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I continue to be amazed to find out what the top all-time most viewed posts on my blog have been. I never would have expected the top articles to be of such comparatively greater interest than some of the ones that I thought would have been more viewed.

It’s very intriguing to me that the following have been the top 5 most viewed posts on my blog:

1. Nine Reasons Why Solomon Did Not Perish Eternally

2. The Autobiography of Dr. Frank Watson Garlock

3. Striking Parallels between Jesus and Stephen

4. Christian Health/Fitness Quotes I

5. The “Problem” of Jemimah, Keziah, and Keren-Happuch?

The stats below for the top 25 all-time most viewed posts show that there have not been all that many people who have viewed what I have posted over the past nearly 4 or so years since I started keeping track of the views on my blog. Even so, I am thankful for those who have profited from what I have shared!

Top 25 posts 10.6.15

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Scripture provides believers in churches with solid reasons not to replace their Lord’s Day evening services with small groups. This post presents a key line of biblical reasoning that supports this view.

The Importance of the Psalms for NT Believers

The apostle Paul instructs believers that they are to use the Psalms as a key part of Scripture with which they are to minister to one another:

Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

 19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Col 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Given this explicit apostolic direction, believers rightly need to base their views about worship on what God reveals about worship in the Psalms. Although there are many key passages that need to be considered, Psalm 92 is a premier passage because it is explicit inspired instruction to believers about worshiping the Lord on a day of the week that He has especially consecrated for worshiping Him.

What Psalm 92 Teaches Believers about Worshiping God 

For OT believers, God set aside one day of every week as a day that was to be distinct from all other days of the week. Psalm 92 explains what God’s perspective was about His people worshiping Him on that day:

Psa 92:1 <A Psalm or Song for the sabbath day.> It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.

The Sabbath was a day on which giving thanks to God and singing praise to Him was a good thing (Ps. 92:1). Obviously, doing these things on the other six days of the week was also a good thing; nevertheless, God’s saying that it was good to do these things on the Sabbath highlights the goodness of doing so on His day.

The Psalmist specifies that these things were to be done at two periods in the day: in the morning and at night (Ps. 92:2). This explicit divine teaching instructs believers that worshiping God in the morning and in the night on the Sabbath was a good thing.

Not only did the Psalmist reveal that God was to be worshiped in those two periods, but also he added that worship was to include instrumental music using several instruments (Ps. 92:3). Psalm 92 thus plainly teaches believers that corporate worship in the morning and evening that includes singing and playing instruments in worshiping God is a good thing.

Application of Psalm 92 to the Lord’s Day

The NT reveals that the Lord’s Day belongs to God in a unique way that goes beyond what was true about the Sabbath. It is unthinkable, therefore, that God expects less from NT believers on the Lord’s Day (worshiping Him only once a day) than He did from OT believers on the Sabbath (worshiping Him twice a day).

The NT further reveals that God has specified that an entire church assemble itself in one place to worship Him through the combined ministry of all the believers in the church (1 Cor. 14:23-25). Furthermore, Scripture does not provide any passages that document that believers ever met in small groups on the Lord’s Day, either in the morning or in the evening, instead of meeting corporately to worship Him.

Of all the days of the week, believers should be the most diligent to base what they do in worshiping the Lord on the Lord’s Day as much on the Scripture as they possibly can. Based on the combined teaching of Ephesians 5:18-19, Colossians 3:15-16, Psalm 92:1-4, 1 Corinthians 14:23-25, and the many passages that show that the Lord’s Day belongs uniquely to the Lord, believers can have full confidence that worshiping the Lord corporately on both Lord’s Day mornings and evenings is a good thing that God wants them to do.

Conclusion 

The biblical line of reasoning presented above gives believers clear biblical direction to assemble themselves together both in the morning and in the evening on the Lord’s Day to worship Him corporately. The believers in a church should meet together in one place and worship Him through singing accompanied by musical instruments on both Lord’s Day mornings and evenings.

Furthermore, believers should not follow the ideas of so-called church marketing “experts” when those ideas lead them to abandon worship practices that have solid biblical basis. Churches should not replace evening services with small groups!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

“Whiter than Snow” is a hymn that powerfully expresses a believer’s pleading with the Lord to cleanse him completely. This PDF provides the guitar music for the hymn in the key of G, the first stanza, and chord diagrams for all the chords used in the song.

