to.
  29. I can maintain my body wisely through Christ who is strengthening me. I must maintain my body wisely by faith in Christ. I can maintain my body wisely only as I give the word of Christ its proper place in me.
  30. Maintaining my body wisely is only possible as the fruit of the Spirit, as I am filled with the Spirit, as I am led by the Spirit, as I walk in the Spirit.
  31. Maintaining my body wisely is essential to my doing the work of Christ for my life, including faithful obedience in solemnly testifying to everyone that God has appointed Christ to be the Judge of the living and the dead.
  32. Christ will one day judge me concerning all that I have done in the body. All that has not been done with love and to please Him will be burned up at the Judgment Seat of Christ. Whatever I do in maintaining my body wisely must be done with love or it will profit me nothing (no eternal reward).
  33. Not that I would be in good health, but that I would do the work of Christ is to be my highest priority in life. For the work of Christ, I must be willing to sacrifice all, including my health and even my life, if God should will that I do so. I maintain my body wisely only as I have good health in the will of God.
  34. Maintaining my body wisely is to “not lose heart” when my physical well-being deteriorates in the will of God. Rather, I must ”keep [my] heart with all diligence,” looking eagerly for the redemption of my body at the return of Christ. Christ will one day change my body “that it may be fashioned like unto his glorious body”!
  35. Maintaining my body wisely is necessary for me to glorify God in my days on the earth, having finished the work that God has for me to do, even as Christ did.

Let us all maintain our bodies wisely that we may glorify God by serving our generation by the will of God!


For more information, please see Stress Management Truths from Scripture; Christian Health/Fitness Quotes I; Does God Care How Healthy Your Lifestyle Is?

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