Archives For Exhortation

In a Christian Today magazine article posted today, James Macintyre gives the following as one of “10 Bible verses on the stranger”:

4. Let strangers feast on your wealth and your toil enrich the house of another (Proverbs 5:10).1

Compare what Proverbs 5:10 actually says::

Proverbs 5:7 Hear me now therefore, O ye children, and depart not from the words of my mouth. 8 Remove thy way far from her, and come not nigh the door of her house: 9 Lest thou give thine honour unto others, and thy years unto the cruel: 10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

Perhaps, somehow, this is an unintentional distortion of Scripture that he will yet correct; as it stands now, we must beware such distortion of Scripture!


1 From Welcoming The Stranger In Our Midst: 10 Bible Verses (http://www.christiantoday.com/article/welcoming.the.stranger.in.our.midst.10.bible.verses/104300.htm; accessed 1/31/17; 11:02 pm)

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

A Christian is not just a person who has believed in Christ so that he will not go to hell but will instead go to heaven. A Christian is a person who believes that he has been espoused to Christ as a holy virgin who is preparing for the marriage supper of the Lamb.

Just as a virgin who is preparing to be married is completely absorbed in her wedding preparations, a Christian is to be ever making himself ready for the marriage supper of the Lamb. God has given to every Christian—as one who is part of the bride of Christ who clothes herself in fine linen, bright and clean—to clothe himself in that fine linen that is his own righteous acts.

Believers who have so overemphasized the truth that God is perfectly complacent with them because they are in Christ and therefore have concluded that how they live does not matter to God have robbed themselves of the glory that God has given to them to clothe themselves in the fine linen that is their own righteous acts. As one who is espoused to Christ as a holy virgin, let us who eagerly await the marriage supper of the Lamb prepare ourselves for our glorious wedding to Him by living righteously in the power of the Spirit for the glory of God!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

God’s people properly believe that the Bible is the word of God, that whatever the Bible says is so, and that whatever it says about any subject is vital information about that subject. What does the Bible say to such people about global warming?

Scripture has two passages that speak directly about global warming consisting of devastating worldwide increases in temperature resulting from God’s judgments coming on the earth: Revelation 16:8-9 and 2 Peter 3:7-12.

Rev 16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.  9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

For us as God’s people who believe the Bible properly, these passages provide the most important information about global warming to which we need to give urgent attention. Strikingly, both passages directly speak to us about God’s desire that human beings repent of their sins (Rev. 16:9; 2 Pet. 3:9) so that they will not be consumed by the devastating global warming that God will bring about in the future!

As God gives us as believers opportunities to engage people on the subject of global warming, we should graciously set before them what the word of God has to say about the fearful global warming that will truly destroy the present heavens and the earth! We should then appeal to them to repent and believe the gospel of God and His Christ.

Furthermore, we who are believers should allow these passages to challenge us continually to be all that God wants us to be in view of the devastating global warming that surely is going to come to all the world. Let us truly be people who live our lives “in all holy conversation and godliness” (2 Pet. 3:11) as we continue “looking for and hasting unto the coming of the day of God” (2 Pet. 3:12).

 

 

 

 

 

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Imagine that you go to church on a Sunday or Wednesday and hear that Jesus is going to come to your church and preach a week of meetings at your church. If that were to happen, what do you think Jesus would repeatedly emphasize in His week of meetings?

Of course, Jesus is not Himself going to come preach at any church, but we can know something about what Jesus wants emphasized in messages in His churches by noting what He repeatedly talks about in the seven letters to the seven churches in Revelation 2-3. In messages to three of the seven churches, Jesus spoke six times about a key figure that is active in Christian churches:

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Rev 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Based on this biblical data, we can be confident that Jesus wants preachers and teachers in His churches continually to make His people mindful of the nefarious activities of Satan! Let us learn from these passages that we must keep this emphasis before God’s people continually.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

This morning, I used a creative approach with some other believers to help them understand better how many believers have not rightly understood why Jesus raised Lazarus from the dead the way that He did. I believe that a vast number of believers need to understand this key point and then use that understanding to adjust in a very important way their use of John 11 in evangelizing people.

