Rajesh

True Hope for the Oppressed!

September 26, 2011

In our world that is filled with horrific oppression, multitudes long for someone to deliver them from their merciless oppressors. Psalm 72 highlights the only true hope for the oppressed:

Give the king thy judgments, O God, and thy righteousness unto the king’s son. He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. . . . Yea, all kings shall fall down before him; all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy. He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight (72:1-4; 11-14).

A comparison of this Psalm with Isaiah 11 makes clear Who the true hope for the oppressed is:

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord; and shall make Him of quick understanding in the fear of the Lord: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears: But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked (11:1-4).

Praise God that one day all oppression will finally cease! “Even so, come, Lord Jesus” (Rev. 22:20).

In Interpretation

"A Creative Element in Judgment"

September 25, 2011

Whether through the agency of men or not, Yahweh’s judgment is a process which sifts men. It separates the righteous from the wicked and thus makes the ‘remnant’ to appear. This points us to a creative element in judgment. We must not think of it as merely negative and destructive. It has, it is true, negative and punitive aspects. But what emerges as the result of judgment is, so to speak, all clear again. It is the beloved community, and we cannot imagine how this could possibly appear apart from judgment.

Leon Morris, The Biblical Doctrine of Judgment, 23

In Interpretation, Quotes

Barrett on the Canaanites and God's Justice

September 24, 2011

Those that defend the Canaanites as innocent victims of Israeli savagery fail to recognize the theology of extermination. To charge the Old Testament as being sub-Christian because of this divine order to kill all the Canaanites is to deny the holy justice of God. . . . In addition to the manifold evidence of the Old Testament about the heinous sins of these doomed people, the book of Hebrews gives some insight that silences every accusation against God and any defense of the inhabitants of Jericho: they perished because the did not believe (Heb. 11:31). What Rahab heard and believed about the God of Israel all the city heard (see Joshua 2:9-11). What they heard, however, they did not mix with faith. From every perspective they were without excuse before the Lord. . . . God’s judgments are always righteous; no sinner, whether from ancient Jericho or modern America, can claim innocence before the most holy Lord.

—Michael P.V. Barrett, Complete in Him: A Guide to Understanding and Enjoying the Gospel, 277

In Apologetics, Quotes

MacArthur on Preaching the Word

September 23, 2011

     Let’s face it—right now preaching the Word is out of season. Humanity is experiencing God’s wrath as He gives people over to consequences of sinful choices . . . . Society may be feeling this divine abandonment in our age more than ever before. And the decline in preaching in the church can actually contribute to people’s sense of helplessness. . . .
     But the market-driven philosophy currently in vogue says that declaring biblical truth is outmoded. Biblical exposition and theology are seen as antiquated and irrelevant. “Churchgoers don’t want to be preached to anymore,” this philosophy says. “The baby-boom generation won’t just sit in the pew while someone up front preaches. They are products of a media-driven generation, and they need a church experience that will satisfy them on their own terms.”
     But Paul says [2 Tim. 4:2ff.] the excellent minister must be faithful to preach the Word even when it is not in fashion. . . . Paul was speaking of an explosive eagerness to preach, like that of Jeremiah, who said that the Word of God was a fire in his bones. That’s what he was demanding of Timothy. Not reluctance but readiness. Not hesitation but fearlessness. No cool talk but the fire of the Word of God.

—John F. MacArthur, Jr., Ashamed of the Gospel: When the Church Becomes Like the World, 33

In Ministry, Preaching, Quotes

"All Things Bright and Beautiful"

September 22, 2011

Melody, guitar chords, and first stanza for All Things Bright and Beautiful in my format.

In Music

"The Obligation to Excel"

September 21, 2011

A minimum level of education will be required by law. But the youth who is alert to life and wants to be more than a part-time hatrack will not be content with the minimum. For consecration to God carries with it the obligation to excel, not in competition with others, but in competition with oneself. God’s work demands trained minds. You have no right to be mediocre if you are capable of something better. Therefore undertake a program of learning.

