Padre celestial, te alabamos por la profundidad de tus riquezas de sabiduría y de conocimiento, oh Dios! ¡Cuán insondables son tus juicios, e inescrutables tus caminos! Porque ¿quién entendió tu mente, oh Señor? ¿O quién fue tu consejero? ¿O quién te dio a tí primero, para que le fuese recompensado? Porque de tí, y por tí, y para tí, son todas las cosas. A tí sea la gloria por los siglos. Amén.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
Some supporters of CCM assert that because God made music, all instrumental musical styles, including rock music, are necessarily inherently acceptable for use in divine worship. An examination of certain statements in Genesis 7-8 points to why this argument is invalid.
In preparation for the Flood, God gave Noah specific instructions about the animals that he was to bring into the Ark:
Gen 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
Among those animals, he was to bring specified numbers of clean animals and unclean animals:
Gen 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
Scripture does not give us any further information about this distinction among the animals, but we can understand the following truths based on this revelation:
Furthermore, because later revelation shows that God had not yet given animals to humans as food (Gen. 9:3-4), we have no basis for saying that the distinction among the animals at this time had anything to do with human consumption of them as food.
After the Flood, Noah built an altar to the Lord and worshiped Him by offering burnt offerings on it:
Gen 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Notice that Noah offered these offerings only from every clean animal and bird—he did not offer any of the unclean animals in his worship of God.
God accepted Noah’s worship that offered to Him only these clean animals and birds (Gen. 8:21) that he had taken on the Ark in obedience to divine directive (Gen. 7:2-3). God blessed Noah and his family after he had worshiped Him (Gen. 9:1ff.), including now giving all animals to them for food (Gen. 9:3).
Strikingly, God then made a covenant with Noah and his sons that Scripture explicitly specifies four times was a covenant that was also with every living creature that was with them in the Ark (Gen. 9:10, 12, 15, 16)—the covenant therefore was also with those unclean animals and birds that were not offered to God in worship to Him!
As the Creator, God made everything (Gen. 1), including all living beings (Gen. 1:20-28). After God had made all things, He pronounced that all that He had made was good (Gen. 1:21, 25, 31).
Just prior to the Flood, however, we read that God directed Noah concerning his bringing into the Ark both animals that were clean and animals that were unclean (Gen. 7:2-3). Scripture does not explain how, when, and why some animals received this designation of being unclean and others did not.
After the Flood, we see Noah offering only the clean animals in worship to God, even though God had also made all the unclean ones as good animals when He created them. After Noah had worshiped God, we read that God gave all animals to Noah and his family for food, including those animals that were designated as unclean and not offered in worship to Him.
Based on this biblical data, we see that although every animal that God created was originally pronounced by Him as good, He declared just before the Flood that an unspecified number of them were unclean animals. These unclean animals were not acceptable for use in divine worship even though God created them and pronounced them good at the Creation.
Because, however, God entered into an everlasting covenant with these unclean animals after the Flood—just as He did with the clean ones—we know that their unacceptability for divine worship was not because these animals were of no lasting value to Him. Moreover, because God gave these animals to humans as food after the Flood, we know that their unacceptability for divine worship was not because they were somehow unfit for human consumption.
Many supporters of CCM argue that instrumental rock music is both inherently moral music and acceptable for use in divine worship because God created all music. From our study above, however, we have seen that such an argument from Creation is not valid because some of the animals that God created as good at the Creation were for some unspecified reason unclean and unfit for use in divine worship just prior to the Flood.
Even if it were true, therefore, that all instrumental musical styles were inherently good at the Creation because God created all music, it would still not necessarily follow that they all are inherently acceptable today for use in divine worship. Supporters of CCM, therefore, cannot legitimately use an argument from Creation to support their view that using CCM in divine worship is necessarily legitimate because all instrumental musical styles are inherently acceptable to God.