An Imaginary News Report of Jesus’ Raising Lazarus from the Dead

Imagine that a news crew from a leading TV network is able to go back in time to videotape one key Bible event, and they choose when Jesus raised Lazarus from the dead. This crew has the ability to record what takes place without any of the people even seeing that they are present.

As they watch Jesus and others coming to the tomb, they choose to begin recording only at the exact moment when He actually commands Lazarus to come forth. Getting what they want on tape, they return to the present to share their highly selective eyewitness account with the world.

On a prime time news program, they present the stunning video, which instantly creates a worldwide sensation. As teams of news reporters and analysts all around the world go back and forth discussing the remarkable footage, leading news anchors here in the US carry on a torrid debate about what the world should make of this miraculous event.

The Internet explodes with a never-before-seen deluge of discussion on social media. Many bloggers chime in with their take on what significance the world should attach to seeing Jesus do something that no one else had ever been recorded doing—raising a person back to life who had been dead for four days!

Everywhere, people fiercely dispute why Jesus did what He did the way that He did it and what His doing so reveals about who He was. An endless stream of world leaders, political and religious, gives their opinions on whether they believe that the video proves that Jesus was God.

All too often, many Christians have evangelized people by using the account of Jesus’ raising Lazarus from the dead in a very similar way to what I concocted in this hypothetical story. By focusing on a very small portion of the Bible record about this event, they have in many cases not given people a right understanding of why Jesus raised Lazarus the way that He did and what His doing so shows about who He was.

The Foreground Significance of Jesus’ Raising Lazarus the Way That He Did

An examination of the Holy Spirit’s inspired report of what happened shows clearly how this has been the case. When John relates to us what happened immediately before Jesus commanded Lazarus to come out of the grave, he says,

Joh 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

 39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

 40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

 41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Only after relating these events does John tell us the very selective part that the fictitious news story I gave above provided:

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Had the Spirit only inspired John to write verses 43-44 after he had given enough preceding material to give the basic information about the setting of this event, the news report would have been a more valid representation of what took place on this occasion. John, however, provided vital information in the verses immediately preceding verses 43 and 44 that the news report failed to provide.

Right before Jesus commanded Lazarus to come forth, John says that Jesus lifted up His eyes and talked aloud with God the Father (John 11:41). In this conversation, Jesus thanked the Father for hearing Him and for His always hearing Him. These statements show that Jesus communicated that He had prayed to the Father just before His raising Lazarus from the dead and that the Father had heard His prayer, just as He always had done before this event!

Moreover, John then recorded that Jesus then remarked to the Father, “But because of the people which stand by I said it, that they may believe that thou hast sent me” (John 11:42). Here John reports from the mouth of Jesus Himself what is the key to understanding why Jesus raised Lazarus the way that He did—He wanted the people to believe the vital truth that the Father had sent Him!

Saying this, Jesus told all those who were present on that occasion that the foreground significance of His raising Lazarus the way that He did was that people would believe that God the Father had sent Him! What He Himself said prior to what He was about to do thus made known that His intent through this miraculous event did not have proving His own deity as its foremost significance.

Yes, what He did testified to His deity but that clearly was not the sum total of what this event testified about Him. In fact, by Jesus’ own statement that John relates, we know that His own deity was not even the foremost truth to which His raising Lazarus the way that He did gave witness to His original audience.

How We Must Use John 11 Properly in Evangelism

As we have seen, this conversation between Jesus and the Father about His hearing Jesus’ prayer was a vital facet of this miracle that the news report completely left out. What Jesus testified about His purpose for doing this miracle the way that He did it is also a vital facet of this event that many, many believers do not account for when they use this account to witness to people.