—Richard S. Taylor, The Disciplined Life, 87

In Discipleship, Quotes

"Inditing a Good Matter"

September 20, 2011

The author of Psalm 45 begins by stating that his “heart is inditing a good matter” (45:1a). He thus expresses his viewpoint that he considers the thoughts that are filling his heart and pouring forth from it as good.

He then makes known the subject of those thoughts by saying, “I speak of the things which I have made touching the king” (45:1b). The good matter, therefore, that his heart was overflowing with concerned the King of whom he writes. He also expresses his skillfulness in setting forth his thoughts on his subject by declaring, “My tongue is the pen of a ready writer” (45:1c).

In the rest of the Psalm, he extols the King, beginning first by declaring His all-excelling fairness and superlative God-given eloquence (45:2a-b). He adds that because of His unequalled excellence in appearance, character, and speech, God has unendingly blessed Him (45:2c).

The Psalmist urges the King to gird Himself gloriously for warfare and to ride forth majestically to triumph over His enemies (45:3-5). Strikingly, he portrays the King’s decimating His enemies: “Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee” (45:5).

New Testament use of the next two verses (45:6-7) clearly identifies that this King is Jesus (cf. Heb. 1:2-6), the Messiah: “But unto the Son He saith, ‘Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of Thy kingdom. Thou hast loved righteousness, and hated iniquity: therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows” (1:8-9). Plainly, both the Psalmist and the writer of Hebrews are emphasizing that this King, who is God Himself, is yet One who has been exalted by the One who is His God (the Father).

From the first seven verses of Psalm 45, an important truth that many likely overlook becomes clear. The Psalmist regards writing about the God-exalted Messiah’s fierce destruction of His enemies as “a good matter.” In contrast to the perspectives of even many believers today, his overflowing thoughts about the messianic King that he considered good include His work as the God-blessed Judge!

This inspired hymn, therefore, teaches us that our worship music should include songs that extol Jesus Christ as the God-exalted Judge and state that His righteous judgment of the enemies of God is a good thing. May God help our music to reflect aright His perspectives about the glory that He has given to His Son as the Judge.

In Interpretation, Music

"Finlandia" – simple arrangement for guitar

September 19, 2011

Here is a simple guitar arrangement of Finlandia that I produced recently. I would love to get feedback on it from other musicians, especially other guitar players.

In Guitar Music

Seventy-Five Percent Finished!

September 18, 2011

Today marks a real milestone in my yearlong project of reading through the entire Bible in Greek. I finished reading 800 chapters in the Septuagint, which is more than 75% of the Bible in Greek—praise God!


Section	Greek	English
OT	800/920	409*/920
NT	20/269	269/269
Bible	820/1189	678/1189

*Includes listening to 105 chapters of the OT from the Bible on MP3

With 104 days left in 2011, I hope to finish the LXX by the end of October. I would then have 61 days to finish the Greek NT.

Praise God!

In Bible reading

Michael Green on Evangelism by the Early Christians

September 17, 2011

The enthusiasm to evangelize which marked the early Christians is one of the most remarkable things in the history of religions. Here were men and women of every rank and station in life, of every country in the known world, so convinced that they had discovered the riddle of the universe, so sure of the one true God whom they had come to know, that nothing must stand in the way of their passing on this good news to others. As we have seen, they did it by preaching and personal conversation, by formal discourse and informal testimony, by arguing in the synagogue and by chattering in the laundry. They might be slighted, laughed at, disenfranchised, robbed of their possessions, their homes, even their families, but this would not stop them. They might be reported to the authorities as dangerous atheists, and required to sacrifice to the imperial gods; but they refused to comply. In Christianity they had found something utterly new, authentic and satisfying. They were not prepared to deny Christ even in order to preserve their own lives; and in the manner of their dying they make converts to their faith.

—Michael Green, Evangelism in the Early Church, 236; quoted in Perspectives of Evangelism: Encouraging Effective Evangelism, 45-46

In Evangelism, Quotes

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