In the debate about the propriety of using CCM in divine worship, many supporters of CCM argue that rock music is inherently fit for use in divine worship because God created music and therefore all musical styles are necessarily acceptable for use in worshiping Him. A close examination of biblical revelation about divine worship in Genesis 8 has shown, however, that it is not true that everything that God created as good at the Creation is necessarily therefore still acceptable for use in worshiping Him. An argument from Creation, therefore, does not prove that God accepts the rock music that those who use CCM in divine worship offer to Him.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
Jesus chose Peter to be the leader of the apostolic company and entrusted him with the keys of the kingdom of heaven (Matt. 16:16-19). After giving them instructions about how He wanted them all to be witnesses of Him to the whole world (Acts 1:8), we first see in the book of Acts that Peter led the believers in choosing the necessary replacement for Judas (Acts 1:15-26).
In Acts 2, we read of Peter’s preaching the first apostolic message in obedience to Jesus’ directive for them to be His witnesses. This premier gospel message has many instructive features that we need to learn from so that we will be the witnesses of Christ that we should be.
Peter preached to men who were devout Jews (Acts 2:5) from every nation, but before he did so, they all heard supernaturally produced testimony to the wonderful works of God (Acts 2:11). Because the Spirit has chosen not to give us any more information about what that testimony included, we cannot be certain of what specific content they received through this precursor to his message.
Following this initial supernatural testimony, Peter explained to his hearers what they had just witnessed signified (Acts 2:14-21). This means that his hearers received a lengthy two-part precursor to his actual message.
When we look at Peter’s message (Acts 2:22-36), we see that it was preeminently a God-and-Jesus message that highlighted that God raised Jesus from the dead and exalted Him (Acts 2: 22; 32, 36). When the people responded by asking him and the rest of the apostles what they should do in light of what he had preached to them (Acts 2:37), Peter instructed them to repent and be baptized for the forgiveness of their sins (Acts 2:38-39), just as Jesus had commanded the apostles to proclaim to the world (Matt. 28:18-20; Mark 16:15-16; Lk. 24:44-49).
Peter then extensively warned them after his message and urged them to be saved (Acts 2:40). Because the Spirit has chosen only to give us a brief summary of this lengthy exhortation after Peter’s message, we again note that God has not given us an exhaustive record of the witness that these people received on this occasion.
Three thousand people from among his hearers joyfully received his message and were baptized (Acts 2:41). This vast multitude of people was genuinely saved not by hearing just “a simple gospel message” that only told them that Jesus is God and that He died for their sins—they actually received a very lengthy witness that climaxed with an emphatic proclamation of Jesus as the God-resurrected and God-exalted Christ (Acts 2:36)!
Although we do learn many things from this premier message about what being a witness of Christ entails, the inspired record of Peter’s first witnessing of Christ in Jerusalem (Acts 2) also teaches us many key truths about what being a witness of Christ does not mean:
The inspired record of Peter’s testimony of Christ in Jerusalem that is recorded in Acts 2 provides us with vital instruction about being a witness of Christ. Let us all profit fully from this glorious passage!
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
In my final message in the series Thoroughly Equipped to be a Witness of Christ, I covered these key points about the apostle Paul as a witness of Christ. Although there is much more to learn about Paul as a witness that is important, these eight points cover many of the key things that Acts teaches us about this vital dimension of his life.
1. Paul began to be a witness of Christ (Acts 9:20) shortly after he was saved and baptized (Acts 9:18). Every believer must be baptized after he is saved, and then he should witness of Christ regularly (cf. Acts 9:20, 22, 27, 29).
2. Paul began to be a witness of Christ (Acts 9:20) in the place where he was after he was saved (Acts 9:19). If possible, we need to be witnesses of Christ wherever we are after we are saved.
3. Acts 9:20 does not tell us what Paul did not say to these people in the synagogues in Damascus when he witnessed to them. We must not misinterpret this one-verse summary of his message by saying that it teaches us something that it does not.
a. Acts 9:20 does not show that Paul did not preach about the resurrection of Christ to the people in the synagogues.
b. Acts 9:20 does not show us that Paul did not tell them to repent.
c. In fact, Acts 26:20-23 proves that he testified to both of these truths in Damascus when he first was a witness of Christ!