In using John 11 in evangelism, we must not use this “news report” approach to sharing this glorious event with lost people. We must rather faithfully tell them that Jesus raised Lazarus the way that He did so that they will believe that the Father sent Him!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Two profound statements in Scripture about Jesus arrest my attention nearly every time I read them:

Luk 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

The first shows that as a child who was waxing strong in Spirit and filled with wisdom, Jesus had the grace of God upon Him. The second shows that Jesus tasted death for every man by the grace of God.

Comparing these two verses, we see that Jesus—both as a sinless child and as a dying Christ who died for our sins—was what He was by the grace of God! Obviously, these verses do not have as their primary focus that Jesus Himself was “very God of very God” because God does not need grace to be or do anything.

Yes, Jesus was “very God of very God,” but these verses forcefully teach us that we must not make that glorious truth the sum total of our understanding of Jesus’ life from childhood to death. A theology and practice that mostly overlooks or ignores the biblical teaching about the grace of God in Jesus’ life is a distorted and unbiblical theology and practice.

Although He was fully God Himself, Jesus yet both lived and died by the grace of God that was upon Him! Let us take great encouragement from these truths that we can be like Jesus (in the ways that we can and should be) from childhood to death by the grace of God!

Praise God for His marvelous grace that He pours out on all who repent toward Him and believe in His Son!

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

I became a Christian sometime during the first week of January in 1990. It’s hard to believe that was 25 years ago now!

God has remained faithful to me all these years in spite of my continually failing Him. On this my 25th spiritual birthday, I would like to thank and praise the Father of lights, who is the giver of every good and perfect gift, for giving me new life in Christ Jesus (James 1:17-18)!

I am very thankful for having had the privilege of reading the entire Bible at least once every year of my Christian life so far. Thank you, Heavenly Father, for putting me in a country where I was able to have the freedom to do so (1 Tim. 2:2b)!

In my first twenty-four years as a believer, I read the Bible through in English each year. Over the years, I also made it through the Bible twice in biblical Greek.

This past year was special because I was able for the first time to read the whole Bible in another modern language—Spanish! Having had only one semester of Spanish in Junior High and studying Spanish on my own for just the past three years, making it through the Bible in Spanish in 2014 was especially encouraging and is a testimony to the power of God to grant special ability to those whom He directs to serve Him in His inscrutable ways.

Lord willing, I hope to make it through the Bible again in English in 2015. I’m also thinking about reading through the Apocrypha in English and Greek this year. I plan also to read as much of the Bible in Spanish as I can this year.

If you are a Christian, I would like to encourage you strongly to do whatever you need to and can do legitimately to read the whole Bible in 2015. May God give us all the grace, desire, diligence, discipline, faithfulness, and perseverance to do so for His eternal glory and our highest good!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Reading this week in the book of Romans, I was struck by a statement that points us to a glorious dimension of the eternal legacy of the tribe of Benjamin. Upon consideration of this truth, every believer should have a profound thankfulness for this specific aspect of the legacy of the youngest son of Jacob and Rachel.

On two occasions in his writings, the apostle Paul testified that he was of the tribe of Benjamin:

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Phi 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Through the Spirit’s inspiring him to write at least 13 New Testament epistles[1] and through his leading role in many additional ways in the founding and advancement of so much of the early Church (Acts 9-28; cf. 2 Pet. 3:15-18), every Christian should have a profound lifelong thankfulness for the eternal importance of this specific dimension of the legacy of the tribe of Benjamin!

Let us praise God for the eternal legacy of the tribe of Benjamin!


[1] Paul wrote Romans; 1 &2 Corinthians; Galatians, Ephesians; Philippians; Colossians, 1 & 2 Thessalonians; 1 & 2 Timothy; Titus; and Philemon. Many believers think that he may have authored the Book of Hebrews as well.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Having a proper hope in God is essential in life. An examination of Romans 15:1-4 points to a dangerously flawed teaching and practice that is robbing many believers of the hope that God wants them to have.

