Archives For Discipleship

Saint Augustine noted long ago a lack of proper consideration by man of the marvelous nature of the creation of man by God:

Men go abroad to wonder at the height of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering. —Quoted in Fearfully & Wonderfully Made: A Surgeon Looks at the Human & Spiritual Body, 5

More recently, Spurgeon made comments along the same lines:

We need not go to the ends of the earth for marvels, nor even across our own threshold; they abound in our own bodies. —The Treasury of David, Vol. III, 262

In support of these remarks, consider that

the simple act of walking into a room and immediately recognizing all the objects in it requires more computing power than a dozen of the world’s top supercomputers put together. —The Wonder of Man, 19

The human frame is so admirably constructed, so delicately combined, and so much in danger of being dissolved by innumerable causes, that the more we think of it the more we tremble, and wonder at our own continued existence. . . . To do justice to the subject, it would be necessary to be well acquainted with anatomy. I have no doubt that a thorough examination of that ‘substance which God hath curiously wrought’ (verse 15), would furnish abundant evidence of the justness of the Psalmist’s words; but even those things which are manifest to common observation may be sufficient for this purpose. —TOD, 277

Those who were skilful in Anatomy among the ancients, concluded from the outward and inward make of a human body, that it was the work of a Being transcendently wise and powerful. . . . Galen was converted by his dissections, and could not but own a Supreme Being upon a survey of this his handiwork. —Ibid, 280

We today have much more knowledge of anatomy than any of the ancients ever had. For example, imagine putting the whole Bible onto one photographic slide in such a way that it would still be readable. Though doing so would be an incredible feat, compare that with the fact that to put the equivalent of the information contained in one DNA molecule onto one photographic slide would require our being able to put 7.7 trillion readable copies of the whole Bible onto that one slide:

If we want to obtain the DNA packing density on a [single] photographic slide . . . we would have to divide its surface into 2.77 million rows and 2.77 million columns and copy an entire Bible in a readable form in each of the tiny rectangles formed in this way. . . . Even if it were possible to achieve such a photographic reduction, then we would still only have a static storage system, which differs fundamentally from the dynamic storage system of DNA. —In the Beginning Was Information, 192-93

Learning of such wonders as that of the DNA molecule certainly supports the following comments:

The all-seeing God is also almighty, the resources of whose power are already revealed to me by the amazing complexity of my own physical body, which he made for me. Confronted with this, the psalmist’s meditations turn to worship. —Knowing God, 86

Has it ever been the case for you that contemplation of your physical body has led you to worship God, its Creator, for how fearfully and wonderfully He has made you?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

This last act of Christ, namely, his judging the world, is a special part of his exaltation and honour bestowed upon him, ‘because he is the Son of Man,’ John v. 27 . . . In this will the glory of the Christ’s sovereignty and power be eminently and illustriously displayed before angels and men. And this is that great truth which he commanded to be preached and testified to the people, namely, that it is ‘he which was ordained of God to be the Judge of quick and dead.’

—Sermon XLII. Christ’s Advent to Judgment, being the fourth and last degree of his Exaltation, illustrated and improved in The Works of John Flavel, Vol. 1, 525

THESE words are part of a sermon preached by St. Peter to Cornelius and his friends, wherein the apostle briefly declareth unto them the chief particulars in the history of Christ, together with some main points of Christian doctrine most fit for them to know; particularly he doth in these words express the point concerning the future judgment; reporting that our Lord especially did charge his apostles to preach unto the people and testify; that is, first publicly to declare and explain, then by convenient proofs, especially by divine attestations, to evince and persuade this point; the importance whereof, and eminence among other Christian doctrines, doth hence plainly appear, that the author of our faith did make so especial provision, and gave so express a charge concerning the promulgation and probation thereof: the which circumstance is indeed remarkable and weighty; but I shall insist on it, meaning immediately to set upon considering the point itself, as it is here laid down in these terms; that it is he which was ordained by God to be Judge of quick and dead: in which words are couched three particulars most considerable.

The Works of Isaac Barrow, D. D. with a Life of the Author, 383-384

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Melody and chords for Like A River Glorious in my format for guitar.

My sermon from Wednesday night: Honor God by Being Filled with the Holy Spirit

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Tonight, I had the privilege of preaching at my church, Mount Calvary Baptist, in Greenville, SC. I preached from Acts 6-7.

This passage reveals at least four ways that we are to honor God by being filled with the Holy Spirit:

The record of his initial selection to his ministry shows emphasis on Stephen’s being filled with the Spirit (6:3, 5). His being first on the list of exemplary men among the multitude of disciples shows that he was a man whose life openly honored God (good reputation; full of faith, wisdom, and power). He thus first exemplifies the truth that God wants us to honor Him by being filled with the Spirit in our daily living.