From Damascus, Paul went to Jerusalem and was a witness to Christ there (Acts 9:29). Then he was sent to Caesarea on his way to Tarsus, where he was born (Acts 9:30). Knowing Paul, he undoubtedly was a fervent witness in Tarsus.
After I was saved, I made a trip to city where I grew up to witness to everyone I grew up with. As God allows and directs, every believer should try to do likewise.
4. Paul served in the church at Antioch for some time before the Holy Spirit called him and Barnabas to go on a missions trip (Acts 13:1-4). God calls missionaries from local churches and sends them out from them.
Local churches must be faithful to prepare their people for the possibility of God’s calling them to missions. Local churches are where you should be trained to be a witness of Christ. Local churches are to be faithful in sending out and supporting those they send out as missionaries.
Acts 13:32-33 is an important passage because it shows that Psalm 2 was a key text that Paul used to preach the gospel of the kingdom of God and the name of Jesus Christ. We can preach the gospel to any lost person by taking them through Psalm 2!
5. Acts 16:31 does not show us that the jailor was saved by hearing a one-sentence gospel message. Note that Acts 16:32 says that Paul and Silas gave him more testimony than just what Acts 16:31 records.
Also, note what the jailor’s response was to the witness that they gave him: he was baptized (Acts 16:33) because Paul and Silas obviously told him that he needed to be baptized, which is not recorded in Acts 16:31.
6. Acts 17:17-18 is a key text about Paul as a witness because it shows that his content was the same with various groups that he evangelized in various ways. To all the people that he encountered in Athens, he preached the same essential content—Jesus and the resurrection. We must do likewise.
Acts 17:29-31 then teaches us vital truth that we should give to every person we witness to about Christ. We must explain to them that God has proven to them through His raising Jesus from the dead that He has fixed a day in which He will judge them through Jesus as the Judge that He has appointed. Because God has proven this to all men everywhere, we must tell them that God commands them to repent in view of these realities.
7. Acts 26:16-29 is perhaps the most important passage in at least the book of Acts for understanding Paul as a witness of Christ (Acts 26:16). It teaches us about his witnessing in four vital ways:
a. Geographical comprehensiveness – Paul began to be a witness where he was saved (Damascus). Then he witnessed of Christ in Jerusalem, throughout all the coasts of Judea, and to the Gentiles. Paul’s life of witnessing (Acts 26:20) was fully in line with what Christ directed His apostles to do (Acts 1:8).
b. Chronological comprehensiveness – Paul was a witness first in Damascus (Acts 26:20) and continued to be one unto the very day that he defended himself before King Agrippa and others (Acts 26:22). Paul’s entire life included his being a witness of Christ and so should ours.
c. Comprehensiveness about the people whom Paul witnessed to and about the people whom he desired to be saved – Paul witnessed to Jews and Gentiles (Acts 26:20), to the small and the great (Acts 26:22), and to the king (Acts 26:29), governor (Acts 26:30), and many others who were present at his defense (Bernice, chief captains, and principal men of the city [Acts 25:23]). Moreover, Paul wanted all of them to be saved (Acts 26:29)!
d. Content that Paul testified to every person – Paul told everyone everywhere from Damascus to the Gentiles that they had to repent and turn to God, and do works meet for repentance (Acts 26:20). He also testified to all people that Christ should suffer, be the first to rise from the dead, and show light to the people and the Gentiles (Acts 26:23)—all of which was exactly what Moses and the prophets did say should come (Acts 26:22).
8. Acts 28:23 and 28:30-31 show that Paul witnessed of Christ by testifying to everyone that he could for two entire years about both the kingdom of God and the name of Jesus Christ, just as Peter (Acts 2) and Philip did (Acts 8). We must likewise evangelize all people with the gospel of the kingdom of God and the name of Jesus Christ (Acts 8:12).