The apostle Paul begins Romans 15 by challenging those who are strong believers about the necessity of their bearing the infirmities of weak believers and not pleasing themselves (Rom. 15:1). He then directs every strong Christian to “please his neighbor for his good to edification” (Rom. 15:2).

He explains these directives to strong believers by pointing them to how even the Messiah, Jesus of Nazareth, did not please Himself (Rom. 15:3a). Rather, in keeping with what was written long ago, He accepted the reproaches of those who reproached God, His Father (Rom. 15:3b).

Paul explains further that everything that was written beforehand was “written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom. 15:4). Although this teaching applies to all believers, in context and in the flow of thought of Romans 15:1-4, these verses are direct apostolic instruction to strong believers that makes clear that they as strong believers need to learn from all that was written beforehand so that they would have the hope that God wants them to have!

It is a deadly trap for any strong, mature believer to think that he pretty much knows what the Bible teaches and no longer needs to immerse himself in all of it. By using the pronoun “our” in Romans 15:4, the apostle Paul, who was as strong a believer as there has ever been, instructs us that he believed that he needed to have hope through his receiving the patience and comfort that all the Scripture that was written beforehand provides!

Saying this, Paul made clear that he viewed his partaking of the entire OT as an essential aspect of his Christian living. Any Christian teaching or practice that in any way minimizes the importance of a believer’s reading and profiting from the entire OT is dangerously flawed Christian teaching and practice that will rob him of the hope that God wants him to have!

Especially if you are a strong believer, God wants you to heed what He has inspired for your profit in Romans 15:1-4. You need to feed on the entire Old Testament on a regular basis all of your life so that you will have the hope that God wants you to have!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

How to Be a Blessed Person

December 13, 2014

Psalm 32 reveals essential truth about how to be a blessed person. Anybody who heeds the teaching of this passage will experience true blessedness in his life.

On Being a Blessed Person

In the opening verses of Psalm 32, David makes four statements about being a blessed person, and none of them speaks about the things that the vast majority of people in the world think are important for a person to have in order for him to be a blessed person:

Psa 32:1 <A Psalm of David, Maschil.> Blessed is he whose transgression is forgiven, whose sin is covered.

 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

The first three statements show that a blessed person is someone whose sins God has properly dealt with so that God no longer holds him accountable for his sins. Addressing your sin problem, then, is essential for you to be a blessed person!

The fourth statement reveals that a blessed person is a person who has a truly special character—he has no guile in his spirit! Although initially we might think that this fourth statement is not closely connected to the other three, a closer look at the following verses shows us that it is.

No Guile in Assessing Our Own Sinfulness 

Immediately after saying that a blessed person has no guile in his spirit, David adds,

Psa 32:3 When I kept silence, my bones waxed old through my roaring all the day long.

 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

 5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

These verse show that when David spoke earlier about not having guile in one’s spirit, he had in view that a person must honestly acknowledge his sins to God. He must not hide his sins; instead, he must confess them to the Lord in order to have them forgiven.

Discussion

To be a blessed person, you must not deceive yourself about any of your sins. You must not make any excuses for any sins that you have committed.

You must openly acknowledge them to God, who already knows all about all your sins. When you confess them to God, He will forgive you.

Only when all your sins have been dealt properly with by God will you be the blessed person that He wants you to be. God wants you to be a blessed person, and He has shown you how to be a blessed person through dealing properly with all your sins.

Conclusion

If you will without any deceit in your spirit repent of your sins, confess them, and forsake them, God will forgive you. Through repentance toward God and faith in His Son, Jesus Christ, you will be a blessed person!

If you are already a believer in Jesus, you still need to be a person in whose spirit there is no deceit toward God about your sins as a believer. He will forgive you when you confess them properly (1 John 1:9), and you will enjoy again being a blessed person, just as David did when he as a believer confessed his sins to God (Ps. 32:3-11).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.