In the Constitutions of the Holy Apostles, we read of apostolic proclamation of Christ as the God-appointed Judge:

But after ten days from the ascension, which from the first Lord’s day is the fiftieth day, do ye keep a great festival: for on that day, at the third hour, the Lord Jesus sent on us the gift of the Holy Ghost, and we were filled with His energy, and we ‘spake with new tongues, as that Spirit did suggest to us;’ and we preached both to Jews and Gentiles, that He is the Christ of God, who is ‘determined by Him to be the Judge of quick and dead.’

—The Anti-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325, Vol. VII, 448; emphasis added

In the Apostle’s Creed, we read concerning people who desired to be baptized:

Although the received text of the Apostle’s Creed occurs first in the eight century, the contents are essentially an expansion of the positive form (the Old Roman Symbol) of the questions asked candidates for baptism at Rome at the end of the second century. The baptizer asked the one to be baptized, ‘Do you believe in God the Father Almighty?’ After the confession, ‘I believe,’ there was the first immersion. Then the baptizer asked, ‘Do you believe in Christ Jesus, the Son of God who was born of the Holy Spirit and the Virgin Mary, who was crucified in the days of Pontius Pilate, and died, [and was buried,] and rose from the dead and ascended in the heavens and sat down at the right hand of the Father, and will come to judge the living and the dead?

—Encyclopedia of Early Christianity, Second Ed., Vol. 1 A-K, 90; emphasis added

These historical records show that Apostolic and post-Apostolic ministry continued to include proclamation of God’s appointment of Christ as Judge and belief in that truth. We need to include the same points in our evangelism today. This is especially true because people have taught in our day that we should just tell people of the love of God for them and not speak to them of judgment.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

More than 15 years ago, I first became aware of the importance of the Gentecost account in Acts 10. Since then, I have spent much time over the years studying that passage, including many hours in my dissertation work.

Recently, God showed me some more truth about that passage that I had never seen before. It is amazing to me that after so many years of what has often been very intense study, I am still discovering additional significance of that account!

In Psalm 2, David records the Messiah’s declaration:

I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel (2:7-9).

At the Jerusalem Council, James urged the people to listen to him and said, “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name” (Acts 15:14). Although there had been Gentiles saved prior to Gentecost, this statement informs us that what took place then was the first instance of God’s in an official manner taking out from the Gentiles a people for His name.

Comparing Psalm 2:8 with Acts 15:14, we learn that it was at Gentecost that the Father first began officially to give His Christ the heathen for His inheritance! Gentecost thus was a fulfillment of the Father’s promise to the Son that the Son had declared many centuries earlier!

Truly, the riches of God’s Word are inexhaustible!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Here are the melody and the chords for Jesus, I Am Resting in the key of G.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Five considerations about the accounts in Scripture about Stephen show that we should profit from this material:

  1. They are inspired Scripture intended for our profit (2 Tim. 3:16-17)
  2. Their vast overall length shows their importance – 73 verses in the NT (6:5-6; 6:8-15; 7:1-60; 8:1a; 8:2; 22:20)
  3. The unique information they provide – the only inspired record of the final words and actions of a Christian martyr (7:56; 59-60)
  4. The emphasis on the Spirit’s role in his life throughout the accounts  (first mention of him highlights his being Spirit-filled [6:5; cf. 6:3]; irresistible ministry through the Spirit [6:10]; Spirit-filled testimony [7:55-56] and prayers [7:59-60] at his martyrdom) shows that he is an exemplary believer
  5. Striking parallels between his experience with the Jewish council (and others) and Jesus’ experience with many of the same people (see my earlier post)

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Pray and Act

May 21, 2011

King David fled from Jerusalem when his son, Absalom, conspired against him to overthrow his rule (2 Sam. 15:13-30). Learning that Ahitophel, David’s counselor (15:12), was among the conspirators, David prayed, “O LORD, I pray thee, turn the counsel of Ahithophel into foolishness” (15:31).

After this, Hushai, a key friend of David (15:37), came to him (15:32). David instructed him that if he were to remain with him, he would burden him (15:33). If, however, he would return to serve Absalom, he would serve for David to “defeat the counsel of Ahithophel” (15:34).

Hushai returned to Jerusalem (15:37) and served under Absalom (16:16-19). At this time, Ahitophel was continually giving Absalom exceedingly wise counsel (16:23).

At a key moment, however, Absalom consulted both Ahitophel and Hushai (17:1-14). Although Ahitophel again gave Absalom wise counsel (17:1-4), Hushai persuaded Absalom and all the men of Israel to reject that counsel (17:5-14). David’s prayer was thus answered through the actions of the agent whom he sent.

The juxtaposition of David’s prayer for the defeating of Ahithophel’s counsel (15:31) and his acting to dispatch Hushai to be his agent to bring about that defeat (15:32-37) appears to illustrate how God sometimes answers our prayers. Although we are not explicitly told that such was the case, it is entirely possible that God directed David’s mind so that he employed Hushai as his agent (cf. Prov. 21:1).