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
If you have ever studied New Testament Greek, I think that these ten previous posts would help confirm to you the truth that using Biblical Greek is very valuable for understanding the Bible and the things of God better!
A Good Example of the Value of Learning NT Greek
Paul’s Commission to Proclaim the Gospel of the Kingdom of God!
The Teaching of Nature (1 Cor. 11:14-15)
Haman, Head Coverings, and First Corinthians 11:1-16
Who Did John the Baptist Identify Jesus to Be
Understanding the Biblical Use of “Dunamai” More Accurately
God Made Jesus Both Lord and Christ
The King’s Words about Everlasting Fire
Interpreting the Word “Lord” in the NT
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
I began my message this past Sunday morning with this illustration that pointedly challenged my hearers about a key issue:
Suppose that tomorrow, several hundred people here in Greenville would go to their mailboxes to get their mail. They find a letter that congratulates them because they have been chosen to attend some very special seminars. Billionaires will give specific teaching in these seminars that is guaranteed to make them very rich.
Can you imagine how eagerly people would pay attention in those seminars? Don’t you think that people would try to learn as much as they could? Wouldn’t they take very detailed notes about what those billionaires teach them about making money?
We are not here this morning to hear from billionaires about how to make lots of money. We are here to profit from the words of God about how to be a witness of Christ, which is far more important than making lots of money. I hope that you will pay very close attention this morning and take many notes from what God teaches you today.
How interested and eager are you about learning more about being a witness of Christ? If you will be in Greenville this Sunday morning (and do not already have your own church that you regularly attend), I invite you to come hear my final message in this series Thoroughly Equipped to Be a Witness of Christ.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
Acts 1:8 records that Jesus instructed His disciples to be witnesses of Him to the whole world. The rest of the book relates many accounts of their bearing witness to Him and for Him.
For many reasons, Acts 8 is a uniquely important chapter in the book of Acts for our understanding of being a witness of Christ:
—Shows how not just the apostles, but also other believers were witnesses of Christ (Acts 8:4)
—Has key statements about how believers initially witnessed of Christ to people outside of Jerusalem (Acts 8:1, 4)
—Has far more occurrences of forms of a key verb for preaching the gospel (euaggelizomai) than any other chapter of the book of Acts has (Acts 8:4, 12, 25, 35, 40)
—Provides the only inspired record of the gospel ministry of the only person named as an evangelist in Scripture (Acts 8:5-13; 26-40)
—Provides a crucial statement about the dual-faceted nature of sound gospel preaching (Acts 8:12)
—Records vital apostolic instruction about the necessity of repentance and prayer for the forgiveness of sins (Acts 8:22)
—Relates the vital importance of believers’ helping people understand what that they have been reading from Scripture but have not understood properly (Acts 8:30-35)
—Underscores the importance of confronting people with their need to have hearts that are right in the sight of God (Acts 8:20-23; 37)
Because God has given us Acts 8 to teach us so many important truths that vitally equip all believers for doing the good works of evangelizing and making disciples of the world, we need to profit from it as fully as possible. Because this chapter uniquely provides us with an extensive record of the evangelist Philip as a witness of Christ, we all as believers need especially to learn from Philip how God wants us to be witnesses of Christ.
If you will be in the Greenville area on this Sunday and are looking for a church to attend, I would like to invite you to come hear my message this Sunday morning that will explain these things further.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
En mi mensaje el pasado domingo, yo prediqué de Hechos 2 acerca de Pedro como testigo de Cristo en Jerusalén. Dios mediante, el domingo que viene, yo voy a predicar de Hechos 8 acerca de Felipe el evangelista como testigo de Cristo.
Por favor oren por mí.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
This morning, I used a creative approach with some other believers to help them understand better how many believers have not rightly understood why Jesus raised Lazarus from the dead the way that He did. I believe that a vast number of believers need to understand this key point and then use that understanding to adjust in a very important way their use of John 11 in evangelizing people.