Stephen honored God in his subsequent ministry because he was filled with the Spirit (implicit in the miraculous ministry that he had [6:8] and explicit in the irresistible ministry that he had [6:10]). His irresistible ministry through the Spirit was a fulfillment of promised help from Jesus (Luke 21:15; Mark 13:9).

Like Stephen, second, God wants us to honor Him by being filled with the Holy Spirit in our ministering for Him. The gospel is to come to people through us not in word only, but also in power and in the Holy Ghost, and in much assurance (1 Thess. 1:5).

Because of his faithful ministry for God, Stephen faced persecution by unrighteous authorities (6:11-8:1). He honored God in how he faced such persecution.

Stephen faced his persecutors by confronting them with a lengthy message (7:2-53) that showed that he had allowed God’s words to dwell richly in him. The Spirit guided him as he defended the faith, using the truths that he had no doubt stored up in his heart over the years.

Stephen bore abundant testimony to God and Christ by speaking of God more than 30 times. Through a lengthy recounting of Israelite history, he challenged these people about their always resisting the Holy Spirit, even as their fathers had (7:51). His doing so implies his being filled with the Spirit.

He then bore testimony to the chief way in which they had resisted the Spirit: they martyred the Just One of whom the prophets had spoken (7:52). They were persecuting Stephen for his testimony to Jesus about what He would do to the temple and the Law; Stephen turned the tables on them by showing how God does not dwell in temples made with hands and that they therefore had a misplaced focus on the physical structure (7:48-50) and how they had not kept the Law themselves (7:53).

His testimony climaxed with testimony to Christ as the One standing on the right hand of God. Luke’s record emphasizes that truth through two successive statements (7:55-56).

Stephen’s Spirit-filled identification and glorification of Jesus as the Son of Man standing at the right hand of God was another fulfillment of Jesus’ promise (Mark 13:11). His use of both Daniel 7 (passage from the OT that is the most used by the NT writers) and Psalm 110 (passage from the OT that is the most quoted by the NT writers) shows strong emphasis on Jesus as the Judge at the right hand of God (cf. “And hath given him authority to execute judgment also, because he is the Son of man” [John 5:27]).

In the midst of gross injustice, Stephen bore Spirit-filled Christlike testimony to Jesus as the Judge at the right hand of God. Powerless to resist their perversion of justice, Stephen entrusted himself to the One who is ready to Judge the living and the dead.

From his Christlike example, we see, third, that God want believers who, for their faith, face persecution to honor Him by bearing Spirit-filled, Christlike testimony to Jesus as the supreme judicial Authority at the right hand of God.

Because he honored God in defending the faith in the midst of official persecution, Stephen was martyred (7:57-8:1). From his example, we learn fourth that God wants believers who face martyrdom to honor Him by Spirit-filled Christlike prayer.

Jesus had prayed, “Father into Thy hands I commend My Spirit” (Luke 23:46). He thereby entrusted Himself to the One who judges righteously (1 Pet. 2:23). Stephen’s first prayer (7:59) displayed his entrusting himself to the One whom He believed judges righteously, Jesus as the God-exalted Son of Man.

Stephen’ second prayer honored God by displaying his Christlike desire and request that his persecutors would not have their sin laid on them (7:60). Jesus had prayed for His persecutors, “Father forgive them” (Luke 23:34). Stephen prayed to Jesus, the Son of Man, who, even when He was on the earth did supernatural works to prove to people that He had authority on earth to forgive sins (Luke 5:24-25). Having been given all authority in heaven and earth, He now is the Son of Man at the right hand of God who forgives people’s sins.

Stephen’s unnatural prayer—he did not pray for vengeance—revealed the control that the Spirit exerted in his life so that he was what Jesus wants us all to be: people who “pray for them which despitefully use [us], and persecute [us]” (Matt. 5:44).

His prayer displays the heart of God who does not take any pleasure in the death of the wicked and does not want anyone to perish; in fact, He is a God who delights in mercy!

Through the account of Stephen’s life and martyrdom, God wants us to learn to honor Him by being filled with the Spirit 1) in our daily lives, 2) in our ministering for Him, and 3) in our facing persecution (and perhaps even martyrdom for some) for the faith by bearing Spirit-filled Christlike testimony and praying Spirit-filled Christlike prayers.

Let us all honor God by being filled with the Holy Spirit!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Prayer Testimony

May 30, 2011

In high school, I suffered at the hands of a few people who persecuted me although I had never done anything wrong to them. In study hall one day, one of these thugs came up behind me and punched me in the back very hard.