You can listen to the chords of this hymn played on the guitar (along with the melody and certain other parts) here.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

DSCN0940Yesterday, three of us ministered a viola, cello, and guitar trio of “Whiter than Snow” at our church as the opener for the morning service. I praise God that this was one of those rare times that I have ministered that I hardly had to battle nervousness!

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Numerous evangelical ministries have replaced certain weekly services with small groups. Other churches are also following suit. Clear teaching by the apostle Paul shows us, however, why churches should not replace these corporate worship services with small groups.

Essential Elements of Corporate Worship Services

First Corinthians 14 is one of the premier passages in Scripture concerning corporate worship. In vital teaching concerning the glorious efficacy of corporate worship that is done properly, the apostle Paul presents some essential elements of corporate worship:

1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

We must give thorough attention to this apostolic instruction and heed what it says.

First, Paul speaks of a gathering of the whole church (“If therefore the whole church . . .” [1 Cor. 14:23]). By definition, choosing to meet in small groups requires the splitting up of the people of a local church into several groups, none of which are the whole church. The teaching of 1 Corinthians 14:23-25 about corporate worship, therefore, does not apply to whatever takes place when believers meet in small groups.

Second, not only does Paul specify that the whole church is coming together, but also he states that the whole church is coming together into one place (“If therefore the whole church be come together into one place . . .” [1 Cor. 14:23]). Although many modern translations (for example, NAU, NIV, ESV, CSB, and NET—see below) leave out the words “into one place” or some equivalent rendering, the original text of the passage (regardless of which major manuscript family of Greek texts we examine) has these words and they must not be left out:

SCR 1Co 14:23 ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δὲ ἰδιῶται ἢ ἄπιστοι. οὐκ ἐροῦσιν ὅτι μαίνεσθε;

BYZ 1 Corinthians 14:23 Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτό, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;

BGT 1Co 14:23 Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;

KJV 1Co 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

NKJ 1Co 14:23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?

NAU 1Co 14:23 Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?

NIV 1Co 14:23 So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind?

ESV 1Co 14:23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?

CSB 1Co 14:23 Therefore if the whole church assembles together, and all are speaking in other languages, and people who are uninformed or unbelievers come in, will they not say that you are out of your minds?

NET 1Co 14:23 So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?

Explicit apostolic teaching shows that the corporate worship that Paul is talking about here requires that all the believers of a local church meet together in one place—not separately in small groups in many different places, even in one town. Because small groups meet in differing locations, the teaching of 1 Corinthians 14:23-25 about the vital efficacy of corporate worship does not apply to whatever takes places in small groups.

Third, Paul repeatedly stresses that it is the combined ministry of all the believers present together in one place that has the spiritual efficacy to bring needy people who come into their midst to be convicted of their sinfulness, repent, and worship God:

1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Clearly, Paul is highlighting how God uses proper corporate ministry by all the believers of a church to bring people to worship Him aright!

Because an approach to believers assembling that employs small groups necessarily splits a church into groups, it automatically precludes any such combined ministry of all the church from taking place. Only God knows how many needy people have not received the vital ministry that He would have given them had churches had corporate worship services instead of small groups.

Discussion

Many churches have abandoned Sunday evening worship services and replaced them with small groups. The discussion above shows that doing so is a terrible mistake that precludes the church from enjoying the full usefulness that God would choose to make of that body of people were they to heed His explicit revelation in 1 Corinthians 14:23-25.

Some will argue that their church does meet corporately in one service a week but chooses to do small groups in place of other meetings that they might have had. Because we are not all-knowing so that we know when God would providentially direct needy people to our churches, churches should not choose to forfeit the additional opportunities for such ministry to needy people that these other regular services would provide—they should meet corporately in one place for their services on both Lord’s Day mornings and evenings.1

Believers who want to avail themselves of the potential benefits of meeting in small groups should do so at other times during the week because meeting in small groups is not a biblically authorized replacement for corporate worship services.

Conclusion

Plain apostolic teaching provides believers with vital instruction about the essential elements of corporate worship and the glorious efficacy of such worship in meeting the needs of needy people who come to one of those services. Scripture does not provide any such explicit teaching for small groups having that same efficacy.

Believers should heed the explicit instruction that the Spirit has provided them about corporate worship in 1 Corinthians 14:23-25. Churches should not replace services with small groups!Service schedule MCBC post


 

1 I intend to treat why churches should not replace a mid-week prayer service with small groups in another post.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

A Google search (at 9:50 pm tonight) of “donald trump asking for forgiveness” produced multiple hits:

Donald Trump forgiveness search hits

These articles document that Presidential Candidate Trump appears to have testified publicly that he may have never asked God for the forgiveness of his sins.

