Archives For Exposition

Through David, God intends to teach every willing recipient of Psalm 139 that every unborn child is exceedingly precious to Him. At a time when ungodly people are pushing their false views about abortion upon people in an unprecedented way, we who prize the Bible should immerse ourselves with a renewed fervor in its infallible teaching about this vital subject.

Based on God’s amazing knowledge of all of David’s ways (Ps. 139:1-5), including even what he would say before he would say it (Ps. 139:4), he acknowledged that God’s knowledge of him was far beyond any possibility of his understanding it (Ps. 139:6). He further remarked that his escaping God’s presence was impossible regardless of wherever he might seek to go (Ps. 139:7-12) and whenever he might seek to go there (in the daytime or at nighttime [Ps. 139:11-12]).

Using the word for (Ps. 139:13) to begin his teaching in the rest of the psalm, David then explains his previous teaching in a way that many of its readers overlook. In fact, I had done so until God illumined me to the importance of that truth this morning.

He explains that he could not escape God’s presence because God was the One who formed him in the womb (Ps. 139:13-16), a dark place in which there is no light (cf. Ps. 139:11-12). In that secret place, God formed his body in a fearful, wonderful, and marvelous work of God about which David’s soul knew very well (Ps. 139:13-14)! He thus testified that he had no question about the truth of God’s having created him so magnificently in the womb.

David then testified that his frame was not hidden from God when He skillfully created him (Ps. 139:15). God saw his substance when it was yet unformed (Ps. 139:16a). Moreover, God had written down in His book all the days that he would live even before he existed (Ps. 139:16b).

Beyond speaking both of God’s marvelously creating Him and of God’s preordaining all the days that he would live, he extolled the preciousness of His doing these things: “How precious also are thy thoughts unto me, O God! How great is the sum of them!” (Ps. 139:17). The word also in this statement and David’s use of how to modify precious show that David regarded God’s forming him in the womb, His ordaining exactly how long he would live, and His thoughts toward him (Ps. 139:17-18) all to be exceedingly precious.

We learn from David’s teaching in Psalm 139 that he knew very well that he was an exceedingly precious creation of God from the very time that God created him in the womb. What was true of him is also true of every unborn child because God is the One who forms every child in the womb.[1]

Rejecting all the counsel of the ungodly, we who know the Bible must unwaveringly believe what God says about the exceeding preciousness of every unborn child!



[1] See Psalm 94:9; 127:3; Jeremiah 1:5; and Matthew 1:20.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Jesus taught that the first and greatest commandment was to love God with all one’s being (Matt. 22:37-38). Because He made known that loving God properly is the greatest priority of all, believers must focus foremost on loving God in their lives.

In keeping with that supreme priority and based on much Scriptural teaching, contemporary theology, preaching, teaching, and music all highly stress loving God because of what He has done and is doing to provide salvation for sinners through the work of His Son, Jesus Christ. Similarly, believers today highly emphasize loving God for His care for His own.

Although appreciation for God’s providing salvation for sinners and for His caring for His own are both certainly reasons that we should love God, they are not the only reasons we should do so. To understand why, we must consider a key command that David gave to all believers:

O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer” (Ps. 31:23).

David here does command all believers to love God because He preserves the faithful (31:23a-b). He, however, does not stop there; he adds that all believers must love God also because He plentifully rewards the proud doer (31:23c).

To understand further this teaching from God, we must consider a closely related statement in the Psalms:

Lift up thyself, thou judge of the earth: render a reward to the proud (94:2).

Psalm 94:2 makes clear that God is the Judge who rewards the proud by judging them.[1] Based on the teaching, therefore, of Psalms 31:23 and 94:2, every believer must love God for His work as the Judge who fully repays proud doers!

Psalm 31:23 thus provides us with a vital insight into an essential aspect of our loving God. Because God gives us this truth in His inspired hymnbook, the Psalms, we must adjust our music so that we teach believers this truth through our singing.

Our theology, preaching, and teaching must also be adjusted so that we properly instruct all believers that loving God properly involves loving Him both for caring for His own and for judging the proud (cf. Paul’s love for the appearing of the Lord, the righteous Judge [2 Tim. 4:8]). Doing so, we will help disciple them fully to be the saints that Jesus wants them to be (Matt. 28:18-20).