Imagine that a news crew from a leading TV network is able to go back in time to videotape one key Bible event, and they choose when Jesus raised Lazarus from the dead. This crew has the ability to record what takes place without any of the people even seeing that they are present.
As they watch Jesus and others coming to the tomb, they choose to begin recording only at the exact moment when He actually commands Lazarus to come forth. Getting what they want on tape, they return to the present to share their highly selective eyewitness account with the world.
On a prime time news program, they present the stunning video, which instantly creates a worldwide sensation. As teams of news reporters and analysts all around the world go back and forth discussing the remarkable footage, leading news anchors here in the US carry on a torrid debate about what the world should make of this miraculous event.
The Internet explodes with a never-before-seen deluge of discussion on social media. Many bloggers chime in with their take on what significance the world should attach to seeing Jesus do something that no one else had ever been recorded doing—raising a person back to life who had been dead for four days!
Everywhere, people fiercely dispute why Jesus did what He did the way that He did it and what His doing so reveals about who He was. An endless stream of world leaders, political and religious, gives their opinions on whether they believe that the video proves that Jesus was God.
All too often, many Christians have evangelized people by using the account of Jesus’ raising Lazarus from the dead in a very similar way to what I concocted in this hypothetical story. By focusing on a very small portion of the Bible record about this event, they have in many cases not given people a right understanding of why Jesus raised Lazarus the way that He did and what His doing so shows about who He was.
An examination of the Holy Spirit’s inspired report of what happened shows clearly how this has been the case. When John relates to us what happened immediately before Jesus commanded Lazarus to come out of the grave, he says,
Joh 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
Only after relating these events does John tell us the very selective part that the fictitious news story I gave above provided:
43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Had the Spirit only inspired John to write verses 43-44 after he had given enough preceding material to give the basic information about the setting of this event, the news report would have been a more valid representation of what took place on this occasion. John, however, provided vital information in the verses immediately preceding verses 43 and 44 that the news report failed to provide.
Right before Jesus commanded Lazarus to come forth, John says that Jesus lifted up His eyes and talked aloud with God the Father (John 11:41). In this conversation, Jesus thanked the Father for hearing Him and for His always hearing Him. These statements show that Jesus communicated that He had prayed to the Father just before His raising Lazarus from the dead and that the Father had heard His prayer, just as He always had done before this event!
Moreover, John then recorded that Jesus then remarked to the Father, “But because of the people which stand by I said it, that they may believe that thou hast sent me” (John 11:42). Here John reports from the mouth of Jesus Himself what is the key to understanding why Jesus raised Lazarus the way that He did—He wanted the people to believe the vital truth that the Father had sent Him!
Saying this, Jesus told all those who were present on that occasion that the foreground significance of His raising Lazarus the way that He did was that people would believe that God the Father had sent Him! What He Himself said prior to what He was about to do thus made known that His intent through this miraculous event did not have proving His own deity as its foremost significance.
Yes, what He did testified to His deity but that clearly was not the sum total of what this event testified about Him. In fact, by Jesus’ own statement that John relates, we know that His own deity was not even the foremost truth to which His raising Lazarus the way that He did gave witness to His original audience.
As we have seen, this conversation between Jesus and the Father about His hearing Jesus’ prayer was a vital facet of this miracle that the news report completely left out. What Jesus testified about His purpose for doing this miracle the way that He did it is also a vital facet of this event that many, many believers do not account for when they use this account to witness to people.
In using John 11 in evangelism, we must not use this “news report” approach to sharing this glorious event with lost people. We must rather faithfully tell them that Jesus raised Lazarus the way that He did so that they will believe that the Father sent Him!
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
In my first message in this series, I presented key introductory truths about how all Scripture equips us thoroughly to be witnesses of Christ. The following seventeen points summarize most of the teachings of Scripture about this vital subject that I emphasized in this message.
Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.
Rajesh Gandhi holds a Ph.D. in New Testament Interpretation from Bob Jones Seminary; he's a long-time member of Mount Calvary Baptist Church in Greenville, SC.
