Archives For Exposition

Are You Rightly Receiving the Bible in Your Life?

January 29, 2015

Paul ends Second Timothy 3 with a profound statement that is rightly stressed for what it teaches about the inspiration of Scripture (2 Tim. 3:16). An examination of that statement in its surrounding context provides crucial understanding that every believer needs to have in order that he would be rightly receiving the Bible in his life.

Scripture Makes People Wise unto Salvation

Paul taught Timothy that the holy Scriptures were able to make him wise unto salvation through faith that is in Jesus Christ:

2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

This statement shows that genuine salvation results in a person’s life from his contact with the Bible only if he allows it to impart to him the wisdom that he lacks. Specifically, he must accept God’s wisdom that Scripture reveals to him by believing what the Scripture presents to him about Jesus Christ.

People who refuse to believe in Jesus Christ through the ministry of the Bible that they receive are people who reject divine wisdom that is essential for salvation. Until a person repents of such rejection, he will never rightly receive the Bible in his life.

Scripture Profits Believers unto All Good Works

When a person repents toward God and believes in Jesus Christ through rightly receiving the Scripture in his life, he is saved. After his salvation, God intends for him to continue rightly receiving the Bible in his life:

2Ti 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, throughly furnished unto all good works.

Here Paul taught Timothy that as a believer in Jesus Christ, he was to receive profit from all Scripture such that it all would perfect him as a man of God. Paul then expanded on how Scripture was to perfect Timothy as a man of God by telling him that through his rightly receiving all Scripture in his life, Timothy would be thoroughly furnished for all good works.

By concluding this teaching as he did, Paul expressed that God’s intent for providing the entirety of the Bible to every believer was so that he would be fully equipped to do all the good works that God wants him to do! Saying this, Paul taught the profound truth that a believer’s doing all the good works that God intends for him to do is the essential outcome that must result from his contact with all Scripture.

When a believer is not doing all the good works in his life that God wants him to do, he shows that he is not rightly receiving the Bible in his life. He must repent and believe what Scripture teaches him about all the good works that he is to do.

Conclusion

We must all assess ourselves with all diligence to see if we are rightly receiving the Bible in our lives. To whatever extent we are failing to do all the good works that God wants us to do, we are not rightly receiving the Bible in our lives.

Are you rightly receiving the Bible in your life?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Theology
 permalink

How James 4 Illumines Today’s Music Wars and How to End Them Properly

January 3, 2015

In some spirited online discussions that I have observed between evangelicals and fundamentalists concerning their differences about music that is acceptable for worship, evangelicals have often asserted that the fundamentalists are the root cause of the problems and disunity in worship that exist among Christians today. Of course, I categorically reject that assertion.

In support of my rejection of that assertion, I recently have seen that James 4 illumines key aspects of today’s music wars. The chapter also illumines how to end the music wars properly.

James 4:1-10

James first sets forth the reality of wars and fightings among God’s people and exposes the root cause of such problems—Christians who are seeking their own lustful pleasures and thereby creating strife and division (James 4:1-3).

Application: Concerning differences about music that should be used for Christian worship, believers who strive for the acceptability of music that appeals to fleshly lusts are the ones who are responsible for creating the music wars among God’s people.

James then challenges those believers who are causing strife— through seeking to satisfy their fleshly lusts— about their adulterously seeking friendship with the world (James 4:4-5).

Application: In the debates about what music is appropriate for Christian worship, believers who promote affinity to the world by setting forth as acceptable for worship music that the world has specifically created to promote fleshly lusts are the ones who are causing the strife and division among God’s people concerning worship music.

James further rebukes believers who cause strife for their arrogant lack of submission to God and their not resisting the devil. In effect, he counsels them that their seeking to fulfill their lusts by their friendship with the world is a manifestation of their proud resistance to God and failure to resist the devil (James 4:6-7).

Application: Concerning the disputes about worship music, believers who advocate as acceptable for worship music that the world created to appeal to fleshly lusts and that has strong ties to evil supernatural influences upon its creators and performers are the ones who are the root cause of today’s music wars.

James challenges believers who are causing wars and fightings among God’s people to humbly draw near to God and deal properly with their sins (James 4:7-10).

