Archives For Exposition

God directed the Israelites to make two trumpets—this, therefore, was not independent cultural musical activity. Furthermore, God determined what the trumpets would be made of (silver) and how they were to be made (“of a whole piece shalt thou make them”):

Numbers 10:1 And the LORD spake unto Moses, saying, 2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

God also specified how the trumpets were to be used through distinctively different soundings of them:

Blowing both trumpets but not sounding an alarm to assemble all the assembly:

Numbers 10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

Numbers 10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

Blowing only one trumpet to gather only the princes:

Numbers 10:4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

Blowing an alarm to direct the camps to move in specified ways:

Numbers 10:5 When ye blow an alarm, then the camps that lie on the east parts shall go forward. 6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Blowing an alarm when going to war:

Numbers 10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Blowing the trumpets over certain sacrifices on certain days:

Numbers 10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

Discussion

This passage plainly teaches us that certain human beings (the Israelites) made two musical instruments (two silver trumpets) and engaged in certain musical activities (the soundings of the silver trumpets) such that all their activities with those instruments were supernaturally directed—this was not independent human musical activity that was culturally based.

Moreover, their heeding that entirely supernatural direction included at least two distinctively different soundings of those instruments: blowing an alarm versus blowing that was not the blowing of an alarm.

Conclusion

We, therefore, can say with certainty that the Bible does not teach that all musical activities of all people of all time have all been culturally determined. Rather, some of those musical activities have been supernaturally directed in both the making of the instrument or instruments used and the soundings of the instrument or instruments.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

To profit fully from Scripture, we must understand correctly the doctrinal importance of narratives. To that end, we must remember that the chapter divisions and verse divisions in Scripture are not inspired by God.

Hebrews 11:1-12:1 is an important example of this truth. If we do not connect Hebrews 12:1 to all that is in Hebrews 11, we will miss vital truth that God has given us for our profit.

To understand why this is true, note especially how Hebrews 12:1 connects with 11:32-40 (and all that precedes it in Hebrews 11) through the word “wherefore” at the beginning of 12:1:

Hebrews 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect. 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Here, the inspired writer of the book of Hebrews issues two prescriptive mutual exhortations that instruct us that we must profit in our own lives from what God has given us in all of Hebrews 11.

To the extent that we do not profit from the vital connection between Hebrews 12:1 and Hebrews 11:1-40, we will not be fully the holy brethren that we should be.

It is a great mistake to take the position that only what is explicitly stated in the NT (or even in the rest of Scripture) is what matters for us. Rather, this passage vitally teaches us that we must profit from the numerous narrative passages in the OT that God has given us in Scripture, especially all the passages about the prophets who spoke and lived faithfully for God (Heb. 11:32).

What’s more, the writer of Hebrews explicitly tells us that he had much more to say than what he did explicitly talk about in Hebrews 11:

Hebrews 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets.

Because he said this, we have full biblical warrant to give close attention to the biblical accounts of all those who are mentioned in Hebrews 11:32 to learn what more the writer of Hebrews would have taught us about faith and other closely related truths had he had the time to talk about those truths in Hebrews 11.

Conclusion

We must not allow unsound doctrine about the doctrinal importance of narratives to deprive us of the full profit that the Spirit wants us to receive from them!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Revelation 5 is the first of three passages in the final book of Scripture that reveal to us the only musical information in Scripture that the Spirit has inspired for our profit about heavenly worship music. A careful handling of the Greek word ἕκαστος [Eng. “each”] in Revelation 5:8 teaches us a key truth about the harps that are mentioned in that passage.

Revelation 5:8 καὶ ὅτε ἔλαβε τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ οἱ εἰκοσιτέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.

Revelation 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

The Spirit’s use of this word shows us that all of the elders in this scene had the exact same thing–harps. Whatever harps signify in this verse therefore has to be the same thing for each elder.

Those who take harps in this verse to be symbolic of praise offered on all kinds of musical instruments do not have any basis to do so in the text. The text does not allow for or support in any way holding that some of the elders had one musical instrument, others had a different musical instrument, and so on.

All 24 elders in Revelation 5:8 had harps–they did not have differing musical instruments among themselves. Revelation 5:8 does not in any way support the view that harps in the passage signify praise on all kinds of musical instruments.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

I have actively participated in many discussions on Sharper Iron since November of 2018. In this post, I have compiled nearly all my discussion posts on music and worship as well as on other topics.

In addition, I have also listed other discussions that I did not start, but I did participate in them. The numbered listing for my posts on music and worship are in chronological order; those in the second listing are grouped by topic.

