Evangelism Testimony 11.20.11

November 20, 2011

Today, I had one of the best opportunities to witness that I have had in a long time. My visitation partner and I met a lady today who did not seem to be very receptive at first. I was ready to leave and go to the next house after a brief time, but my partner started to talk with her after I had talked with her.

As he began to talk with her, she opened up and shared how she had just started reading a kid’s book about the Bible. I checked the book to see if it was sound. Looking over the book, I got the idea that I would try to witness to her again.

Basing my second attempt on what she had said she read in that book, I began witnessing to her about whether she knew that her sins were forgiven. Her answers revealed that she was uncertain. She thought that she had once been saved but was no longer saved because of how she was living now.

I took her to Ephesians 2:8-10 and explained carefully to her that she could not be saved by her works. She received that passage well, and I shared many other passages with her.

She shared that she had visited several churches and did not like them because what she heard there were stories instead of the Bible. She appreciated the witness that she received and said that she would like to visit our church.

I hope to follow up on her sometime soon. Please pray that she might come to church and be saved.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Scripture reveals that God has on many occasions dealt openly with civil authorities concerning their unrighteousness:

Genesis 20

God warned Abimelech, the king of Gerar, that he would die if he would commit adultery with Sarah (20:3-7). God had graciously kept him from sinning in that way (20:6) and now demanded that he restore her to Abraham (20:7). Abimelech heeded God’s warning and was spared (20:8-18).

2 Samuel 12

King David committed adultery with Bathsheba. Although God forgave him and spared his life, he suffered great consequences for his sinfulness (12:10-12; 14; 13:1-19:33). He continued reigning over God’s people until he died except for the time when Absalom took over the kingdom (15:13-17:29).

Daniel 4

King Nebuchadnezzar became proud and was warned by God’s prophet, Daniel. Daniel appealed to him to accept his counsel, break off his sins “by righteousness” and his iniquities “by showing mercy to the poor” (4:27). Nebuchadnezzar failed to heed Daniel’s warning (4:28-30). He was humbled by God until he acknowledged God aright (4:31-33). Following his abasement and repentance, God restored him and blessed him (4:34-37).

Daniel 5

King Belshazzar defiled the vessels of God’s house and praised man-made objects of worship (5:1-4). God confronted his wickedness through Daniel and removed him from his kingdom (5:5-31).

Matthew 15

John the Baptist, God’s prophet, rebuked Herod Antipas, the king, for taking his (Herod’s) brother’s wife (15:3-4). He declared that it was unlawful for him to have her. Herod had John murdered because he confronted him with his sinfulness. Scripture does not record Herod’s ultimate fate, but historical sources say that he “ended his days in exile” (New Bible Dictionary, 2nd ed., 481).

Acts 12

Herod Agrippa I, the king, failed to give God the glory on a public occasion and was immediately struck down by the angel of the Lord (12:20-23). He was eaten by worms and died shortly thereafter.

These accounts of God’s similar dealings with unrighteous kings who were over His people as well as with those who were over other peoples strongly imply that God demands righteousness from all civil authorities. Modern day believers should carefully take this evidence into consideration when deciding whether they will support a political candidate with a proven history of unrighteousness.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Today, I had an animated exchange with another believer concerning whether a proven history of being immoral should disqualify a political candidate. I believe that it should and disagree with the notion that goes something like this: “I’m voting for a president, not a preacher.”

I’m interested in hearing and learning from the views of other believers on this important question, both pro and con.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Paul teaches that “no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is Lord, but by the Holy Ghost” (1 Cor. 12:3). Plainly, Paul does not mean merely uttering the words, “Jesus is Lord,” because multitudes of people, such as little children who have had no exposure to Bible teaching at all, can say those words without having any idea of what they mean and therefore say them without attaching the proper significance to those words.

What then does Paul mean by this statement? By looking closely at related teaching from Jesus, we allow Scripture to interpret itself:

“While the Pharisees were gathered together, Jesus asked them, Saying,’ What think ye of Christ? Whose son is He?’ They say unto Him, ‘The son of David.’ He saith unto them, ‘How then doth David in spirit call Him Lord, saying, “THE LORD SAID UNTO MY LORD, ‘SIT THOU ON MY RIGHT HAND, TILL I MAKE THINE ENEMIES THY FOOTSTOOL?”‘ If David then call him Lord; how is He his son?” (Matt. 22:41-45).