Application: Concerning the current battles about music that is acceptable for worship, believers who promote the use of music that was created by the world to feed fleshly lusts and that has strong ties to evil supernatural influences are the ones who must change if the music wars among God’s people today are to be resolved properly.

James 4:11-12

James next warns believers not to judge one another by speaking evil of one another (James 4:11-12). It is vital to note that the flow of thought in the chapter shows that James does not have in view speech that rightly assesses and confronts believers who through their lustful and adulterous friendship with the world are proudly resistant to God and failing to resist the devil.

Application: Those who advocate for the use of contemporary worship music often charge those who do not with judging them unjustly by what they say about the use of contemporary worship music. Such a charge is invalid because it is right to assess as wrong the use of music created by the world that feeds fleshly lusts and that is sourced in evil supernatural influences upon musicians.

James 4:13-17

James concludes the chapter by rebuking believers who arrogantly boast about what they are going to do in the future (James 4:13-16). He warns them that failure to do what one knows to be right is sinful (James 4:17).

Application: Some evangelical promoters of contemporary worship arrogantly speak assuredly of the future virtually complete triumph of contemporary worship among the people of God. Many of these people also profess that music choices are strictly about personal preferences and yet speak disdainfully of those who reject contemporary worship, which puts them in violation of what they know is right to do about how believers are to handle differences about things that they believe are disputable things.

Conclusion

If today’s music wars are to be ended properly, all believers must carefully and thoroughly examine themselves in light of how James 4 illumines these wars and fightings among God’s people concerning worship music. Through such an examination and a proper response to it, we can resolve these problems and the disunity among God’s people resulting from them.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In CCM, Exposition, Music, Theology
 permalink

A Prophet, A Minstrel, and Resolving Today’s Worship Wars

December 20, 2014

To resolve today’s worship wars properly, all parties involved must profit fully from all divine revelation about music. To that end, this post examines a noteworthy passage about a prophet, a minstrel, and divine attentiveness to instrumental music.

Elisha’s Commitment to Separation from Those Who Had Compromised True Worship of the Lord

Second Kings begins by relating the miraculous end of Elijah’s prophetic ministry and the miraculous beginning of Elisha’s prophetic ministry (2 Kings 1-2). During the subsequent evil reign of king Jehoram over Israel (cf. 2 Kings 3:1-3), king Jehoram went with Jehoshaphat king of Judah and the king of Edom to inquire of the Lord through Elisha because Jehoshaphat knew that “the word of the Lord [was] with him [Elisha]” (2 Kings 3:7-12).

In this encounter with these three kings, Elisha initially rebuked Jehoram by protesting his seeking him out: “What have I to do with thee?” (2 Kings 3:13a). Elisha thereby made clear that he did not want to have contact with this evil king. He then instructed him to go instead and consult with the prophets of his parents (2 Kings 3:13b).

When Jehoram persisted (2 Kings 3:13c), Elisha testified to the all-important reality that he served in the presence of the living God (“As the Lord of hosts liveth, before whom I stand” [2 Kings 3:14a]). He then went so far as to say to Jehoram that he would not even have had anything to do with him had Jehoshaphat not been with him (2 Kings 3:14b).

These statements by Elisha attest to his commitment to separation from evil leaders who perpetuated horrifically compromised worship of the Lord (2 Kings 3:3). By divine design, we must therefore keep this reality in mind when we examine what Elisha did next in this encounter.

Elisha’s Request for a Minstrel to Play for Him and His Subsequent Prophesying

After he had rebuked Jehoram for seeking prophetic ministry from him, Elisha asked that a minstrel be brought to him (2 Kings 3:15a). When the minstrel played for him, “the hand of the Lord came upon him” (2 Kings 3:15b).

Elisha then prophesied what the Lord gave him to reveal on this occasion (2 Kings 3:16-19). The inspired writer of the book then records that what Elisha had prophesied took place the next morning (2 Kings 3:20).

Discussion

Why did Elisha request this musical ministry prior to his prophesying? Why did the Holy Spirit record this part of the encounter and what profit are we supposed to derive from it?