Posts on Music and Worship

  1. How does God want Christians to profit concerning worship from Exodus 32:17-20?
  2. Is Exodus 32:17-18 divine revelation about worship music? | SHARPER IRON
  3. Does Job 41:11b apply to all musical styles/genres?
  4. Bible passages that guide us about secular/unbelieving criticisms of Christian worship music/ministry?
  5. What does Scripture teach about all music without words?
  6. Are there any Bible passages that specifically support the use of music to evangelize unbelievers?
  7. Little interest in discussing what the Bible says about music
  8. Does Scripture record that musical instruments were used in pagan worship?
  9. Best books that support the use of CCM, CWM, etc?
  10. Adding Regular Corporate Shouting of Praise in Our Worship
  11. What does Genesis 4:21 teach us about music?
  12. What does Genesis 31:27 teach us about music?
  13. We Must Heed the Vital Message of 1 Corinthians 10:18-20
  14. Did OT Israel create anything new in terms of music?
  15. Who do you think is the most important musician in human history?
  16. “Why a Series on Psalms?” | SHARPER IRON
  17. Does God accept worship from some unbelievers?
  18. What Is the Greatest/Best Sacred Song of All Time?
  19. What Does 1 Samuel 16:14-23 teach about music?
  20. Who do you believe is the greatest songwriter of all time?
  21. How many classes of *living* beings exist that produce music?
  22. What Does 1 Corinthians 2:14 Teach about What Unbelievers Cannot Know?
  23. Does Romans 8:19-22 apply to music without words?
  24. What Do Daniel 3:5, 7, 10, and 15 Reveal about Worship Music?
  25. Wrong Views, Disunity, and “The Worship Wars”
  26. Does God love all kinds of music because He invented it all?
  27. The Bible and Music: What Does God Want Us to Know, Believe, and Do?
  28. Was Jesus of Nazareth the Greatest Singer and Musician of All Time?
  29. Divine Selectivity in Worship: What Should We Believe?
  30. Shamanism, Percussion, and First Corinthians 6:12
  31. Did the Israelites Use Drum-Like Instruments in The Worship in the Solomonic Temple?
  32. Are Some Kinds of Instrumental Music Objectively Better Than Others?

Posts on Other Topics or Other Discussions That I Did Not Start

Steve Pettit and the Skillman Family

Public worship and Exodus 28:42: “from hips to the thighs”

Golden Calf in Psalm 106

How Acts 7:39-41 Illumines A Proper Understanding of the Golden Calf Incident (GCI)

Is food good but amoral? | SHARPER IRON

Why is 1 Timothy 5:23 in the Bible?

Does Scripture teach that cremation is an acceptable practice for believers?

“Is Cremation Christian”?

How does God want Christians to profit concerning evangelism from Acts 22:14-15?

Toward a More Accurate Theology of Evangelism

Ezekiel 40-48: National Israel, the Church, or something else?

How are you going to keep yourself unspotted from the world?

“Assailment-by-Entailment”

Does *the Bible Itself* “Use” Guilt by Association (GBA)?

Two Important Insights from the Biblical Record about Manasseh

What perspicuity of the Scripture does not mean

What Is Sound Doctrine concerning the Doctrinal Importance of Narratives in Scripture?

Was Solomon a true believer who “lost his salvation”?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In several previous articles, I have treated Scripture concerning various aspects of the surpassing musical wisdom of Solomon. Beyond the evidence that God has given us in Scripture for Solomon’s surpassingly excellent wisdom concerning songs and singing, He has even provided us with explicit revelation concerning Solomon’s surpassing excellence concerning two musical instruments.

Surpassingly Excellent Harps and Psalteries

Using algum trees supplied to him by Huram, Solomon made harps and psalteries:

2 Chronicles 9:11 And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

This revelation is striking for what it says about the harps and psalteries that Solomon made—”there were none such seen before in the land of Judah.” The harps and psalteries that Solomon made were the finest that had ever been seen in Judah!

Given that the Israelites had been using these two instruments in divine worship prior to God’s giving Solomon the all-excelling wisdom, understanding, and knowledge that He gave him (cf. 1 Chron. 13:8), we thus learn from this explicit biblical statement that these instruments were superior even to the best harps and psalteries that the Israelites had previously been using for the worship of God! Moreover, given that Solomon made these instruments with the wisdom that God gave him that excelled “all the wisdom of Egypt” (1 Kings 4:30), we have certainty that these instruments were superior to any harps and psalteries that the Egyptians had ever had.

Conclusion

Based on what God has explicitly revealed to us about the harps and psalteries that Solomon made, we learn that the all-excelling wisdom, understanding, and knowledge that God gave Solomon included all-excelling wisdom, understanding, and knowledge about these two key musical instruments that God Himself ordained were to be used to worship Him (Ps. 33:2-3; 98:5; 150:3). Through Solomon, God thus gave to the Israelites the finest harps and psalteries in the world so that they would be used in His temple to glorify Him with the finest music in all the world!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Scripture explicitly reveals some information about Solomon and music that could be easily overlooked:

Ecclesiastes 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

The Spirit here reveals to us that Solomon acquired for himself male and female singers. Given the context of this information in its own verse (his statements in the first part of the verse that he acquired the most precious metals and the distinctive treasure of kings), we understand that these were not just ordinary singers—they were singers who knew how to sing at excelling levels and did so.

