Archives For CCM

In 1992, Tim Fisher wrote the following about CCM:

Christian Rebellion?

If it is true that rock music is the music of rebellion, then it follows that Christian rock music is the music of Christian rebellion. Christian rock exploits the generation gap that the secular rock culture has done so much to establish. The early arguments in favor of Christian rock pointed to it as a tool to draw masses to Christ and into the church. Twenty-five years of observation have shown just the opposite to be true. CCM is robbing our churches of their young people and turning them against their authorities—parents, pastors and Christian school teachers. CCM is breaking apart Christian colleges and organizations. It is polarizing the church into CCM supporters and nonsupporters. Pastors tell me regularly that no theological issue is breaking up their churches and causing people to leave like CCM.

—The Battle for Christian Music, 84-85

Is “Christian” rock “Christian” rebellion?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

After the first 5 classes of my 15-week class on acceptable music for corporate worship, my students have learned specific Bible answers to each of the following 20 questions. How many of these questions are you able to answer?

  1. What 5 truths about the book of Psalms show us that music is important to God?
  2. What are the 9 periods that span all that the Bible teaches us about music?
  3. Does the Bible teach that Jubal invented the musical instruments that he played? Explain your answer.
  4. How do we know that music without words is not neutral or amoral? Discuss at least 2 passages that teach us this truth.
  5. Who is the most important human musician in Scripture? In what ways does Scripture stress his importance?
  6. What two passages teach us that human culture making activities are not guaranteed to produce things that are good just because the product was made from good things that God made? Explain how they teach us this vital truth.
  7. How does Scripture teach us that no musical instrument is inherently evil? Which book specifically teaches us this truth and how does it do so?
  8. Who is the earliest recorded person to command God’s people to sing to the Lord? What else is important about what this person did when this command was given?
  9. What are the four lengthy song texts that are in the first ten books of the Bible? What is one specific truth about God that all of these songs emphasize about Him?
  10. What passage teaches what a musical instrument is and what characteristics music that is ministered must have in order for it to be fit for ministry? Explain its teaching about both of these points.
  11. What key passage stresses that we cannot follow the practices of wicked people in what we do in worshiping God with music?
  12. What passage teaches us about the power of instrumental music to affect humans and angels? How does it teach us this truth?
  13. Why is Psalm 40:1-3 not the salvation testimony of a lost person who became a believer?
  14. Why is Genesis 1:20-21 important for our understanding of music?
  15. How do we know that music is not a human invention?
  16. What key passage commands us three times to use musical instruments in divine worship? What else does it teach about the use of musical instruments in worship?
  17. What key passage commands us five times to sing praise to God? Who is commanded to do so in this passage?
  18. Who are the four classes of living beings that Scripture records engage in musical activity? List one passage for each class that records such activity.
  19. What passage teaches us that demons influenced humans to produce unacceptable music for corporate worship? How does this passage teach us that demons played a role in what took place on this occasion?
  20. Why is rock music not acceptable music for corporate worship? What passages show us that it is an ungodly style of music?

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Tim Fisher expresses well the importance of singing Scripture in worship:

We have departed so much from the Word of God and the instruction of Scripture that probably not one church in a hundred ever sings Scripture at all! What a shame, since the New Testament tells us specifically that we ought to be using Scripture in our worship songs (not just scriptural thought, but Scripture). The only church hymnals in existence until 100 years ago were either primarily or totally Scripture passages or paraphrases. Songs of “human composure” were not even allowed in public worship until the nineteenth century. How far have we departed from the biblical ideal in such a short time! I am not advocating a total return to the Psalters, but I am insisting upon some return to songs of Scripture.

The Battle for Christian Music, 46

 

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Lord willing, I will begin teaching a 15-week Bible college class Acceptable Music for Corporate Worship this Thursday! Through this class, I hope to disciple several Spanish students to know, understand, and do what the Bible teaches about this vital subject.

The students in this class will read the book of Psalms and La Batalla por La Música Cristiana, the Spanish translation of The Battle for Christian Music by Tim Fisher. They will memorize select passages about music, They will also write a paper on what the book of Psalms teaches about acceptable instrumental music for corporate worship.

I praise God for the opportunity to teach a college-level class on this subject!

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Balaam professed that the Lord was his God (Num. 22:18). Yet, both Testaments record that he was a wicked man who harmed God’s people greatly (Num. 31:16; Rev. 2:14).

God gave profound authentic revelation about the Messiah through him (Num. 24:15-19). God has even inscripturated that revelation for all time in the Bible.

Theologians have rightly used the authentic revelation given by God through Balaam in spite of his wickedness. We can and should learn doctrine and edify one another through the recorded oracles of Balaam that God has given to us in Scripture.

Similarly, God’s people have used songs or musical pieces that accurately convey truth about God even though they have been written by otherwise perverse people.

Given that the former practice (using divine revelation given through Balaam) is indisputably proper, are there any valid reasons to hold that it is improper for us to use good music that has been produced by ungodly sources? Should Christians use good music from ungodly sources?

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

This fairly recent article (2012) explains the origins of rock music. It is not written by a “wacko” fundamentalist with an ax to grind—the author is a rock musician.

Reading this article (and many others like it) should make clear to any Christian the ungodly origins and nature of this musical style. God demands that we “have no fellowship with the unfruitful works of darkness” (Eph. 5:11), including any such musical styles.

Note: I did not watch any of the videos that are in this article and would recommend strongly that you do not do so either.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Numbers 10:1-10 reveals that God directed His people to make two silver trumpets and then assigned specific meanings to various uses of those musical instruments. For example, blowing the trumpets signaled that the entire assembly gather at the door of the tabernacle (Num. 10:3) whereas blowing only one trumpet signaled to the princes to gather to Moses (Num. 10:4).