To understand the value of this revelation properly, we must first note that this passage does not say anything about the minstrel’s singing words to Elisha on this occasion. By divine design, this passage focuses our attention, therefore, on what resulted at this time from the playing of instrumental music.

Second, we must recognize that Elisha had no ability to bring about any divine response to the instrumental musical ministry that he requested and received. Because the Spirit has recorded that God did respond to that instrumental music, we learn that this passage is inspired revelation about divine attentiveness to and approbation of the instrumental music that Elisha received on this occasion!

Third, given Elisha’s intense commitment to separation from compromised worshipers of the Lord, the flow of thought in the passage points us to the truth of divine attention to and approbation of instrumental music ministered by a musician who is not a compromising worshiper of the Lord. By implication, we learn that both Elisha and God would have rejected instrumental music proffered by an ungodly instrumental musician (cf. Amos 5:23).

Conclusion

In a previous post, I treated a passage in Amos 5 that plainly teaches that God pays attention to the instrumental music that people use to worship Him. The account of Elisha, the minstrel’s playing, and God’s response to that playing similarly reveals divine attentiveness to instrumental music.

In discussions about issues concerning worship music, we must account properly for this vital biblical truth—God is not merely concerned with the words that are sung to Him; He also pays attention to the instrumental music that is used. In fact, through how the Spirit has chosen to inspire the revelation given to us in 2 Kings 3:15, we must accept the truth that He pays attention to and responds to instrumental music that is not accompanied by words!

Furthermore, the emphasis in the passage on Elisha’s separation from ungodly worshipers of the Lord directs us to scrutinize carefully the instrumental music that we use in divine worship and to reject instrumental music sourced in the evil activities of evil people, including people who profess to worship the Lord but compromise His worship. Attempts to resolve today’s worship wars that do not account for the truths revealed in 2 Kings 3, Amos 5, and other related passages will necessarily fail to resolve the issues involved properly.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In CCM, Exposition, Music, Theology
 permalink

God Does Pay Attention to the Instrumental Music Used to Worship Him!

December 9, 2014

Every time that I read Amos 5, I am struck by what God says at the end of the passage concerning the instrumental music that His people offer to Him in their worship. Although I am still working on understanding the full significance of this passage for the debates about worship music in our day, I am convinced that it has great relevance to those issues.

Amos 5 and Divine Attentiveness to Instrumental Music

Because of the extreme offensiveness of His people’s religious hypocrisy, God made known that He intensely detested their ungodly worship. Tellingly, He said that He would not accept the things that they would offer Him:

Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

 22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

 23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

 24 But let judgment run down as waters, and righteousness as a mighty stream.

Remarkably, God rebuked His people by saying that He hated the special occasions of divine worship that He Himself had ordained for them!

It is noteworthy that God specifies here that He commanded them to take away the noise of their songs from Him and made known that He would not listen to the instrumental music that they would offer up to Him in their hypocritical worship. By direct and necessary implication, verse 23 reveals that God listens intently to the instrumental music that His people use in their worshiping Him and any music that is part of divine worship must be music that is a delight to Him.

Conclusion

Contrary to the notions that some believers seem to have, this passage makes clear that believers cannot legitimately hold that God only cares about the words that are sung to Him and doesn’t pay attention to the instrumental music that is used to worship Him. God has made known plainly in Amos 5:23 (and in other passages) that He does pay attention to the instrumental music used to worship Him!

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In CCM, Exposition, Interpretation, Theology
 permalink

Should Certain Christians Be Far Better Than Everyone Else Is in Their Realm of Expertise?

November 28, 2014

Daniel 1 recounts the fascinating account of what Daniel, Hananiah, Mishael, and Azariah experienced after they were forcibly taken into captivity in Babylon. Every time that I read this passage, I am struck by how the passage ends by relating the incredible superiority of these four youth—“In all matters of wisdom and understanding, that [King Nebuchadnezzar] inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” (Dan. 1:20)!

Unlike all my previous reading of this passage, this time I discovered that even their tenfold superiority is highlighted in a striking way in the passage. Moreover, I found myself thinking all the more about the current ramifications of this highlighting of their superiority.

