Archives For Theology

In a Christian Today magazine article posted today, James Macintyre gives the following as one of “10 Bible verses on the stranger”:

4. Let strangers feast on your wealth and your toil enrich the house of another (Proverbs 5:10).1

Compare what Proverbs 5:10 actually says::

Proverbs 5:7 Hear me now therefore, O ye children, and depart not from the words of my mouth. 8 Remove thy way far from her, and come not nigh the door of her house: 9 Lest thou give thine honour unto others, and thy years unto the cruel: 10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

Perhaps, somehow, this is an unintentional distortion of Scripture that he will yet correct; as it stands now, we must beware such distortion of Scripture!


1 From Welcoming The Stranger In Our Midst: 10 Bible Verses (http://www.christiantoday.com/article/welcoming.the.stranger.in.our.midst.10.bible.verses/104300.htm; accessed 1/31/17; 11:02 pm)

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I have seen several people recently cite OT passages about strangers and foreigners to argue that we need to receive refugees and treat them in the same benevolent ways that Israel was supposed to do with strangers. A thorough examination of Scripture, however, reveals that this argument is not a valid use of Scripture because it does not account for certain specific ways that God’s Law made important distinctions between Israelites and strangers.

Distinctions between Israelites and Strangers

Strangers in Israel were not entitled to be treated exactly as Israelites were in the following specific ways:

1. Taking people as bondmen and how such people were to be treated

Lev 25:44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

2. Creditors being required to release debts

Deu 15:1 At the end of every seven years thou shalt make a release.

2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.

3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;

3. Charging interest on lending

Deu 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

These passages from God’s Law that He gave to Israel show that the Bible cannot be used legitimately to argue that the Bible teaches that refugees must be treated in every respect exactly the same way that all Americans are treated.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Rape is a horrible crime that should be punished to the fullest extent of the law. I detest rapists with a passion. Having said that, I recently observed something in Genesis 34 that I found to be very instructive concerning what the Bible has to teach us about this subject.

Shechem, the son of Hamor the Hivite, raped Dinah, the daughter of Jacob (Gen. 34:2). After he had defiled her, Shechem became deeply attached to her, loved her, and he wanted to marry her (Gen. 34:3-18).

When Hamor and Shechem approached Jacob’s sons to ask them that they would give her in marriage to him, Jacob’s sons devised a deceitful plan to kill Shechem and all the males of their city because he had defiled their sister (Gen. 34:13) and treated her as a harlot (Gen. 34:31). Not knowing of the evil intent of Jacob’s sons, Hamor and Shechem agreed to their terms (Gen. 34:18).

Writing under divine inspiration, Moses recorded an instructive statement about what then took place:

Gen 34:19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.

Even after Shechem had become a rapist, the Holy Spirit yet chose to speak of something that was still commendable about him: “he was more honourable than all the house of his father.” The Spirit could have phrased this statement so that it read that all the house of his father were more wicked than him, but that is not what He chose to have Moses write.

Based on this divine statement, God seems to teach us that we are to learn that even when someone is a wicked rapist, we are not justified in making him out to be a completely vile person about whom no one should say anything good, even if what would be said was true. I am not saying that we need to look for the good in rapists nor am I saying that we should not say anything bad about them.

What I am saying is that what the Spirit has recorded in Genesis 34 for our profit about how He chose to speak about a rapist must be heeded and has been given for our profit.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

First Corinthians 14 is one of the most important chapters in the Bible concerning divine worship. In that chapter, the apostle Paul provides teaching about musical instruments that reveals a truth that vitally pertains to the use of an instrumental number in worship.

1Co 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

These verses explain that a musical instrument, such as a pipe (flute) or a harp, is a nonliving entity that produces sound. For the hearer to know what is played on that instrument, it must produce a distinction in the sounds that it makes.

Paul supports this teaching by giving the example of what was true about the use of a trumpet to alert people to prepare themselves for a battle. Through a question that demands a negative answer, he asserts that no one will prepare himself for a battle if a trumpet gives an indistinct sound.

From this teaching, we understand that a proper use of an instrument in an instrumental number in worship requires that the hearers know what is being played on it by paying attention to the distinct sounds that it makes. Unless, therefore, one is certain that every hearer of an instrumental number in a service will know exactly what the song is that is being played and what all the words of the song are, the words of the song must be provided to the hearers in some manner so that they know what is being played on the instrument.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Scripture clearly teaches that having faith in God is essential, but many believers likely do not appreciate that Scripture also teaches that God cares about how much faith a believer has:

Mat 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

This remarkable statement by Jesus teaches us that He confronted His disciples with the reality that they were believers “of little faith”! Plainly, Jesus cared about the smallness of their faith and made known that fact to them.

