Archives For Discipleship

I started a new discussion thread on Sharper Iron recently: “What Does Romans 14 Teach about Foods, Days, and Worship Music?” If you are interested in learning more about this subject, I encourage you to follow the discussion on Sharper Iron.

Below is my opening post in that thread.

I have been studying Romans 14 a lot lately. In this thread, I am interested in intensively exegetical and theological discussion about what Romans 14 teaches about foods, days, and worship music.

Paul begins his teaching by saying the following:

Romans 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

Paul speaks of some who believe that they may “eat all things,” but others who are “weak in the faith” eat herbs. A sound handling of this teaching requires careful, thorough, biblical probing of this teaching.

When Paul says that some believe that they may eat all things, what is Paul actually teaching? To begin to answer this question properly, it is necessary to point out what Paul is not teaching.

When Paul says that some believe that may eat all things, he is not teaching that those who are not weak in the faith believe that they may eat all plant and animal substances whatever they may be, including even things that are known to be poisonous or otherwise unfit for human consumption as foods.

The teaching of Romans 14:1-2 does not show that Christians who do not eat plant and animal substances that are poisonous, etc. for human consumption are weak in the faith. Being strong “in the faith” does not entail that you believe that you may partake even of poisonous berries, mushrooms, etc.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Comparing Psalms 1:1-3 closely to Romans 12:2 profoundly teaches us vital truths about the right approach to worship and music:

Psalm 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. Romans 12:2a And be not conformed to this world:
Psalm 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night. Romans 12:2b but be ye transformed by the renewing of your mind,
Psalm 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. Romans 12:2c that ye may prove what is that good, and acceptable, and perfect, will of God.

The Spirit is the Author of both passages. Seeing how closely these passages correlate and keeping in mind that the Spirit began His perfect Book on music (the Psalms) in the manner that He has, we must understand that both Psalms 1:1-3 and Romans 12:2 teach us the same foundational truths about the right approach to worship and music!

We cannot have a right approach to worship and music apart from our first stopping being conformed to the world through walking in its counsels about worship and music. Categorical rejection of worship practices and music that are ungodly because they are worldly has everything to do with pleasing God with acceptable music for corporate worship!


“Worldliness is demonically energized, creaturely, lust-driven, arrogant enmity and opposition to God.”

See also: Would the Psalmists Approve of CCM?

Resources That Provide Answers to Key Issues Concerning CCM

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Satan and his demons exist—they are real. They are incorrigibly evil.

Satan and his demons are spirit beings in ways that humans as spirit beings are not and never will be.

Satan and his demons have experienced realities that no humans on their own have ever experienced or will ever experience. They have knowledge that no humans on their own have ever had or will ever have. They have powers, abilities, and capabilities that no humans on their own have ever had or will ever have.

Because of all these truths about Satan and his demons, evil that is the result of direct or indirect demonic activity is of a supernatural character that other forms of evil are not.

Occult activities, therefore, are supernatural evil activities that are of a distinctively different character than other evil activities.

In keeping with all the preceding points, we must not approach music that is of the occult in the same ways that we approach other music. The supernaturally evil aspects of such music require us to categorically reject all music that is distinctively of the occult.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I praise God that I was able to read the entire Bible in 2024! God has now graciously allowed and empowered me to read through the Bible at least once every year for all 35 years of my Christian life!

In addition, I read through Isaiah, Daniel, and the entire NT twice. I also read through the Psalms once and sang through every word of Psalms 1-100!

The books that I read through more than twice in 2024 were Ephesians (6x), Colossians (5x), James (4x), and Jude (3x).

Thank you, Heavenly Father, for giving us your perfect Word and for giving me the freedom to freely read it again and again, year after year!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Earlier this year, I decided to do something that I had never done before. I was going to sing through the entire book of Psalms word-for-word.

This project has been an interesting experience. Without using any hymnbooks or music, I began singing through each Psalm.

I tried to sing every word of each Psalm as best as I could without any concern for whether I was following any specific musicological principles or guidelines of singing. I tried to vary how I sang the verses in a way that seemed to me to fit what each verse said.