In order to rightly assess the fuller significance of this information, we must learn more from Scripture about how Solomon acquired these singers.

Solomon Acquired Singers through All-Excelling Wisdom

Rightly assessing just how good these singers were requires that we give careful attention to what the broader context within the book teaches us about how Solomon acquired these singers:

Ecclesiastes 1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

These passages show that Solomon knew that he had excelled in wisdom above everyone that had been before him in Jerusalem (Eccl. 1:16). His knowing that he had that all-surpassing knowledge makes what he then says even more remarkable—he applied his heart to know wisdom (Eccl. 1:17a)!

When, therefore, we read in Eccl. 2:1-8 of all the areas in which Solomon applied his heart to know wisdom—including his acquiring to himself male and female singers (Eccl. 2:8)—we must hold that Solomon got those singers to himself by giving his heart to know wisdom about singers and singing.

We further know that this interpretation is correct because Solomon explicitly said even earlier in the book that he gave his heart to search out and seek by wisdom concerning all things that are done under heaven, which, of necessity, therefore, included wisdom concerning singers and their singing:

Ecclesiastes 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

Given that God enlarged Solomon’s heart exceedingly and gave him exceedingly much wisdom, understanding, and knowledge (1 Kings 4:29; 2 Chron. 1:12) and given that he applied his heart to seek and search out by wisdom concerning everything that is done (Eccl. 1:13), we can be certain that Solomon acquired these singers through the application of all-excelling wisdom, understanding, and knowledge!

Conclusion

Based on this line of biblical reasoning, we learn all the following from the biblical information about Solomon’s acquiring singers for himself:

As the richest king ever (cf. 1 Kings 3:13; cf. 10:23), Solomon had the position, power, and wealth to acquire for himself the finest singers possible. As the wisest person ever in the history of the world (except for Jesus of Nazareth), king Solomon had the unparalleled wisdom, understanding, and knowledge to rightly assess who were the finest singers that he could get for himself.

These two considerations coupled with the explicit statement that by way of necessary application shows us that Solomon sought out and acquired these singers by applying his heart to that matter proves that Solomon had to have and did have all-excelling wisdom not just concerning musical lyrics but also concerning the singing of those lyrics and who the people were who could sing them in the best ways possible.

We must also conclude, therefore, that Solomonic Israelite kinds of singing were the best kinds of singing in the world (cf. God’s revealing that Solomon’s wisdom excelled “all the wisdom of Egypt” (1 Kings 4:30), which necessarily therefore included all Egyptian wisdom about singing and kinds of singing). We thus have biblical basis to hold that through Solomon God gave Israel the best singers, singing, and kinds of singing in all the world.


See also The Importance of the All-Excelling Musical Supremacy of Solomon’s Wisdom

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

To fully understand and accept the all-excelling musical supremacy of the wisdom that God gave Solomon, we must rightly appreciate and accept the importance of Solomon’s all-excelling calling to build a house for the name of the Lord. The following nine passages reveal these truths to us:

2 Sam. 7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

1 Chron. 22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.

1 Chron. 22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. 10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.

1 Chron. 29:1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.

1 Chron. 29:25 And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

2 Chron. 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

2 Chron. 2:1 And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.

2 Chron. 2:4 Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. 5 And the house which I build is great: for great is our God above all gods.

2 Chron. 2:9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.

These passages profoundly and abundantly set forth the matchless glory of the Solomonic temple. Unlike any other physical structure ever built by any other peoples in the history of the world, this house was a house for the name of the LORD (2 Chron. 2:1).

This house had to be and was of unmatched greatness because it was “not for man, but for the LORD God” (1 Chron. 29:1) who was and is great “above all gods” (2 Chron. 2:5). This house was “wonderful great” (2 Chron. 2:9). It had to be and was “exceeding magnifical, of fame and of glory throughout all countries” (1 Chron. 22:5).

The combined force of all these inspired statements shows that there has never been another physical structure in the history of the world that has even remotely compared to the greatness of the Solomonic temple. Keeping that truth in mind and accounting for the divinely ordained immense importance of music in the Solomonic temple (for example, 2 Chron. 5:11-14), we must accept and recognize that God gave Solomon the all-excelling musical wisdom, understanding, and knowledge that He did because the music of that temple had to be the greatest music ever in the history of the world for the sake of the glory of the one and only living and true God!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

To appreciate rightly the supremacy of the musical wisdom that Solomon had, we need to account for his excelling musical background.