I hated him for years after that incident. I remember my wanting to take a baseball bat and smash his head in because of how he had unjustly injured me.

After I was saved, God changed me so that instead of wanting revenge, I prayed for his salvation. Through His Spirit’s work in my life, He made me one who prayed for my persecutors the way Jesus taught: “Pray for them which despitefully use you, and persecute you” (Matt. 5:44).

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Cor. 5:17). Praise God for His marvelous grace!

Has God made you a new creature in Christ? If He has, there will be real changes in your life.

Have you experienced such changes? If not, I urge you to turn to Christ while there is yet time.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

"Burnt Alive"

May 28, 2011

As Australian missionary Graham Staines and his two sons went to sleep in their station wagon on January 22, 1999, they surely had no idea what was soon to happen to them:

. . . [Dara] Singh and his mob approached [them] at around 12:20 a.m. . . ., running [in] from the fields, armed with lathis [sticks] and trishuls (tridents – three-pronged spears). . . . [A]s they approached [the station wagon], they began screaming.
     Singh struck first, wielding an axe at the tyres, deflating them. The others broke windows and prevented the Staines from escaping. Graham was beaten mercilessly and his boys were not spared either. All three were pierced with trishuls. Singh then put straw under the vehicle and torched it. In seconds, the vehicle was on fire. Graham held his two boys close to him. Anyone who knew him would say that the one name on his lips would be—Christ Jesus.
     The killers stood there and watched the three roast alive as the fire consumed the vehicle.

Burnt Alive: The Staines and the God They Loved, 35

As the news of the martyrdom of this great man and his two sons spread around the world, speedy and widespread criticism abounded for this horrific display of inhuman wickedness. The authorities dealt with the perpetrators, punishing them for murdering these helpless people.

Graham Staines and his sons suffered martyrdom for the sake of their faith. Let us allow the memory of their martyrdom to motivate us to be true to Him even as they were.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Melody and chords for Spirit of God, Descend upon My Heart in my format for guitar.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

The final verses of Acts 7 provide us with the only inspired record of the final words of a Christian martyr. The uniqueness of this revelation is interesting because Scripture informs us that other believers were also martyred (James [Acts 12:2]; Peter [John 21:18-19]), but God for some reason did not choose to give us any information about their final words.

Luke records the two prayers that Stephen prayed before he died:

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep (7:59-60).

Both prayers address someone as Lord. Both prayers parallel prayers by Jesus on the Cross (Luke 23:34, 46).

The first prayer was to Jesus as Lord and concerned Stephen himself. The second prayer concerned Stephen’s persecutors.

When I wrote my dissertation, I argued that Stephen prayed both prayers to Jesus. I was challenged by a committee member who held that Stephen prayed his second prayer not to Jesus, but to the Father.

Whom do you think that he prayed to (Jesus or the Father) and why do you think that way?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

In the Constitutions of the Holy Apostles, we read of apostolic proclamation of Christ as the God-appointed Judge:

But after ten days from the ascension, which from the first Lord’s day is the fiftieth day, do ye keep a great festival: for on that day, at the third hour, the Lord Jesus sent on us the gift of the Holy Ghost, and we were filled with His energy, and we ‘spake with new tongues, as that Spirit did suggest to us;’ and we preached both to Jews and Gentiles, that He is the Christ of God, who is ‘determined by Him to be the Judge of quick and dead.’

—The Anti-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325, Vol. VII, 448; emphasis added

In the Apostle’s Creed, we read concerning people who desired to be baptized:

Although the received text of the Apostle’s Creed occurs first in the eight century, the contents are essentially an expansion of the positive form (the Old Roman Symbol) of the questions asked candidates for baptism at Rome at the end of the second century. The baptizer asked the one to be baptized, ‘Do you believe in God the Father Almighty?’ After the confession, ‘I believe,’ there was the first immersion. Then the baptizer asked, ‘Do you believe in Christ Jesus, the Son of God who was born of the Holy Spirit and the Virgin Mary, who was crucified in the days of Pontius Pilate, and died, [and was buried,] and rose from the dead and ascended in the heavens and sat down at the right hand of the Father, and will come to judge the living and the dead?

—Encyclopedia of Early Christianity, Second Ed., Vol. 1 A-K, 90; emphasis added

These historical records show that Apostolic and post-Apostolic ministry continued to include proclamation of God’s appointment of Christ as Judge and belief in that truth. We need to include the same points in our evangelism today. This is especially true because people have taught in our day that we should just tell people of the love of God for them and not speak to them of judgment.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Here are the melody and the chords for Jesus, I Am Resting in the key of G.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.