This passage shows that certain humans have been supernaturally directed concerning assigned musical meanings communicated by specific uses of certain musical instruments. Paul’s instruction to the Corinthians concerning an apparently well-understood response to a trumpet being used in a specific way (1 Cor. 14:7-8) may attest to something similar or may in fact refer back ultimately to God’s revelation to Moses that Numbers 10 records.

Scripture also reveals that demonic spirits have influenced human beings to do many things without those human beings having any knowledge about such influence directing them to do so (1 Chron. 21:1; 2 Chron. 18:21; Acts 5:3).

Just as God directed His people to do specific things with musical instruments that would convey specific assigned meanings, it is entirely possible that demonic spirits have influenced human beings to do things with musical instruments that communicate specific assigned meanings in the heavenly realm, meanings which are entirely unknown by humans and unknowable by them apart from supernatural revelation (either divine or demonic) about those meanings.

To hold that demonically assigned musical meanings to human use of musical instruments in specific ways is impossible has no biblical basis and goes against specific divine revelation about supernatural influences on humans that have directed them to do things that the humans had no knowledge were their actually doing what the supernatural beings wanted the humans to do. We must consider also that various rock musicians have testified of demonic influence upon them in their producing and playing their music.

Aside from the corrupting influences of rock music on its human hearers, we must consider the possibility that rock music has a demonically assigned meaning to it such that anyone who plays music in that style communicates anti-God sentiments to supernatural beings, sentiments which are humanly unknowable. Such a possibility provides one more valid reason for Christians not to listen to, play, or use rock music in any other way.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Dr. Steve D. Pettit recently preached a helpful chapel message on the subject of music.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

I was appalled to find recently an article in the Life Application Bible that asserts the following:

Music in Bible Times: Paul clearly puts forth the Christian view that things are not good or bad in and of themselves (see Romans 14 and 1 Corinthians 14:7, 8, 26). The point should always be to worship the Lord or help others by means of the things of this world, including music. Music was created by God and can be returned to him in praise. Does the music you play or listen to have a negative or positive impact upon your relationship with God?

LAB, 759.

These statements that probably represent what many Christians believe about music are misleading. The first sentence is patently false:

Paul clearly puts forth the Christian view that things are not good or bad in and of themselves (see Romans 14 and 1 Corinthians 14:7, 8, 26).

No, Paul does not teach this! Paul teaches that anything that God has in fact made is good in and of itself: “For every creature of God is good” (1 Tim. 4:4).

Also, I do not find a single statement in the Bible that says that “music was created by God” in the sense that is implied in this article.


See my post Resources That Provide Answers to Key Issues Concerning CCM for much more biblical information about issues concerning what music God accepts in corporate worship.

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.

Twenty years ago, John M. Frame produced a highly touted work that has been spoken of as a premier biblical defense of contemporary worship music (CWM). I recently finished reading this work and found it to be commendable in some ways but lacking in key respects.

Strengths

Frame is a skilled writer who writes with an engaging style. He generally maintains a very commendably irenic tone throughout this work.

He treats his subject with considerable thoroughness concerning biblical considerations about the lyrics and many other related aspects of CWM. For those who approve of CWM, he provides what should be helpful direction in the selection and use of such music.

Weaknesses

In spite of choosing “A Biblical Defense” as the subtitle of the book, Frame’s treatment of the Bible is lacking because he does not provide any detailed exegetical treatment of many specific passages in the Bible that speak about instrumental music (such as 1 Samuel 16:14-23). He may have done so because he believes that they do not provide pertinent information concerning a biblical assessment of CWM.

In support of that evaluation of his views is what he writes as a concluding point in his chapter on some basics of a theology of worship:

Music is an area in which we have little explicit scriptural direction, and in which, therefore, human creativity should be encouraged, within the limits of general biblical standards.

—Frame, 28.

In my opinion, it would have been helpful in his attempting to make his case had he spent the time discussing what those “general biblical standards” are and how specifically they determine what music is acceptable for use in worship.

Because Frame assesses the Scriptural data in this way, he provides very little discussion of the fitness of the instrumental musical styles used in CWM. Later in the book, interestingly, he does say that he personally does not find Christian words set to heavy metal music to be edifying:

I cannot hear this style of music, even performed by Christians, without being harassed by emotions of anger, contempt for others, justification for drugs, violence, perverted sex, and other forms of rebellion against God. Musically, it draws attention to the artists, as audiences marvel at the increasing outrageousness of each performance. This atmosphere may be acceptable as entertainment, but it is not easily reconcilable with the purposes of worship.

—Frame, 58

In spite of having such a corrupting personal response to this music, he yet holds out the possibility that “in time that may change” (58). Yet, he provides no biblical justification for holding such optimism.

The rest of the book is similarly lacking in any biblical treatment of the key issue of whether the instrumental musical styles used in CWM are acceptable to God.

Conclusion

Christians who are looking for a solidly biblical defense of the contemporary instrumental musical styles used in contemporary worship music will be disappointed with this book. Because this book has been highly touted as a key work in supporting CWM, I find that its lack of Scriptural attention to this key issue supports my view that it is in fact not possible to make such a biblical defense of using contemporary worship music that incorporates certain contemporary instrumental musical styles commonly used in CWM.


See my post Resources That Provide Answers to Key Issues Concerning CCM

Copyright © 2011-2025 by Rajesh Gandhi. All rights reserved.