This morning, I made it through Psalm 100! As God directs, I intend to continue singing through the Psalms until I finish the book.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Throughout the world contemporary Christian music has captured countless churches, absorbing them into the domain of semi-charismatic, worldly evangelicalism. Sometimes the preaching has largely remained sound, but for how long now that the worship ethos of such churches has so dramatically changed? Whether its victims realise it or not, the contemporary worship movement is the instrument of the hour to pull down both the conduct and the doctrinal walls of Zion. How the arch-enemy of the churches of Christ and of human souls will be straining to speed on such a catastrophe! . . .

Even the partial adoption of contemporary worship will inevitably constitute a bridge to the total acceptance of ‘Christian’ rock culture. Composers and writers of ‘sounder’ modern genre songs say themselves that their primary aim is to draw conservative churches into the fold of Christian rock, and also to hasten ecumenical advance.

—Peter Masters, “Worship or Entertainment?,” 95-96

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Musics “o,” “p,” and “q” are special because they are the musics of people “m” who suffered greatly at the hands of people “n.”

All Christians who are of people “n” or are in the countries or regions of the world where people “n” are ascendant must accept musics “o,” “p,” and “q” as fully pleasing and acceptable to God because they are the musics of oppressed and brutally afflicted people “m.”

Any attempts to critique or reject musics “o,” “p,” and “q” on the basis of biblical, musicological, historical, or any other considerations are undeniable evidence of sinful partiality or respect of persons against people “m.”

Is this legitimate argumentation, sound reasoning, and sound doctrine about music?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I hold that many Christians do not profit from the Bible the way that God wants them to because they mishandle various details in narrative passages.

This mishandling has led to what I believe is a very widespread deficiency in understanding and accepting sound doctrine about anthropology, demonology, and hamartiology. Acts 13 has a passage that serves as a good test case for my views about this serious problem.

Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: 7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. 9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Some approach the book of Acts by asserting that we do not get our doctrine from Acts. Having this wrong understanding in mind, they likely have never profited from the vital information that the Spirit has revealed in this passage.

What does this passage teach us about sound doctrine about anthropology, demonology, and hamartiology?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

God directed the Israelites to make two trumpets—this, therefore, was not independent cultural musical activity. Furthermore, God determined what the trumpets would be made of (silver) and how they were to be made (“of a whole piece shalt thou make them”):

Numbers 10:1 And the LORD spake unto Moses, saying, 2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

God also specified how the trumpets were to be used through distinctively different soundings of them:

Blowing both trumpets but not sounding an alarm to assemble all the assembly:

Numbers 10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

Numbers 10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

Blowing only one trumpet to gather only the princes:

Numbers 10:4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

Blowing an alarm to direct the camps to move in specified ways:

Numbers 10:5 When ye blow an alarm, then the camps that lie on the east parts shall go forward. 6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Blowing an alarm when going to war:

Numbers 10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Blowing the trumpets over certain sacrifices on certain days:

Numbers 10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

Discussion

This passage plainly teaches us that certain human beings (the Israelites) made two musical instruments (two silver trumpets) and engaged in certain musical activities (the soundings of the silver trumpets) such that all their activities with those instruments were supernaturally directed—this was not independent human musical activity that was culturally based.

Moreover, their heeding that entirely supernatural direction included at least two distinctively different soundings of those instruments: blowing an alarm versus blowing that was not the blowing of an alarm.

Conclusion

We, therefore, can say with certainty that the Bible does not teach that all musical activities of all people of all time have all been culturally determined. Rather, some of those musical activities have been supernaturally directed in both the making of the instrument or instruments used and the soundings of the instrument or instruments.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I posted the following today on Sharper Iron:

 Skull drums matter because of key realities that they reveal, including the following:

1. We do not have any evidence that skull drums created themselves, evolved on their own, magically appeared on earth, or fell out of heaven.

Neither God nor holy angels nor righteous prophets or apostles or people made them. Someone had to make them. Who, then, made them, and what does their making them reveal? What does the existence of human skull drums teach us?

2. God made human skulls to be what they are. He did not make them to be used as percussion instruments in any manner in any musical activities.

Furthermore, skull drums are not made just from human skulls–they are made from one or more additional materials combined with something good that God made (human skulls).

What does that prove about what evil entities can make from one or more things that were in and of themselves good things that were made by God?

3. Any and all musical uses of drums made from human skulls is perverse musical activity that is totally and unchangeably unacceptable to God. What does God want righteous people to do concerning all musical activities done with drums made from human skulls?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.