A Remarkable Emphasis in Scripture on the Superiority of Certain Believers

Several features of Daniel 1 combine to provide us with a passage that emphasizes highly the superiority of four young believers. Noting them reveals that the Holy Spirit has emphasized that reality in a remarkable way.

Their Uncommon Excellence Prior to Being Taken Captive

Daniel, Hananiah, Mishael, and Azariah were among a group of uncommonly distinguished youth:

Dan 1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

Beyond being physically attractive, they all were highly intelligent and capable young men who had an aptitude for learning what was necessary to “stand before the king” (Dan. 1:5).

Their Distinctive Excellence in Their First Three Years of Captivity

Unlike their peers, Daniel, Hananiah, Mishael, and Azariah were so highly devoted to their God that they remained true to Him in the face of great spiritual adversity that they faced in their first three years of captivity (Dan. 1:5-16). God uniquely favored them (Dan. 1:9) so that they did not defile themselves during this time, as all the others did, and after their initial period of facing a difficult spiritual challenge, they all were “fairer and fatter in flesh” than all their peers were (Dan. 1:15).

Moreover, God gave them “knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Dan. 1:17). These four men were thus divinely enabled to excel in everything that they were taught at this time, and Daniel was given unique ability that the other three were not.

The Extraordinary Extent of Their Superiority after Three Years of Captivity

At the end of the first three years of the captivity, the king found these men to be uniquely excellent (Dan. 1:18-20). In fact, he found them to be ten times better than everyone else was:

Dan 1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

Furthermore, through noting the sevenfold repetition of the word all in Daniel 1:15-20 in statements referring to the distinctive excellence of Daniel and his three friends, we learn that the Holy Spirit has underscored their tenfold superiority all the more:

Dan 1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.

Dan 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Dan 1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

Dan 1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

The various features of this passage that we have looked clearly bring out a remarkable emphasis on their superiority.

Points to Ponder

One wonders what specifically the full extent of their excellence entailed for them to have been ten times better in every matter of wisdom and understanding than all of Nebuchadnezzar’s wise men in all of his vast kingdom! In addition, based on this passage, should certain Christians today be far better than anyone else is in their realm of expertise?

I hope to explore this matter further in a future post. In the meantime, I would love to hear from you what you think about this subject.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Interpretation
 permalink

Does God Hold People Responsible for Not Following in the Ways of Imperfect Men?

November 14, 2014

You have probably heard someone say something along the lines of the following: “I am not a follower of any man; I am a follower of Jesus.” Is this what God expects every believer to think and do?

A remarkable passage in 2 Chronicles 21 instructs us that this pious sounding sentiment is actually a seriously erroneous approach to the Christian life. This passage does so by revealing a profound truth of what God expects from people concerning their following the examples of other people.

A Profound Truth from God’s Rebuke of King Jehoram

King Jehoram was the son of godly king Jehoshaphat of Judah (2 Chron. 21:1). Jehoram was a very wicked king who sinned greatly against the Lord (2 Chron. 21:4-11).

Through a writing from the prophet Elijah to Jehoram, God declared to him,

2Ch 21:12 Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

 13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:

 14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:

 15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

God rebuked Jehoram for not walking in the ways of his father Jehoshaphat and in the ways of his grandfather Asa (2 Chron. 21:12). Yet both of these men were imperfect men who sinned in the sight of God (Asa [2 Chron. 16:7-10; 12]; Jehoshaphat [2 Chron. 19:2; 20:35-37]).

God thus rebuked Jehoram for not walking in the ways of two imperfect men! We might have expected God to rebuke him by having Elijah write to him about how he had sinned by not walking in the ways of the Lord, but that is not what God did!

New Testament Confirmation of This Profound Truth

From 2 Chronicles 21:12, we have seen that God required that Jehoram would walk in the righteous ways of two of his godly but imperfect predecessors. The New Testament confirms the teaching that God demands that His people follow in the righteous ways of imperfect men.

Paul repeatedly commands believers to be followers of him:

1Co 4:16 Wherefore I beseech you, be ye followers of me.

1Co 11:1 Be ye followers of me, even as I also am of Christ.