Here Jesus declares that David in the Spirit called Christ Lord. He then explained that David did so when he penned one of the most important statements in the OT, Psalm 110:1. This premier OT statement highlights the Father’s exaltation to His right hand of the One who was David’s Lord.

Interpreting 1 Corinthians 12:3 by Jesus’ teaching in Matthew 22:41-45, we understand that saying that Jesus is Lord by the Holy Spirit does not mean only acknowledging that Jesus Himself is God; rather, saying that Jesus is Lord by the Holy Spirit also entails acknowledging how God the Father has exalted Him to His right hand. This interpretation, therefore, underscores the importance of our testifying in evangelism not just the deity of Jesus, but also how the Father exalted Him after He raised Him from the dead (cf. “God hath made that same Jesus . . . both Lord and Christ,” [Acts 2:36]; “who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God” [1 Peter. 1:21]).

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

God sent the angel Gabriel to Mary to declare to her a glorious message:

“Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: And He shall reign over the house of Jacob for ever; and of His kingdom there shall be no end” (Luke 1:30-33).

A key statement in this message made known that the Lord God would exalt Mary’s Son by giving Him the throne of His father David (1:32c). The throne in view here is clearly not the throne of heaven because that throne was never David’s (and never could be). What throne then did Gabriel prophesy that God would give to Jesus of Nazareth?

The only throne that David ever occupied was his throne as the king over God’s kingdom people, the Jews. This promise to Mary about her Son, therefore, was a promise that one day Jesus would be enthroned as the King of the Jews.

During Jesus’ earthly life, He never sat on the throne of His father David. In fact, He was crucified for His claim to be the King of the Jews (John 19:14-22).

In Jesus’ future earthly rule from Jerusalem over the Jews (as well all other nations; cf. Zech. 14:9; 16-17), God will fulfill Gabriel’s prophecy as well as His promise to David that his throne would be established for ever (2 Sam. 7:16). Then the One who was “born King of the Jews” (Matt. 2:2) will finally be given the homage that David wrote of as essential for all people to give to the LORD’s King whom He has set on His holy hill of Zion (Ps. 2:6, 12).

By establishing Him in that day in Jerusalem as the King of the Jews, the Father will vindicate His Son’s claim to be the One who was born to the end that He would be the King of the Jews (cf. John 18:33-37), which claim was rejected by the Jews and led to their clamoring for Him to be crucified (19:14-22). The full truth of the superscription of His Cross, “JESUS OF NAZARETH THE KING OF THE JEWS” (19:19) will then finally be acknowledged by the world!

“Even so, come Lord Jesus” (Rev. 22:20).

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

The Gospels record two important statements by Jesus about worldwide preaching of the gospel:

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matt. 24:14).

“And He said unto them, ‘Go ye into all the world and preach the gospel to every creature” (Mk. 16:15).

Unlike the former statement, the latter statement does not specify the preaching of the gospel of the kingdom; it only speaks of the apostles preaching the gospel. Several facts, however, make it clear that it was a command to the apostles to preach the kingdom gospel.

First, Jesus gave the Olivet Discourse (Matt. 24-25) late during His time on the earth, and He commissioned His apostles (Mk. 16:14-18) during the forty days between His resurrection and His ascension. Because the Scripture does not indicate that He gave any intervening teaching about the content of the gospel, we are justified in concluding that both references pertain to the gospel of the kingdom.

Second, Acts 1:3 highlights Jesus’ “speaking of the things pertaining to the kingdom” during the forty days between His resurrection and His ascension. Because Mark 16:15 records a key statement in seminal teaching that Jesus gave His disciples during that period, we are justified in identifying it as part of the key teaching that Jesus gave about the kingdom.

Third, Luke’s recording that Philip preached as the gospel “the things concerning the kingdom of God and the name of Jesus Christ” (Acts 8:12) makes it certain that the gospel that he received from the apostles was the kingdom gospel. The gospel that they themselves, therefore, were commanded to preach by Jesus must have been the kingdom gospel.