Let us all love God properly by loving Him because He is the Judge who plentifully rewards the proud doer.



[1] Many other passages confirm that His doing so is His judging. For examples, see Leviticus 26:19; 1 Samuel 2:3-10; 2 Samuel 22:28; 2 Chronicles 32:25; Psalms 75:7-10; Proverbs 15:25; Isaiah 2:11; Daniel 5:20; and Luke 1:51.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

When queen Vashti refused to heed the commandment of her husband, king Ahasuerus (Esth. 1:12), the king consulted with his wise men about what should be done to her (Esth. 1:13-15). Memucan, one of his princes, remarked that the queen had not only wronged the king by her disobedience to his commandment, but also she had wronged all his princes and all the people in all his provinces (Esth. 1:16). He thus regarded her rebellion against the king as a sin against him and all who were in his kingdom.

Scripture teaches that God is the eternal King of the universe (Ps. 29:10; Dan. 4:34-35; 1 Tim. 1:17). When we sin even once by breaking one of His commandments, we sin not only against God but also against all His subjects throughout His universal kingdom.

Viewed from this perspective, it is clear that all of us are exceedingly great sinners who have sinned against God and His universal dominion countless times. The infinite greatness of our sin required the payment of an infinite penalty if we were to be forgiven.

Praise God that Jesus is “the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2)! Thank you, Lord Jesus, for paying it all!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

The outcome of the recent elections has left many dedicated, honest people who love their country greatly disheartened. Psalm 62 provides some biblical counsel for such people.

Assailed by murderous (62:3), lying opponents (62:4), David counseled both himself (62:5) and others (62:8, 10) about who and what to turn to in such times of trouble. His counsel may be summarized in the following points:

1. Wait in silence for God alone to save you (62:1, 5)

David begins the Psalm by declaring that he was waiting in silence for help from God (62:1a) because his salvation was from God (62:1b), who alone was his rock, salvation, and stronghold (62:2a). In light of these realities, he was confident that he would not be greatly shaken (62:2b).

After inquiring of his enemies about how long they intended wickedly to assail him (62:3-4), he challenged himself to do the very thing that he had already been doing—wait silently for God only (62:5a). He understood that he should do so because his hope was in God (62:5b), who alone was his rock, salvation, and stronghold (62:6a). Being mindful of these truths, he assured himself that he would not be shaken (62:6b).

Repeating these truths in the psalm (62:1-2; 5-6), David emphasized their importance. He then added that his salvation and glory were resting on God (62:7a). His refuge, the “rock of his strength,” was in God (62:7b).

Believers should wait confidently and in quite repose for God’s deliverance. Despite the advancement of evil that is taking place, God is on the throne, and He alone is worthy of our hope and trust. In His time and way, He is going to deal righteously with the vicious, lying people who are assailing ordinary, God-fearing people with their media propaganda and pernicious policies.

2. Trust in God at all times (62:8a)

Based on God’s being both David’s refuge (62:7) and a refuge for His people (62:8a), they are to put their trust in Him at all times. Whether we experience political defeat or victory, our trust must be in Him. Now is the time for us to turn to God all the more.

3. Pour out your heart before Him (62:8b)

David conjoined trust in God with praying earnestly to Him with our whole heart. We need now to turn to God in prayer individually and corporately like we never have before. He is our only hope in these dark times.

4. Counsel yourself to think properly about people (62:9)

David reminded himself that both lowly men, who are only vanity, and men of high rank, who are a lie, are ultimately vain beings who are hopelessly underweight on God’s balances; in fact, both individually and corporately, they are lighter than breath (62:9). The recent advancement of many people to positions of power and influence, many of whom sadly will likely prove to be unrighteous public officials, should not deceive us into thinking more of them than is fitting. God is in control, and we should turn our entire focus towards His exaltation over all men, righteous and unrighteous, poor or rich, lowly or powerful.

5. Do not put your trust or hope in any evil means of earthly advancement (62:10)

David warns us not to trust in oppression, robbery, or increasing wealth. Although many oppressors are prospering materially in our day, their earthly advancement through unrighteous means is vain and will not be lasting. In a time when temptations to be unrighteous in our dealings with other people will undoubtedly increase, we must resolve that we will only advance in godly ways that display that our hearts are trusting wholly on God as our hope.