1. Solomon was the son of king David who was a prophet (Acts 2:30) who was an extraordinarily skilled harpist who had the Spirit on him (1 Sam. 16).

Solomon undoubtedly had extensive exposure to David’s excelling playing of instrumental music. Moreover, Solomon very likely had considerable exposure to other supernaturally gifted instrumentalists as well (cf. 1 Chron. 6:31-32; 9:33; 1 Chron. 15-16).

Through hearing and observing such supernaturally skillful instrumental music being played, Solomon was thus given vast knowledge and understanding of excelling kinds of instrumental music even before God gave to him surpassingly great wisdom, understanding, and knowledge so that he surpassed even David in those areas (cf. 1 Kings 3:12; 2 Chron. 1:12).

2. Solomon was the son of “the sweet psalmist of Israel” (2 Sam. 23:1) who gave to Israel around 75 perfect songs through divine inspiration. No other human being had ever had such excelling supernatural skillfulness in producing such songs in all human history prior to David.

Even before God gave to Solomon surpassingly great wisdom, understanding, and knowledge so that he surpassed even David in those areas (cf. 1 Kings 3:12; 2 Chron. 1:12), Solomon therefore almost certainly had had direct exposure to all of those perfect songs from God. What’s more Solomon did not just have such exposure to the lyrics of those perfect songs, he would have had considerable opportunity to hear his father and other supernaturally skilled singers (cf. 1 Chron. 6:31-32; 9:33; 1 Chron. 15-16) sing those songs before God made him (Solomon) a surpassingly excellent producer of songs himself.

These two considerations about Solomon’s background, therefore, should greatly heighten our appreciation and acceptance of the reality of Solomon’s all-surpassing musical wisdom, understanding, and knowledge concerning songs, singing, musical instruments, and playing instrumental music.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Friends, I’m looking for thoughtful feedback on the possible pros and cons of the following train of thought:

I have been studying the subject of the Bible and music intensely for the past twelve years. I have been working on a book on that subject for several years now.

Because I want to profit as many people as possible and as soon as possible with all my work in this area, I am considering disseminating the material of my book in a lengthy series of blog posts instead of an e-book or a printed book.

Doing it as a series of blog posts allows me to instantly make my work available all over the world and gives me total control of everything about how that material is formatted and does so at no additional cost to me. It also allows me to continually revise anything in my work on an instantaneous, ongoing basis.

It also removes inherent limitations that other formats have with what can be included (for example, printed books cannot provide live links to other articles on my site as well as on other sites; illustrations by necessity have many limitations that would not be true on a blog post).

Thoughts?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

The love of a mother for her children is a very special kind of love. Second Samuel 21 provides an account that instructively reveals to us the glory of one mother’s love for her children.

Losing Children through Judicial Execution

Because Saul had slain the Gibeonites, God informed David that He had afflicted the land with a famine (2 Sam. 21:1). David inquired of the Gibeonites about what they would have him do to atone for Saul’s grievous sin (2 Sam. 21:2-3).

The Gibeonites told David that they wanted him to deliver seven descendants of Saul to them so that they could “hang them up unto the LORD in Gibeah” (2 Sam. 21:4-6). David complied with their request by giving them two sons of Rizpah that she bore to Saul and five sons of Michal the daughter of Saul (2 Sam. 21:7-9a).

The Gibeonites “hanged them in the hill before the LORD” at the beginning of the barley harvest:

2 Samuel 21:9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

What Rizpah then did after the execution of her sons reveals something special about her love for them as their mother.

A Mother’s Ongoing Love for Her Children

Even though her sons were dead, Rizpah continued to protect their dead bodies for an extended time:

2 Samuel 21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

Out of her ongoing love for her children, she did not allow either the birds or the beasts of the field to prey on their dead bodies. One wonders what all it must have entailed for her especially to be able to keep wild beasts from devouring their dead bodies by night!

She displayed the glory of her love as a mother by all that she did to protect the dead bodies of her sons.

Application

Even though the spirits had long departed from the dead bodies of her sons, Rizpah lovingly protected their bodies from scavengers. Her actions show that she certainly did not believe that the dead bodies of her sons were merely empty shells of very little or no worth.

Her actions teach us that we must understand that the dead bodies of our loved ones are still special and worthy of loving treatment and protection. They are not essentially worthless, empty shells to be disposed of by whatever means are most convenient for us.

Learning from what Rizpah did for the dead bodies of her sons out of her glorious love for them, we should reject all means of the disposing of the dead bodies of our loved ones that unnaturally destroy those bodies. Cremation and other manmade destructive means of the disposing of human bodies after death have no legitimate place in the lives of those who continue to love their own after their loved ones have died.

Instead, we should choose to bury the dead bodies of our loved ones as a display of our love of loyalty to them even after they have died.


See also Three Reasons Why Cremation is Unbiblical

The Biblical Importance of a Proper Burial

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.