We thus conclude that Jesus commanded the apostles to preach the kingdom gospel to the entire world (Mk. 16:15). Furthermore, because He also taught that the end will only come after the gospel of the kingdom will have been preached in the entire world for a witness to all nations (Matt. 24:14), His followers must continue preaching that same kingdom gospel to the entire world until the end!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Speed-Kub

November 12, 2011

I recently came up with a variation of the game Rummikub that I call Speed-Kub. This variation takes far less time to play, making it ideal for playing at times when you know that you will not have time to play the regular game.

Speed-Kub has only three simple rule changes, making it an easy variation to play:

–Each player starts with 10 tiles (instead of 14).

–To start playing, a player needs to lay out one or more sets (a group or a run of two or more tiles) totaling at least 20 points (instead of one or more sets of three or more tiles totalling at least 30 points).

–On any turn, a player can make groups or runs of just two tiles (instead of having to make groups or runs of at least three tiles each).

These changes make the game go much faster and also make Speed-Kub a good variation to play with younger players!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Together, the verb μιμέομαι (“to imitate”) and the noun μιμητής (“imitator”) occur ten times in the NT:

KJV 1Co 4:16 Wherefore I beseech you, be ye followers of me.

SCR 1Co 4:16 παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

BGT 1Co 4:16 Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

NAU 1Co 4:16 Therefore I exhort you, be imitators of me.

KJV 1Co 11:1 Be ye followers of me, even as I also am of Christ.

SCR 1Co 11:1  μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.

BGT 1Co 11:1  μιμηταί μου γίνεσθε καθὼς κἀγὼ Χριστοῦ.

NAU 1Co 11:1 Be imitators of me, just as I also am of Christ.

KJV Eph 5:1 Be ye therefore followers of God, as dear children;

SCR Eph 5:1  Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά•

BGT Eph 5:1 Γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ ὡς τέκνα ἀγαπητὰ

NAU Eph 5:1 Therefore be imitators of God, as beloved children;

KJV 1Th 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

SCR 1Th 1:6 καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς Πνεύματος Ἁγίου,

BGT 1Th 1:6 Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,

NAU 1Th 1:6 You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit,

KJV 1Th 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

SCR 1Th 2:14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ• ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,

BGT 1Th 2:14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,

NAU 1Th 2:14 For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews,

KJV 2Th 3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

SCR 2Th 3:7 αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς• ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν,

BGT 2Th 3:7 Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν

NAU 2Th 3:7 For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you,

KJV 2Th 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

SCR 2Th 3:9 οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ᾽ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.

BGT 2Th 3:9 οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ᾽ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.

NAU 2Th 3:9 not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example.

KJV Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

SCR Heb 6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

BGT Heb 6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

NAU Heb 6:12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.

KJV Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

SCR Heb 13:7 Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ• ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς, μιμεῖσθε τὴν πίστιν.

BGT Heb 13:7 Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν.

NAU Heb 13:7 Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.

KJV 3Jo 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

SCR 3Jo 1:11 ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν• ὁ δὲ κακοποιῶν οὐχ ἑώρακε τὸν Θεόν.

BGT 3Jo 1:11 Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστιν• ὁ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν.

NAU 3Jo 1:11 Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

These references show that Paul is the only person whom the Holy Spirit inspired to write statements that directly command other believers to be imitators of the same person (Paul) who wrote those commands to them (1 Cor. 4:16; 11:1).

Nevertheless, the writer of Hebrews and the apostle John also do command believers to be imitators of other believers (explicit [“whose faith follow”] – Heb. 13:7; implicit [“follow . . . that which is good”] – 3 John 1:11).* Because these statements are not directives commanding believers to imitate just Paul, we should conclude that we are to be imitators not just of Paul but also of other exemplary believers.

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*Although Hebrews 6:12 is not a command to believers, the purpose subjunctive (“that ye be . . . followers of them who through faith and patience inherit the promises”) also instructs believers to be imitators not just of Paul but also of other exemplary believers.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Bible Reading Update 11.10.11

November 10, 2011

With 51 days left in 2011, I’m still hoping to make it through the Bible in both Greek and English this year.

 
Section Greek English
OT 929/929 625*/929
NT 56/260 260/260
Bible 985/1189 885/1189

*Includes listening to 145 chapters of the OT from the Bible on MP3

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Here is Nearer, Still Nearer in my solfeggio and chords format, including both the Spanish and English names of the chords.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.