Phi 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

He also commends them when they have been faithful to do so (1 Thess. 1:6; 2:14; 2 Thess. 3:7, 9). These same statements also reveal that Paul repeatedly spoke of believers following not just him but also others who were godly:

1Th 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

1Th 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

2Th 3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

 9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

The writer of Hebrews similarly commends and commands believers to be followers of other believers:

Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Because Paul and all the others whom these New Testament statements commend to believers as people whom we are to follow were imperfect men, it is clear that God wants us to follow in the righteous ways of imperfect men!

Conclusion

Passages in both Testaments (2 Chron. 21:12; 2 Thess. 3:7) teach us that God does expect us to walk in the righteous ways of imperfect men whom He has allowed us to have the privilege of observing, knowing, and being influenced by.[1] If we fail to do so, God will hold us responsible for not walking in their ways.

We must not say that we are followers only of Jesus. God has called us also to be followers of the righteous ways of the good but imperfect people in our lives who as followers of Christ themselves have walked in His righteous ways.  

[1] Many other verses in the Old Testament point to the same truth: 1 Sam. 8:3; 1 Ki. 8:25; 9:4; 11:33; 14:8; 2 Ki. 22:2; 2 Chr. 6:16; 7:17; 11:17; 17:3; 20:32; 34:2

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Theology
 permalink

Lessons from an Examination of How the Grace of God Abounded to Jephthah

October 19, 2014

Jephthah was a judge in Israel who made a problematic vow that may have led him to offer his only daughter as a human sacrifice (Judges 11). An examination of how the grace of God abounded to him in spite of the consequences of his vow provides us with some valuable lessons.

Jephthah as a Spiritually Minded Judge in Israel

During a dark period in Israel’s history, “Jephthah the Gileadite was a mighty man of valor” (Judges 11:1). Because he was the son of a harlot, his brethren prevented him from inheriting a share of his father’s estate (Judges 11:1-2). Fleeing from them, Jephthah lived in the land of Tob and became the leader over a band of “vain men” who joined up with him (Judges 11:3).

When the Ammonites warred against Israel, the elders of Gilead sought him out to lead Israel in fighting against them (Judges 11:4-10). In spite of his being the son of a harlot and drawing to himself a group of worthless men, Jephthah manifested at this time both to the Israelites and to their enemies that he was a spiritually minded man.

He testified to his understanding that if he would have success in fighting with their enemies, it would be from God’s working on his behalf: “The Lord deliver them before me” (Judges 11:9). He showed that he believed in the importance of communicating publicly with God on the important occasion of his being made the head and captain over God’s people: “Jephthah uttered all his words before the Lord in Mizpeh” (Judges 11:11).

He knew correctly the spiritual nature of Israel’s prior conquests (Judges 11:15-22) and testified faithfully to it in appealing to the king of the Ammonites not to war against Israel without just cause (Judges 11:21, 23). He also had a right awareness of and appreciation for what constituted wrongful human actions against other humans: “Wherefore I have not sinned against thee, but thou doest me wrong to war against me” (Judges 11:27a).

Jephthah’s testifying this truth to his enemies in the face of the impending conflict with them shows that he desired rightfully to prevent them from waging an unjust war. He also faithfully testified to his proper understanding of the Lord as the Judge who rightly judges among people who sinfully war against one another: “The Lord the Judge be judge this day between the children of Israel and the children of Ammon” (Judges 11:27b).

Taken at face value, these many statements point to Jephthah’s being a spiritually minded judge in at least a number of ways. When, therefore, we consider the problematic vow that he made, we must take care not to allow it to so color our perspectives about him as to prevent us from forming a right overall perspective about him.

Jephthah’s Problematic Vow and Subsequent Life

After the Ammonites refused to heed Jephthah’s efforts to dissuade them from attacking the Israelites (Judges 11:28), the Holy Spirit came upon him (Judges 11:29a). He then traveled to meet the Ammonites in battle (Judges 11:29b).

At this point, Jephthah made a problematic vow that if God would give him victory over the Ammonites, he would offer up as a burnt offering to the Lord whatever would come forth out of his house to meet him (Judges 11:30-31). This vow has occasioned considerable difference of opinion among interpreters about what he actually did and why.