David both prayed and took appropriate action concerning the matter of his prayer. His action ultimately resulted in his prayer being answered. Has not God given us this account in part to promote at least our considering doing likewise with appropriate actions in appropriate circumstances?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

The following table presents strikingly parallel statements concerning the experiences of Jesus and Stephen at the end of their lives:

Jesus Stephen
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled (Matt. 26:57). Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death (26:59). Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God (Acts 6:11).
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council (6:12).
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses (26:60), And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law (6:13).
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days (26:61) For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us (6:14).
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God (26:62-63). Then said the high priest, Are these things so? (7:1).
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven (26:64). But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God (7:55-56).
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death (26:65-66). Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him. . . . (7:57-58)
Then said Jesus, Father, forgive them; for they know not what they do (Luke 23:34). And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit (7:59). And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep (7:60).
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost (23:46).

 

How do we account for these striking parallels between Jesus’ and Stephen’s responses and actions in very similar circumstances? Surely, the explanation is found in the references to Stephen’s relationship to the Holy Spirit, who produced Christ-likeness in Stephen: “They chose Stephen, a man full of faith and of the Holy Ghost (Acts 6:5) . . . And they were not able to resist the wisdom and the Spirit by which he spake (6:10). . . . But he, being full of the Holy Ghost (7:55) . . .”

God has given us these accounts to teach us that we are to honor Him through Christ-likeness that is produced by His Holy Spirit’s working in us in all the circumstances of our lives.


This sermon provides much more about Stephen as a man who honored God.

See also On Christlikeness in Corporate Worship

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

I began this year with the intention of reading through the entire Bible in Greek this year. I hope also to finish reading again through the KJV this year.

Here is the progress (chapters read/total chapters) that God has allowed me to make so far!


Section Greek English
OT 412/920 196/920
NT 1/269 269/269
Bible 413/1189 465/1189


As God directs, I would strongly encourage any of you who know Greek to consider reading extensively in the Septaguint. Having read nearly half of it this year, I can attest to the tremendous value of such immersion in biblical Greek.

My hope is that when I read the NT in Greek later this year, Lord willing, the growing familiarity with biblical Greek that I am developing from my reading the LXX will provide me with numerous valuable insights into the Greek NT. I have experienced that many times in the past, and I look forward to what God will give me this year through such study!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In my dissertation research, I compiled and analyzed many fascinating aspects about the biblical data concerning the doctrine of judgment. One of those was the many passages that show that God has judged through various impersonal agents (i.e., animals).

In the plagues on Pharaoh, God employed various animals as His agents (frogs, gnats, flies, and locusts; Exod. 8-10). In the wilderness, He sent fiery serpents to judge His people (Num. 21:6). God promised to send out beasts and venomous creatures to destroy sinners (Deut. 32:24). Mice marred the land of the Philistines after they had captured the ark of the Lord (1 Sam. 6:1-5).

God sent a lion to attack a disobedient prophet (1 Kings 13:26; cf. 2 Kings 17:25). Dogs (1 Kings 21:23; cf. 2 Kings 9:33-37) and birds (1 Kings 16:4; cf. Prov. 30:17) executed His judgments. After Elisha cursed in the name of the Lord those who dishonored God by dishonoring His prophet, two bears mauled forty-two lads (2 Kings 2:23-24). The Lord commanded locusts “to devour the land” (2 Chron. 7:13; cf. Exod. 10:13). Jeremiah announced that lions, wolves, and leopards would tear apart the sinful people of Israel (Jer. 5:6). An angel of the Lord judged Herod by striking him so that he died from being eaten by worms (Acts 12:23).

God will judge through various impersonal agents in the future. Wild beasts will execute His wrath in the future (Rev. 6:8). At the command of an angel, birds will come and eat the flesh of the armies that oppose Christ at His Second Coming (Rev. 19:17-21).

These passages display an aspect of the wealth of the biblical data concerning the doctrine of judgment to which many of us may not have given much attention. I hope that this brief sampling will elevate your appreciation for the glory of God as Judge.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

. . . [I]f you and I are to wrestle triumphantly against the devil and all his powers, the first essential is assurance of salvation. There is no hope for us in this conflict unless we know God’s power and God’s might. But if we are uncertain about our relationship to Him we cannot stand and withstand in the fight. In other words the key to victory over the devil is assurance of salvation, certainly concerning our relationship to God in Jesus Christ. That is but another way of saying, ‘They overcame him by the blood of the Lamb, and by the word of their testimony.’ You cannot give a testimony if you do not know your position. It is only one who is certain who can give a testimony, and who can act as a witness. The saints’ testimony in the Book of Revelation is that the blood was on them, that they belonged to Christ; they possessed assurance of salvation.
     By assurance you are made ‘strong in the Lord, and in the power of his might.’

—D. M. Lloyd Jones, The Christian Soldier: An Exposition of Ephesians 6:10 to 20, 62

Are you certain that you are saved?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Elisha A. Hoffman’s What a Wonderful Savior! in my format for guitar chords and melody in the key of D.

The shaded number in the second line is how I notate a fermata.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.