What’s more, Jesus expressed His amazement at how great a faith a certain centurion had:

Mat 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

We must note that Jesus did more than merely state that this centurion was a man of great faith—Jesus said that his faith exceeded the faith of anyone else that He had encountered in Israel to that point! This divine comparison teaches us that God makes comparisons about how much faith people have.

From these two instructive statements of Jesus, let us strive to be people of such great faith among our countrymen so that God marvels, taking note of how much our faith exceeds that of other believers in our country!

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

God made clear to His people that they were forbidden from having any contact with or participation in magic or in occult practices:

Deu 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

 10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

 11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

 12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

 13 Thou shalt be perfect with the LORD thy God.

 14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

As believers, we must understand that the Bible never teaches that there is such a thing as a good fairy, witch, wizard, or any other supposedly good practitioner of supernatural arts involving magic or occult practices. All Christians, including especially Christians who immerse themselves in fictitious materials that are filled with such unbiblical notions, must diligently guard their minds so that they do not unwittingly espouse any such unbiblical views as legitimate.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Deuteronomy 22 and 1 Corinthians 5 both address a specific divine prohibition for the morality of believers:

Deu 22:30 A man shall not take his father’s wife, nor discover his father’s skirt.

1Co 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

A comparison of these passages shows that God’s moral requirement for today’s believers who are under grace is no different than what is was for believers in Him who were under the Law—a man must not have intimate relations with his father’s wife! God’s moral standard for His people concerning this prohibition has not changed at all.

In fact, this comparison shows that even Gentiles who live in the age of grace know not to practice such fornication. Christians who assert that being under grace means that such sexual prohibitions in the Law no longer apply to God’s people have a wrong understanding of what being under grace means for Christian morality.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

God revealed to Moses that blood that was shed by murdering someone would pollute the land unless the Israelites dealt properly with that bloodshed:

Num 35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

 31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

 32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

 33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

 34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.

Based on this sobering revelation, how polluted in the sight of God must all the countries of the world today be because of all the blood that has been shed by murderers in those countries that has not been properly dealt with by punishing the murderers properly!

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Abundant content in Scripture about sexual sinfulness signals an area of human sinfulness that the Spirit has highlighted for our profit. At least 46 of the 66 books of the Bible have such content.

In the OT, at least 26 of the 39 books provide divine revelation concerning sexual sinfulness.

  1. Gen. 19:5-9; 19:32ff; 34:2, 31; 35:22; 38:15, 21f, 24; 39:7, 12, 14; 49:4
  2. Exod. 20:14; 22:16
  3. Lev. 15:24; 18:22f; 19:29; 20:5, 10, 12f, 15, 18, 20; 21:7, 9, 14
  4. Num. 5:13; 25:1
  5. Deut. 5:18; 22:21ff, 25, 28f; 23:17f; 28:30
  6. Jos. 2:1; 6:17, 22, 25
  7. Jdg. 11:1; 16:1; 19:2, 22, 25
  8. 1 Sam. 2:22
  9. 2 Sam. 11:4; 12:11; 13:11, 14
  10. 1 Ki. 3:16; 14:24; 15:12; 22:46
  11. 2 Ki. 23:7
  12. 1 Chron. 5:1
  13. Job 24:15
  14. Ps. 50:18
  15. Prov. 2:16-19; 5:3, 20; 6:23, 26, 32; 7:5-27; 20:16; 23:27; 27:13; 29:3; 30:20
  16. Isa. 13:16; 23:15f
  17. Jer. 3:1, 3; 5:7; 7:9; 9:2; 13:27; 23:10, 14; 29:23
  18. Lam. 5:11
  19. Ezek. 16:31ff; 23:44f
  20. Hos. 1:2; 2:2, 4f; 3:1, 3; 4:2, 11, 14, 18
  21. Joel 3:3
  22. Amos 2:7; 7:17
  23. Mic. 1:7
  24. Hab. 2:15-16
  25. Zech. 14:2
  26. Mal. 3:5

Twenty of the 27 NT books have content concerning sexual sinfulness; this profound NT emphasis against this category of human sinfulness informs us as NT Christians that earnestly contending for the faith will always include addressing these sins with the same directness, earnestness, forcefulness, sobriety, and repetition that the Spirit does.