Since God did for him what he had spoken of in his vow, Jephthah believed that he was constrained to keep his vow (Judges 11:35-40). His doing so further testifies to his being a spiritually minded man who believed that he had to keep a vow that he made regardless of how costly it might prove to him (cf. Ps. 15:4).

Because Scripture states that Jephthah “did with her according to his vow which he had vowed” (Judges 11:39), we must hold that either he actually sacrificed his only daughter as a burnt offering to the Lord or he did something else that somehow yet fulfilled his vow. Whatever he chose to do in fulfilling his vow became the basis for a new custom of lamenting in Israel, which points to the sorrowful nature of whatever he did to fulfill his vow (Judges 11:39c).

Following the account of his fulfilling his vow and its aftermath, Scripture recounts how Jephthah handled a pressing conflict with the Ephraimites (Judges 12:1-6). The Old Testament account of his life ends with information about the length of his judging Israel and about his death and burial (Judges 12:7).

Jephthah Mentioned in Hebrews 11

If Jephthah did in fact sacrifice his only daughter, he certainly committed a heinous act. Especially in that case, were Judges 11:1-12:7 the only revelation that we had about him, we might even be justified in doubting whether he truly ever was a believer in the first place.

New Testament mention of him in Hebrews 11:32, however, indisputably shows that he was a true believer in Jehovah regardless of how he kept his problematic vow. If he did keep it by sacrificing his daughter, Hebrews 11 magnifies God’s grace to Jephthah all the more because it shows that God chose to provide us with revelation many centuries after he had already died that shows that he was a true believer in spite of his having made a problematic vow and having committed a heinous act!

Especially because of Hebrews 11:32, we must take care not to make the account of his problematic vow the sum total of our viewpoint about him. Rather, we must allow both the evidence of his being an otherwise spiritually minded judge and the mention of him in Hebrews 11 to shape aright how we regard him as a believer.

Conclusion

Regardless of whether he sacrificed his daughter as a burnt offering to the Lord or not, Jephthah was a true believer. We certainly will see him in heaven one day.

God’s choosing to mention Jephthah in Hebrews 11:32 magnifies His grace and instructs us that we must keep in mind that there may be people in our day whose salvation we may strongly doubt who may yet be true believers in spite of the overt wickedness of some aspects of their lives. The account of Jephthah’s vow also instructs us to be very careful in making any promises to people without thoroughly considering every possibility for how unforeseen developments might cause us to regret greatly that we made those promises.

I look forward to meeting Jephthah one day and having him provide us with a fuller account of what he actually did to keep his problematic vow.

 

 

[1] For a helpful discussion of some pros and cons for holding the view that he did sacrifice his daughter, see this post by my friend Mark Ward.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Interpretation, Theology
 permalink

You Can Be Pleasing to God in the Midst of Terrible Circumstances!

October 4, 2014

First Kings 14 provides a glorious account that has great relevance to the very difficult life circumstances that a vast number of people in the world are facing today. A close look at this passage shows that you can be pleasing to God in the midst of terrible circumstances!

The Great Wickedness of Israel under the Rule of King Jeroboam I

As His judgment upon Solomon for his wickedness, God brought about the division of His people into the Northern Kingdom of Israel and the Southern Kingdom of Judah (1 Kings 11-12). God raised up Jeroboam the son of Nebat to be king over the Northern Kingdom (1 Kings 11:31, 35).

Jeroboam was a horrifically wicked king (1 Kings 11:26-33; 13:33-34). He sinned greatly in spite of God’s great goodness to him (1 Kings 14:7-9; see this post for an explanation of this important point).

Under his evil rule, Israel became very wicked (1 Kings 12:30; 13:33; 15:30). False worship abounded in Israel far more than it ever had prior to the reign of Jeroboam (cf. 1 Kings 14:9).

One Who Was Pleasing to God in This Evil King’s Own Household

Scripture implicitly highlights the great wickedness of Jeroboam’s household in a noteworthy way by revealing that there was only one person in it who was pleasing to God (in some unspecified manner):

1Ki 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

This statement, however, does much more than implicitly highlight the wickedness of Jeroboam’s household—it magnifies the reality that Abijah the son of Jeroboam (I Kings 14:1) was a person in the royal household in whom was “found some good thing toward the Lord” (1 Kings 14:13)!

