Rajesh

Does God Care about the Length of Hair a Christian Man Has?

June 6, 2016

Two key passages reveal what God wants men whom He has redeemed to believe about whether He cares how long their hair is.

First Corinthians 11:13-15

Paul’s teaching in First Corinthians 11 is likely the most well known passage about divine perspective concerning the length of a man’s hair. In the midst of extensive teaching about head coverings in public worship settings, Paul states,

1Co 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁵ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

This divine revelation makes clear that God does care about the length of a man’s hair. According to Paul, even nature instructs believers that it is a shame for a man to have long hair.

What Paul teaches here is corroborated by revelation in a second passage given by God through the prophet Ezekiel, which although it was given prior to Paul’s statement, pertains to divine perspective about the hair length of his ministers in the future Millennial reign of Christ on the earth.

Ezekiel 44:15-27

In a lengthy passage concerning regulations for the Zadokian priests who will serve God in the Millennial temple (Ezek. 44:15-27), God makes known His viewpoint about the length of hair that his priests will have to have:

Eze 44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

Through this revelation, God teaches us that His priests in the Millennium will not be allowed either to shave their heads or to grow their long; instead, they will need to maintain their hair at an intermediate length (cf., “they shall keep their hair well trimmed” [NKJV]).

Conclusion

A comparison of these two passages shows believers that God does care about the length of hair that a Christian man has. Christian men who are devoted to walking in God’s ways in all areas of their lives should heed what He teaches about what length of hair He wants men whom He has redeemed to have.

In Discipleship, Interpretation, Theology

The Sobering Prospect That Believers Face in Times of High-Level Corruption

June 2, 2016

Scripture warns about corrupt political leaders who persecuted Christians (Acts 12) and about corrupt rich people who oppress Christians (James 2:6-7). It is worth pondering soberly what believers will experience at the hands of corrupt rich people who attain high levels of political power and use it corruptly to persecute and oppress Christians fiercely (cf. 2 Tim. 3:13). O God, in wrath remember mercy (Hab. 3:2).

In Theology

How to Play the Chords for “Grace Greater than Our Sins”

May 30, 2016

Below is an easy-to-play PDF that makes playing the chords for the hymn “Grace Greater than Our Sins” pretty simple. The diagrams show how to strum the first four measures of the song. The rest of the song has the same duration notes.

Measure 1

Strum the G chord in this measure 3 times, counting the rhythm as shown above the three slash marks.

Measure 2

Change to a D chord in time to strum it on beat 1 of this measure and strum it again on beats 2 and 3.

Measure 3

Change back to a G chord in time to strum it on beat 1 of measure 3 and hold it for two beats. Strum the G again on beat 3.

Measure 4

Strum a G chord on beat 1 of measure 4 and hold it for 3 beats.

Now you should know how to play the chords for the whole song, as shown by the chord diagrams and slashes in this PDF!

Practice playing the chords to the melody:

In Guitar Music

The Irrecoverable Christian Loss from This Year’s Elections

May 23, 2016

By the choice that many professing Christians have made in this year’s Republican presidential primaries, I believe that they have forfeited irrecoverably for all believers something of priceless value. The true cost of this forfeiture will be seen in numerous ways in the years to come.

Inability to Say Credibly That Moral Character Matters for Any Leader Outside of a Church Context

Espousing the view that they were voting for a President and not a pastor, many Christians voted for a candidate in this year’s elections whose life history has differed markedly from that of the other choices that were available to them. They did so for various reasons.

By their doing so, have we not forfeited the ability to demand good moral character of any leader outside of a church context?

Resulting from what has happened in this year’s election, it seems inescapable that believers can no longer credibly insist that moral character would matter in any of the following situations:

I. A married high school football coach is found out to have had multiple affairs with women, both married and unmarried. He did not do anything illegal in these affairs. Because the team has played at a stellar level for several years in a row, on what grounds will the parents or members of the community demand his resignation?

II. An older superstar athlete who is the top performer on a championship professional sports team has multiple affairs with young college-aged women. All the relationships were by mutual consent. How will the league deny him the MVP award for that year?

III. A young, attractive female college professor has cheated on her husband repeatedly with multiple older colleagues and boasts about her trysts on social media. Her infidelity does not appear to have affected her fulfilling her job requirements in any measurable way. In fact, her students have consistently given her very high evaluations. She is now up for tenure. On what basis will you as a tenured Christian faculty member in a secular university argue that she should not be given tenure?