Jesus has commanded that people pray for the forgiveness of their sins:

Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

If Candidate Trump has, in fact, never directly asked God for the forgiveness of his sins, may he do so very soon, just as Matthew 6:9-13 instructs all people to do.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Thirty Times through the Bible!

September 11, 2015

This morning, I finished reading through the Bible in English for this year! In my 25 plus years as a believer, I have now made it through the Bible 30 times (27 times in English, 2 times in Greek, and once in Spanish).

I praise and thank you, Heavenly Father, for giving me the priceless blessing of reading through your Word over and over again!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Especially in our day when many people who name the name of Christ deny that Israel has any future as a nation, we must allow Scripture itself to give us God’s perspective about the ultimate future of the nation of Israel. Joel 3 is one of many passages that plainly show what that future will be.

Divine Judgment against All Nations

The prophet Joel records God’s fixed determination about what He is going to do in the future on behalf of national Israel:

Joe 3:1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

 2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

The Lord here promises that there will be a time when He will restore Judah and Jerusalem (Joel 3:1). When He does so, He will also bring all the nations into the valley of Jehoshaphat to judge them for what they have done to His people Israel (Joel 3:2).

Because there has never been either such a restoration of Israel or such a judgment on all the nations in the history of the world, we can say with all confidence that this passage is a divine promise concerning events that are yet future. A closer look at the precise teaching of this passage fully confirms this interpretation.

The Lord specifies that His people who are in view in this passage are His heritage whom the nations have scattered among themselves. It is untenable to see this statement as somehow figuratively speaking about the Church—the nations have never scattered the Church among themselves.

Furthermore, God specifies that this judgment will be on nations who have parted His land (Joel 3:2). The parting of the land in view here refers literally to Israel, and it is impossible to make this teaching about the Church.

God further elaborates the sinfulness of the nations for which He will judge them on that day:

Joe 3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

 4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

 5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

 6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

 7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

 8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

Trying to apply these statements to the Church makes no sense; it is clear that God is speaking here about the nation of Israel.

Divine Blessing on the Nation of Israel

Beyond emphatically declaring the certainty of divine judgment in that day on all the nations for what they have done to the nation of Israel, God profoundly highlights how He will bless His people Israel in that day:

Joe 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

 17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

They will come to know Him as their God who dwells in their midst on His holy mountain (Joel 3:16)! Jerusalem will then be sanctified in a way that it has never been in its entire history (Joel 3:17).

Moreover, God’s blessings on the nation of Israel will abound throughout their land in that day:

Joe 3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

 20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

 21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

Again, close attention to the precise statements in this passage show that it is untenable to try to make these statements somehow figurative language that applies to the Church.

First, God promises that at this time He will make two nations desolate because they have unjustly killed His people. This is clearly prophecy concerning what will happen to actual geographical locations and not figurative teaching about who knows what.

Second, He promises that Judah and Jerusalem will dwell forever, and ties their doing so to His cleansing their blood that He has not yet cleansed. When the Lord avenges the blood of His people that the nations have wickedly shed, He will pour out the fullness of His blessings on His people, the nation of Israel!

Conclusion

God is not through with the nation of Israel. He has not abandoned them as a nation. He will gloriously restore them to their land and bless them with incomparable blessings that have never been theirs.

Regardless of however many believers may insist emphatically that the nation of Israel has no future, God has purposed that Israel as a nation will have a glorious future ahead of it, and it will be so!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Te rogamos, oh Señor, que ninguno de nuestro misioneros haga nada malo y que ellos sean hechos perfectos (2 Cor. 13:7, 9).

Oramos por ellos que te sirvan en la plenitud de la bendición de Cristo (Rom. 15:29).

Padre, concédelos que sean prosperados en todas las cosas, y que tengan salud, así como prospera su alma (3 John 2).

Señor, salva a todas las personas que están en los ministerios de nuestros misioneros que no creen en Jesucristo de verdad.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Over the past 8 months, I have been learning more Spanish with the help of the hundreds of free lessons on duolingo.com. Today, I finished the last lesson and earned this award:

Duolingo Trophy

I praise God for providing this valuable free resource to help me progress in my Spanish and for the grace to persevere in making it to the end!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.