The Glorious Significance of Abijah’s Uniqueness

In a manner that Scripture does not explain, Abijah was somehow still pleasing to God even though all the rest of his family was wicked, especially his father. Moreover, God found something good in him in spite of the great wickedness of all the people around him and of the country in which he lived.

Despite his terrible circumstances, especially the horrifically false worship that permeated Israel at this time, Abijah was yet pleasing to God to an extent that God deemed it worthy to record in His eternal Word how He would uniquely favor him in contrast to the fate that the rest of his family would experience! This record about God’s strikingly taking notice of Abijah provides us all with a glorious account of how someone was pleasing to God in spite of his terrible circumstances!

By not specifying anything about what was good about Abijah or about how and why Abijah had something good in him toward God, the Holy Spirit has made this text applicable for people who live in all kinds of bad situations. Undoubtedly, God intends from this passage that you would learn and believe that like Abijah, you can be pleasing to God in the midst of terrible circumstances!

May He grant you repentance (as needed) and faith to please Him regardless of how difficult your life circumstances may be.

To learn how you can be pleasing to God, please read my post The Gospel of God and His Christ.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Exposition, Interpretation
 permalink

A Light in the Midst of Great Darkness

September 29, 2014

King Jeroboam I was one of the worst kings ever to rule over God’s people (1 Ki. 14:9). In the midst of a horrifyingly tragic account of his life, Scripture records some glorious revelation about God’s goodness in providing a light in the midst of the great darkness of this evil ruler’s life.

Tragic Sinfulness in spite of God’s Great Goodness

Because of the evil that Solomon and Judah had committed against the Lord (1 Ki. 11:1-9), God made known through the prophet Ahijah that He would “rend the kingdom out of the hand of Solomon, and [would] give ten tribes to” Jeroboam (1 Ki. 11:31). God then offered to Jeroboam a magnificent prospect if he would be righteous before the Lord:

1Ki 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

Through his wickedly originating false worship among Israel, Jeroboam tragically forfeited the great favor that God had offered to him (1 Ki. 12:26-33).

God sent a prophet to Jeroboam to make known the fierce judgment that would come upon him for his wickedness (1 Ki. 13:1-3). Instead of immediately repenting and pleading with God for mercy, Jeroboam sought to persecute the prophet that God had sent to him (1 Ki. 13:4a).

Jeroboam immediately experienced divine judgment upon him, resulting in his hand drying up so that he was unable to pull it back in again to him (1 Ki. 13:4b). In an amazing display of yet more favor to Jeroboam, God even restored the king’s hand when the prophet interceded for him (1 Ki. 13:6).

Instead of allowing God’s continuing goodness to him to lead him to repentance (cf. Rom. 2:4), Jeroboam tragically continued in his wicked ways (1 Ki. 13:33-34). As a result, he experienced further judgment from God (1 Ki. 14:1-18).

Amazing Favor in the Midst of Great Wickedness

Because of Jeroboam’s great wickedness, God judged him by touching the life of his son Abijah (1 Ki. 14:1). Jeroboam deceitfully sent his wife to the prophet Abijah to find out what would happen to his son (1 Ki. 14:2-16).

Through the revelation that Abijah gave to Jeroboam’s wife, God confronted Jeroboam with how he had failed wickedly to be righteous before God in spite of God’s favor to him (1 Ki. 14:7-9). In fact, God made known to Jeroboam that he had been more wicked than all who were before him (1 Ki. 14:9).

God declared His fierce judgment that would could come upon him and his household because of his great sinfulness (1 Ki. 14:10-16). God’s judgment on Jeroboam would include the death of his son Abijah (1 Ki. 14:12).

In the midst of the record of God’s great judgment that would come on this horrifically wicked king, we read that God had favored Jeroboam in an amazing way by giving him his son Abijah, in whom alone there was “found some good thing toward the Lord God of Israel in the house of Jeroboam” (1 Ki. 14:13). This remarkable statement shows that even in the midst of the great darkness that permeated the life of this wicked king, God had given him light within his own home!

Jeroboam had the opportunity to see the truth of God through observing the life of his son. Jeroboam, however, failed tragically to behold the light that God had so graciously provided for him in his own household.