IV. An unmarried job applicant fills out an application for a managerial position with your company. Going to his Facebook page, you see that he has openly lived a life of going from one conquest to another. You also find out that he has for years shared many steamy tweets on Twitter about the people with whom he has had intimate relations. In every case, what he did was perfectly legal, according to the laws of your country. The applicant is the best-qualified person who has applied for the position and meets the requirements for the position. As a Christian executive in your secular company, what ability will you now have to urge your colleagues to reject this applicant because of how he has lived his life?

V. Your middle-school age child is a budding top cellist. You find a highly regarded non-Christian cello teacher in your community and are very pleased with your child’s progress under the teacher. Later, you discover that the teacher had a secret six-month fling with a colleague’s husband two years ago and that the teacher married someone else a year ago who had had multiple wives and left his most recent wife to marry your child’s teacher.

Your child does not know anything about her teacher’s personal life until a friend’s mom tells her about it. How will you as a Christian parent explain to your child that you are going to make her change to another teacher when she really likes her teacher and has progressed greatly under that teacher? What credibility will you have with your child when your child knows whom you voted for in this year’s elections when you could have voted for any number of other candidates who had a very different history from the candidate for whom you voted?

Regardless of how this year’s elections turn out, do these scenarios not show that we as believers have now lost irrecoverably something of priceless value because of what has already taken place in this year’s elections?

In Discipleship, Theology

Beware These Wrong Theological Views about Human Sinfulness and Politics

May 19, 2016

In discussions about politics, I have encountered three wrong theological views about human sinfulness and politics. These views have contributed to many believers making wrong choices about which political candidates they have supported.

All Sins are Equally Sinful in the Sight of God

—Contrary to what some believers have said, all sins are not equally sinful; Jesus testified that some sins are greater than other sins are.

Joh 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

All People are Equally Unrighteous before God

Several lines of biblical reasoning show that the view that all people are equally unrighteous before God is false.

—Chorazin and Bethsaida will experience greater judgment than will Tyre and Sidon because they were more unrighteous than Tyre and Sidon were.

Mat 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

²² But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

—People who have had greater knowledge of the will of God will receive greater punishment than those that did not because those who knew more but failed to do God’s will were more unrighteous.

Luk 12:47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸ But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

—All lost people will not receive the same punishment as every other lost person; they will be judged according to their works, with those who have sinned more being punished more.

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³ And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Voting for a Civil Leader and Not a Pastor

I have heard several believers support the candidate for whom they have voted in spite of the candidate’s moral failures by arguing that they are voting for a civil leader and not a pastor. The Scriptural records of the actions of two leading men of God show that this view is not biblical.

—Jesus said John the Baptist was the greatest prophet of the OT saints (Luke 7:28). John confronted the sexual immorality of an unsaved king:

Mat 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.

⁴ For John said unto him, It is not lawful for thee to have her.

In various ways, Paul the Apostle was the leading apostle of Jesus Christ (for example, 1 Cor. 15:10). He confronted the sexual immorality of an unsaved governor in a non-Christian government:

Act 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

²⁵ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

These two leading men of God, the former of the OT prophets and the latter of the NT apostles, showed by their dealings with unsaved civil authorities that the sexual immorality of a civil official is a vitally important matter, just as it also is for pastors.

Conclusion

Christians must base their political views and choices on a proper theology of human sinfulness. Such a theology requires the rejection of the three incorrect views treated in this post.

In Discipleship, Interpretation, Theology

Thought-Provoking Article concerning This Year’s Republican Elections

May 12, 2016

“The very idea that ANYONE besides God could “make America (or any other nation) great” is Biblically refuted, proud, and headed for the same fate as Nebuchadnezzar’s boasting in Daniel 4. Donald Trump’s very slogan should send chills down the spine of any Bible-believing Christian at its sheer arrogance, claiming to do what only God can do.”

Thought-provoking quote from an article by Scottish pastor Jon Gleason that is worth reading:

Evangelicals, Donald Trump, and Making America Great

In Discipleship, Theology

Whom Would the Apostle Paul Have Voted for in This Year’s Elections?

May 9, 2016

Scripture presents Paul the apostle as “the pattern believer” for all Christians (1 Cor. 11:1; Phil. 3:17). Had Paul been a US citizen today, which candidate would he have voted for in this year’s presidential elections?

Paul as Citizen of a Non-Christian Government

Paul was a natural-born citizen of the nation of Rome (Acts 22:28). The Roman government was not a Christian government by any stretch of the imagination.