6. Hear what God has repeatedly spoken about His power and lovingkindness to repay every man according to his work (62:11-12)

Repeatedly hearing God’s speaking to him, David was solidly grounded in key ultimate realities: both power and lovingkindness are God’s because He is the Lord who is over all (62:11-12a). Because He righteously repays every man in keeping with his deeds, lovingkindess is His (62:12b).

Although evil men may advance in power, they do so only because God’s power has put them there for His own purposes. He will repay them for all that they do in their exercise of their God-given authority.

Similarly, when the righteous do not advance politically, they can yet be assured that God will repay them for their righteousness in spite of His not advancing them in that sphere. His lovingkindness will not allow them to be ashamed ultimately of their trust in Him.

God’s Counsel for Our Times

In the midst of the increasingly trying circumstances that righteous people will undoubtedly face as a result of the outcome of the recent elections, we must entrust ourselves wholly to the supreme power and lovingkindness of our God. No evil man will ultimately prosper because God the righteous Judge of all will repay him for his evil.

Moreover, no righteous man will ultimately fail to prosper because our Judge’s power and lovingkindness will repay us for our trust and hope in Him. Our God reigns—let us take heart, trust, pray, and do good to all men, especially our brethren, until our Lord comes.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Psalm 113 emphatically challenges people to praise the Lord by commanding them four times to do so (113:1 [3x]; 9). The remainder of the psalm fills out our understanding of this command in instructive ways.

EXPOSITION

The psalmist begins with three successive plural imperatives:

“Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD” (113:1).

These imperatives indicate that he is forcefully calling upon God’s servants to praise Him. All of us who are His servants should learn from this teaching that we have a special obligation and privilege to praise God.

The next two verses amplify the teaching of verse one:

“Blessed be the name of the LORD from this time forth and for evermore. From the rising of the sun unto the going down of the same the LORD’S name is to be praised” (113:2-3).

The psalmist expresses his desire that the name of the Lord would be forever blessed and then declares that His name is to be praised all the day long. Because God’s name is always worthy of praise, we learn that we should diligently praise Him throughout the day on every day.

The final six verses highlight certain aspects of the praiseworthiness of the Lord. First, we learn of His unmatched transcendence:

“The LORD is high above all nations, and his glory above the heavens” (113:4).

Because our God is gloriously exalted over all His creation, we should praise Him.

Second, through a rhetorical question that answers itself, we learn of His uniqueness:

“Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth!” (113:5-6).

Unlike any other exalted beings, whether heavenly or earthly, the Most High God is humble and displays His humility by His attention to the things in the heaven and the earth. Because of His unique person and character, we should praise Him.

Third, the psalmist highlights the praiseworthiness of the Lord by specifying His gracious care for two types of people: (1) the poor and the needy; (2) the barren woman. The Lord exalts the poor and needy in an extraordinary way:

“He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people” (113:7-8).

Because our uniquely transcendent God humbles Himself to care for such abject people who have no hope aside from Him, we should praise Him.

In addition to His glorious exaltation of the poor and needy, our praiseworthy Lord satisfies the intense longing of another group of people who also have no hope aside from Him:

“He maketh the barren woman to keep house, and to be a joyful mother of children” (113:9a).

His gracious fulfilling of their yearnings should lead us to praise Him.

In view of all that he has set forth in the psalm, the psalmist then concludes the same way that he began:

“Praise the Lord!” (113:9b).

Blessed be His name!

APPLICATION

Psalm 113 charges God’s servants to praise Him because He is the uniquely transcendent and humble God who graciously cares for people who have no hope but Him! In view of its teaching, all people should respond by doing three things.

First, those who are not God’s servants should become His servants. No matter how poor and needy you may be, by faith you should come to the One who rewards all those who diligently seek Him (Heb. 11:6). Whatever your life’s condition may be, He is the only One who will truly satisfy your heart’s deepest longings.

Second, all those who are His servants should diligently praise Him throughout the day on every day. They should praise Him because He is exalted above all, He humbles Himself to attend to His creation, and He graciously exalts the destitute and satisfies those who are longing for blessings that only He can provide.

Third, as the psalmist does in Psalm 113, we should exhort others to praise His name and instruct them to do so by setting before them the Lord’s unique transcendence, humility, and graciousness.

Let us all praise our uniquely transcendent, humble, and gracious Lord! May His name be blessed forevermore.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.