God had favored this wicked king in an amazing way even in the midst of how wicked he had been! Although Jeroboam did not profit from God’s provision of a light in the midst of great darkness of his life, we who have the privilege of reading this tragic account should allow the goodness of God that is abundantly seen in this passage to lead us to repent from all of our evil ways!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exhortation, Exposition
 permalink

How Scripture Exposes Some Common Tactics of Corrupt Politicians

September 9, 2014

Second Samuel 15 records some key tactics used by a popular man who obtained a top position of national leadership through corrupt practices. This revelation provides helpful biblical instruction about some common tactics of corrupt politicians.

Absalom as a Popular Figure in Israel

In addition to his being a son of the king, Absalom was an exceedingly handsome man who was highly praised for his remarkably unblemished physical appearance (2 Sam. 14:25). He also exerted considerable influence over his father king David (cf. 2 Sam. 13:27).

How Absalom Usurped His Father’s Throne

Absalom usurped his father’s throne through a “political” campaign of convincing aggrieved people (2 Sam. 15:2b) that his father did not really care enough about them to give them the justice that they deserved (2 Sam. 15:3). Using an extensive PR campaign of rising early to meet these people (2 Sam. 15:2) and patronizing them (Absalom “put forth his hand, and took him, and kissed him” [2 Sam. 15:5]), Absalom was able to steal away their hearts from their allegiance to David as their king (2 Sam. 15:6).

Absalom then lied to his father about his desire to serve God and did so in order to accomplish his evil purposes (2 Sam. 15:7-9). Through his influence over a vast number of co-conspirators, he was able to usurp the throne of David (2 Sam. 15:10-12).

The Deceitfulness of Absalom

Scripture provides no evidence that Absalom was truly concerned with providing unjustly treated people in Israel with the justice for which they sought. His goal was rather to attain supreme national authority (2 Sam. 15:10) by pretending that he really cared for their welfare.

To obtain his ends, Absalom asserted that King David had failed to depute someone to hear and settle their cases justly (2 Sam. 15:3). Scripture, however, does not mention anything about such a failure on David’s part.

Furthermore, Absalom asserted that he was qualified and eager to serve the people in such a capacity (2 Sam. 15:4). Again, we have no biblical basis for thinking that he had the character and training to exercise such authority over the people.

Instead, he used his “charismatic” appeal (cf. 2 Sam. 14:25; 15:5) to sway them into believing that he was qualified to do what he claimed he would do for them and that he would do so if they supported him in overthrowing their government. Through his great deceitfulness, Absalom even succeeded in manipulating many other people into unknowingly support him in usurping the throne of Israel (2 Sam. 15:11).

Some Common Tactics of Corrupt Politicians

The Scriptural account of Absalom’s corrupt rise to power reveals that he employed some common tactics to deceive people into wanting him to be in a leading position of authority over them:

1. He used his highly attractive appearance and his skill in patronizing people to ingratiate himself with them. Pretending to take a genuine personal interest in them, he was able to win their hearts.

2. He used his skill at deceitfully manipulating people so that they thought he was qualified to rule over them in a capacity in which he had no intent in doing so.

3. He deceived people who wanted justice from their existing governmental leaders into thinking that their government did not really care for them and that he really cared for their concerns and would see to it that their concerns would be addressed properly. He thus manipulated these people so that they would support him in overthrowing the supposedly unjust leader who was then ruling over them.

4. He lied to the existing governmental authority to achieve his evil purpose.

5. He pretended to be a religious man when it suited his evil designs.

6. He skillfully used his abilities to manipulate people to form a strong conspiracy against legitimate governmental authority. In fact, he was so cunning that he was able deceitfully to garner the support of a sizeable number of people who did not know anything about his evil intentions.

Through this passage that exposes these common tactics of corrupt politicians, let us beware of the use of such tactics by deceitful, popular people who are highly skilled in manipulating people into supporting them in their political activities. Furthermore, let us scrutinize carefully the claims of all those who assert that putting them into power would help us to get the justice that we deserve but supposedly have not received from existing governmental leaders who are legitimately in power over us.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Theology
 permalink