  1. Matt. 5:27f, 32; 15:19; 19:9, 18; 21:31f
  2. Mk. 7:21f; 10:11f, 19
  3. Lk. 15:30; 16:18; 18:11, 20
  4. Jn. 4:17-18; 8:3f, 41
  5. Acts 15:20, 29; 21:25
  6. Rom. 1:29; 2:22; 7:3; 13:9
  7. 1 Co. 5:1, 9ff; 6:9, 13, 15f, 18; 7:2; 10:8
  8. 2 Co. 12:21
  9. Gal. 5:19
  10. Eph. 4:19; 5:3, 5
  11. Col. 3:5
  12. 1 Thess. 4:3
  13. 1 Tim. 1:10
  14. 2 Tim. 2:22
  15. Heb. 11:31; 12:16; 13:4;
  16. Jas. 2:11, 25; 4:4
  17. 1 Pet. 4:3
  18. 2 Pet. 2:14
  19. Jude 1:4, 7
  20. Rev. 2:14, 20ff; 9:21; 21:8; 22:15

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I did not grow up in a Christian family and had little acquaintance with the things of the Bible as a child and as a teenager. I had heard the name Jesus but mostly it was when people used it as an expletive.

From watching movies like the Robe and Ben Hur in my childhood years, I did see a moving presentation of the Crucifixion of Jesus and remember being distinctly and at the time inexplicably moved by viewing those scenes, even though I was not saved until many years after seeing those movies.

It was not until I was in college that I was exposed in any continuing way to some things from the Bible. When I would regularly visit a Catholic Newman center on the campus of Western Illinois University, I did not follow much of what was said in the homilies given in those services, but I distinctly remember being strangely moved when we would sing the Model Prayer that Jesus taught His disciples to pray.

I also visited a few churches with friends during those years, but I do not remember anything about what was preached in those churches. My exposure to Bible truth in my college years also included a movie about Christianity that I saw with some Christian friends.

Having had a habit for many years of browsing in bookstores, I encountered in a Christian bookstore some books about the New Age movement that warned that some of the things that I was involved in at the time were of demonic origin. I bought those books, and God used them to speak to me although I was not a believer yet.

God continued to work in my life by directing me to the religion section of the Public Library in Cookeville. From the hundreds of books in that section, He led me to read several that gave me a good overview of the story of the Bible.

God then directed me to some apologetics books in a Christian bookstore in Cookeville. Those books presented me for the first time in my life with the objective historicity of the Resurrection of Jesus Christ from the dead.

About the same time, someone put a tract on my windshield that I read the day that it was put there. Through my praying through the suggested prayers in the back of the apologetics books and at the end of the tract, God saved me!

I am confident that the person who put that tract on my windshield prayed for God to use that tract to reach someone with His truth. God answered that person’s prayers by using my reading of that tract as part of how He brought me to saving faith in His Son.

Soon after I was saved, I wanted to go to church but had no idea about what church to go to out of the dozens of church names that I saw in the phone book for Cookeville. I prayed, and God directed someone to come up to me at work and invite me to his church.

The person who did so did not know that I had been recently saved. God answered my prayer by leading me through him to the only truly independent fundamental Baptist church in Cookeville!

Many years after I was saved, I learned that I had been born in a missionary hospital run by Canadian Presbyterian missionaries in a small town in India. Those missionary doctors and nurses prayed over every baby that was born in that hospital.

Until I am with the Lord, I will not know for sure what they prayed for when I was born. It is entirely possible that they prayed for me to be saved one day, and if they did, God has answered their prayers!

Whether anyone else prayed directly for my salvation, Scripture reveals that Jesus of Nazareth, the incarnate Son of God, prayed for me to the Father (John 17:20-26). I praise our Heavenly Father for giving me to His Son in answer to His prayers and in fulfillment of His glorious promise to His Christ:

“Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Ps. 2:8).

Having been saved by the Father’s fulfilling His promise to His Son, may we all be used by Him to reach many others who will also be saved in fulfillment of the Father’s glorious promise to His Son that He would give Him the heathen for His inheritance. Knowing these things, let us all be diligent to pray and share the gospel of God concerning His Son to people in the power of His promised Spirit whom His Son has given us in fulfillment of the Father’s promise (Luke 24:49; Acts 2:33).

Blessed be the God and Father of our Lord Jesus Christ who is faithful to keep all His promises to His Son and to everyone and everything else, including every living creature (Gen. 9:9-17). “Even so, come, Lord Jesus (Rev. 22:20).

 

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.