In his latter years, Paul spent much time as a prisoner of the Roman government (Acts 21-28; etc). He had several encounters with top Roman leaders in his lifetime (Acts 23-26).

From the Scriptural record of one of Paul’s encounters with a key civil official, we learn vital information about what Paul believed concerning what kind of person such a political leader needed to be.

Paul’s Ministry to a Roman Governor

While he was imprisoned, Paul had a noteworthy evangelistic encounter with the Roman governor Felix:

Act 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

²⁵ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

Stanley D. Toussaint’s comments in the Bible Knowledge Commentary help bring out what Paul displayed was important to address on this occasion:

Felix must have taken a brief trip with his wife, Drusilla. When they returned, Felix sent for Paul who spoke about faith in Christ Jesus. Felix was brought under conviction when Paul discoursed on righteousness, self-control, and the judgment to come. Well he should, for his marriage to Drusilla was his third and he had to break up another marriage to secure her. His regime was marked by injustices that contrasted with the righteousness of God. And he was a man grossly lacking in self-control (BKC: NT, 422; words in italics are in bold in the original).

Paul challenged this secular civil leader in a non-Christian government about his sinful lack of self-control. The Greek word that Luke used for “temperance” (egkrateia) in his inspired summary record of this encounter highlights that Paul confronted him about his sexual immorality.

In this encounter, Paul showed that he held that the lack of moral character of a civil official in a non-Christian government was a vital matter that he had to address in his dealings with that official.

Which Candidate Would Paul Have Voted For in 2016?

Based on what we learn from Acts 24:24-25, we can be certain that the apostle Paul would have scrutinized thoroughly all the candidates in this year’s presidential elections concerning their lack of moral character. Of the candidates that he would have had to choose from, there would have been one who would have most closely and conspicuously resembled Felix in this key respect.

Had Paul had the opportunity to vote in this year’s presidential elections, he would never have voted for a man who was like Felix because Paul would have heeded what God demands of all civil leaders: “The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God” (2 Sam. 23:3). Because God commands us to be followers of the apostle Paul (1 Cor. 11:1), we must hold that the moral character of a prospective President of the US is an essential consideration upon which we must base all our decisions about the candidate (or candidates) for whom we vote.

In Discipleship, Exposition, Interpretation, Theology

Aprendiendo una verdad clave de la música de adoración celestial

May 7, 2016

La Escritura enseña que hay música instrumental en el cielo que Dios recibe en adoración de sus criaturas (Ap 5:8-9; 14:2-3; 15:2-3). Por necesidad, la música instrumental del cielo debe ser de uno o más estilos musicales. Sabemos, pues, que existe al menos un estilo musical que le agrada a Dios.

Dios no nos ha proporcionado ningúnas grabaciones de audio de como suena la música celestial. No tenemos ninguna capacidad de escuchar directamente el estilo o estilos de música que los seres en el cielo tocan cuando adoran a Dios.

¿Esto significa que no hay manera para los seres humanos terrenales saber como suena la música de adoración del cielo?

¿Hay algunos medios supernaturales para los seres humanos para saber la información sobre como suena la adoración de los cielos?

La Escritura no nos proporciona ninguna información auditiva acerca de la música de adoración de los cielos. Los seres humanos que han muerto y que ahora adoran a Dios en el cielo conocen de primera mano como suena la adoración celestial pero no tienen medios para comunicarnos lo que saben sobre la música del cielo.

Satanás y sus demonios también saben como es la música de adoración de los cielos. En contraste a los seres humanos que ahora están en el cielo, Satanás y sus demonios son capaces de moverse libremente desde el cielo a la tierra y viceversa, para influenciar a los seres humanos para hacer lo que le es desagradable a Dios (1 Reyes 22:19-23; Job 1:6-7; . 2:1-2; 1 Crónicas 21:1).

Satanás y sus demonios buscan en todas las formas posibles negarle a Dios la adoración que él se merece. Podemos estar seguros de que cualquier música que los seres demoníacos inspirarían a los seres humanos para producir sería la música que es tan desagradable a Dios, ya que es posible que estos seres infernales influenciaran a los seres humanos para tocar.

Nosotros, por lo tanto, podemos aprender sobre la música de adoración de los cielos comprendiendo que es claramente diferente de la música producida por los seres humanos quienes han declarado que los seres demoníacos han influido en ellos para producir su música (como la música rock). También podemos saber que la música de adoración celestial es distinta de los estilos de música que se han originado específicamente de aquellos que utilizan sus estilos específicamente para participar en el culto idolátrico o prácticas ocultas (por ejemplo, música vudú).

Conclusión

A pesar de que no tengamos ninguna información auditiva desde la Escritura acerca de qué estilo o estilos de música son utilizados por los seres que adoran a Dios en el cielo, podemos saber como suena la adoración celestial comprendiendo claramente como es diferente del sonido de estilos musicales que se han inspirado en los seres espirituales malos. Muchos músicos de rock han dado testimonio del papel de la influencia demoníaca en su producción de su música.

Basado en la discusión anterior (y por muchas otras razones), los cristianos no deben emplear la música rock o cualquier otro estilo impíos en su adoración a Dios.

(Trasladado con la ayuda de Google Translate y Daniela Medina.)

In CCM, Spanish, Theology

Is Voting for the Lesser of Two (or more) Evils What We Are Faced with in All Elections?

May 6, 2016

Some Christians in this year’s Republican elections have justified their support of candidates who are known to be unjust people by arguing that none of the candidates met the biblical qualification of being a just man who rules in the fear of God (2 Sam. 23:3) because they (and all the rest of us) are all sinners. Some have also asserted that we are always voting for the lesser of two (or more) evils because all of us are evil.

These viewpoints—especially the viewpoint about always being in the position of having to vote for the lesser evil—are false because they do not account for relevant biblical data. Several passages in both Testaments provide that data:

1. In spite of Shechem’s vile raping of Dinah, God inspired Moses to record that he “was more honorable than all the house of his father” (Gen. 34:19). God thus did not want us to think even of Shechem only as less evil than the rest of those who were in his father’s house.

2. Scripture does not say that Jabez was less evil than his brothers; it says that he was more honorable than they were (1 Chron. 4:9).

3. Cornelius was an unsaved government official who is commended by both the inspired Scripture writer (Luke; Acts 10:2) and by others of his own nation who speak of him in glowing terms (Acts 10:22). If an unsaved Roman civil authority is commended in such ways in Scripture, should we approach all elections with the mindset that we are always voting for the candidate who is the least evil one?

4. Scripture explicitly speaks of Barnabas as “a good man” (Acts 11:24). Are we to believe that he is the only Christian who has ever been a good man? Have there never been any Christians who have run for public office who in the same sense truly were good candidates?

These passages show that it is valid to speak of people as good people even though they are sinners in the same sense that we all are (as spoken of in Rom. 3:23). It is wrong to say that we are always voting for the lesser of two (or more) evils when we vote.

There are elections in which we have the choice of voting for men who are or would be “just, ruling in the fear of God” even though they are still sinners in the sight of God because they have not been sinless throughout their lives. It’s a shame that we no longer have that choice in this year’s presidential race (among the major candidates) because many Christians voted for an unjust candidate by wrongly reasoning that there were no just candidates in the race.

In Discipleship, Interpretation, Theology

New Spanish Hymn for Children: “Dios es siempre bueno”!

May 5, 2016

“Dios es siempre bueno” is my newest Spanish hymn for children. Written to a simple, nice melody that I found in an English hymnal, this song emphasizes the glorious truth that God is always good!

Dios es siempre bueno (6.5.7.5)

Dios es siem-pre bue-no,
fiel es el Se-ñor.
Nun-ca fa-lla en ben-de-cir
por-que Él es a-mor.

Dios es siem-pre bue-no,
de mi a-flic-ción,
en su tiem-po li-bra-rá
por su re-den-ción.

Dios es siem-pre bue-no,
Él es mi Se-ñor.
Na-die me se-pa-ra-rá
de su gran a-mor.

Dios es siem-pre bue-no,
Él me da fa-vor.
¿De quién te-me-ré ya que
Él es mi te-mor?

You may use this song in a ministry context provided you do not change any of the words and you provide copyright information to anyone whom you distribute it. Please contact me for any other use of the song.

In Guitar Music, Music, Spanish

Archives For rajesh

First Corinthians 11:13-15

Ezekiel 44:15-27

Conclusion

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Measure 1

Measure 2

Measure 3

Measure 4

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Inability to Say Credibly That Moral Character Matters for Any Leader Outside of a Church Context

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All Sins are Equally Sinful in the Sight of God

All People are Equally Unrighteous before God

Voting for a Civil Leader and Not a Pastor

Conclusion

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Paul as Citizen of a Non-Christian Government

Paul’s Ministry to a Roman Governor

Which Candidate Would Paul Have Voted For in 2016?

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¿Hay algunos medios supernaturales para los seres humanos para saber la información sobre como suena la adoración de los cielos?

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