Archives For Theology

A glorious day is coming in the new heavens and the new earth when God will have made “all things new” (Rev. 21:5). Based on what other Scripture passages say, however, we know that there are five things that God will not make new:

  1. God will not make new the serpent, which will still eat dust (Gen. 3:14; Micah 7:17) in the Millennium (Isa. 65:25). Whether the serpent will be made new in the new heaven and the new earth is unknown because Scripture does not provide any revelation about animals in the new heaven and the new earth.
  2. God will not make new all the unredeemed humans of all the ages who failed to repent of their sins and believe in Him. They will all perish eternally in the lake of fire (Rev. 20:15).
  3. God will not make new the seas that He created as good (Gen. 1:10). In fact, there will be no sea in the new earth (Rev. 21:1), which proves that there will not be a “restitution of all things” (Acts 3:21) without any exceptions.
  4. God will not make new the lake of fire, which He prepared for the devil and his angels (Matt. 25:41).
  5. God will not make new Satan and his demons who have sinned against God. They will never be renewed to their unfallen state (cf. Ezek. 28:15). They will be punished eternally in the lake of fire (Matt. 25:41; Rev. 20:10).

Scripture, therefore, does not teach that God will make all things without any exceptions new.

 

 

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

On a Facebook thread, a friend of mine posted in June the following assessment of fundamentalism:

Music is a clear instance where fundamentalism teaches a Manichean (an ancient heresy) view of the world by dividing everything into good or evil – good styles vs. bad styles, worldly music vs. Godly music. Augustine and other orthodox Christians rightly saw this as a faulty cosmology. It calls evil what God has created and declared as intrinsically good.

If you believe, as this friend does, that fundamentalists who reject certain musical styles are “Manichaen” heretics and hold “a faulty cosmology,” please show us “heretics” point-by-point from the Bible alone how we are calling “evil what God has created and declared as intrinsically good.” Where and how exactly does the Bible itself teach that God created all musical styles and declared them as intrinsically good?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

This morning, I finished teaching an 8-week Sunday school series, Beginnings at the End: Creation, Fall, and Redemption in the Book of Revelation. The series featured a thorough comparative analysis of Genesis 1-4 with the book of Revelation.

In the final lesson this morning, I presented to my class that there are at least 25 clear parallels between Genesis 1-4 and Revelation 19-22 that show how important and fit it is to study these passages comparatively. By carefully studying the following references concerning the stated subjects, you will be able to see just how closely these two passages correspond to each other!

 

creation Gen. 1-2 Rev. 21:1, 2, 5, 10
night Gen. 1:5, 14, 16 Rev. 21:25; 22:5
sea Gen. 1:10 Rev. 21:1
sun and moon Gen. 1:14-18 Rev. 21:23; 22:5
humans ruling for God Gen. 1:26, 28 Rev. 20:4, 6
blessed Gen. 1:22, 28; 2:3 Rev. 19:9; 20:6; 22:7
humans with direct fellowship with God Gen. 1-4 Rev. 21:3; 22:4
the tree of life Gen. 2:9; 3:22-24 Rev. 22:2, 14
river/ (water of life) Gen. 2:10-14 Rev. 21:6; 22:1-2; 17
gold Gen. 2:12 Rev. 21:18, 21
human service for God Gen. 2:15 Rev. 22:3
marriage Gen. 2:18-25 Rev. 19:7-9; 21:2; 21:9-27; 22:17
demonic deception of human beings Gen. 3:1-5; 13 Rev. 20:3, 8
the devil Gen. 3:1-5; 15 Rev. 20:1-10
curse Gen. 3:14, 17; 4:11 Rev. 22:3
death Gen. 3:19; 4:8 Rev. 20:6, 14; 21:4
fallen human beings Gen. 3-4 Rev. 21:8, 27; 22:15
divine evaluation of human beings Gen. 3:9-13; 4:4-7; 9-10 Rev. 20:11-15
divine punishment of sinful humans Gen. 3:16-19; 3:22-24; 4:11-15 Rev. 19-22
divine provision of clothing for humans Gen. 3:21 Rev. 19:8, 14
divine redemption of humans Gen. 3:15, 21; 4:1, 4, 26 Rev. 19-22
vital role of righteous angels in ministering to humans Gen. 3:24 Rev. 19:17-18; 20:1-3; 21:9-21; 22:6, 16
false worship Gen. 4:3 cf. 4:5 Rev. 19:10, 20; 22:8-9
true worship Gen. 4:4 Rev. 19:10; 22:9
a city Gen. 4:17 Rev. 21:2; 22:19

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

The word redeemer occurs 19x in Scripture. Incredibly, the NT never calls God the Redeemer even once!

Of its 19 occurrences in the OT, 15 are in statements that explicitly speak of God as the Redeemer of national Israel: Psalm 78:35; Isaiah 41:14; 43:14; 44:6, 24; 47:4; 48:17; 49:7, 26; 54:5, 8; 59:20; 60:16; 63:16; Jeremiah 50:34. Furthermore, as the preceding listing shows, 13 of those 15 occurrences are in Isaiah 40-66.

What’s more, the glorious ending of the book of Isaiah has at least 13 other explicit statements about God’s redemption of national Israel: Isaiah 43:1, 3, 4; 44:22, 23; 48:20; 51:10, 11; 52:3, 8, 9; 62:12; 63:4. A careful examination of these 26 explicit references about redemption in Isaiah 40-66 (and many other passages in both Testaments, including Jeremiah 31:35-40; 33:14-26; Ezekiel 20, 36; Zechariah 14; and Romans 9-11) shows beyond any doubt that God is yet going to redeem national Israel for His own eternal glory!

As Christians, therefore, we need to understand that God as the Redeemer in Scripture preeminently concerns God’s future redemption of national Israel!

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

God is the only One who has existed forever. When God, therefore, created the first angel(s), there were no other created beings in existence.

Because all angels are created beings, they must believe what God has told them about His having created them and that they have not always existed, as God has. Since no angels were around to witness God’s creating at least the first angel(s) who was/were created, righteous angels exercise faith in what God tells them about their origin.

It makes sense to think, however, that some or perhaps all fallen angels reject what God has told them about their origin. Given this demonic rejection of the truth of their being created beings, it would naturally follow that some or all demons have played a leading role in influencing humans around the world to reject the biblical doctrine of creation.

I think that we would do well to present this biblical line of reasoning to those who reject the biblical doctrine of creation and challenge them that their rejection puts them in line with evil supernatural beings. What do you think?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

None of the many articles that I have read recently concerning biblical marriage has mentioned Genesis 6-9 as a relevant or important passage about the subject. An examination of several facets of the passage shows that Genesis 6-9 is a key passage that provides decisive information that corroborates what Genesis 1-2 teaches about biblical marriage.

A Profound Emphasis on Male and Female in Genesis 1-5 and 6-9

Genesis 1:27 reveals that God created man as male and female and blessed them and instructed them to be fruitful and multiply. Genesis 2:18-25 corroborates that passage and states that God brought Adam and Eve together as the first humans and united them to be husband and wife. Their union was blessed of God, and there was no shame involved in their being united as one flesh.

Genesis 5:2 reiterates that God made man male and female and blessed them. This key statement shows that Genesis 1-2 records factual history concerning biblical marriage.

In Genesis 6, we learn that mankind had so completely corrupted itself that God decreed that He would annihilate all people and animals from the earth (Gen. 6:5-17). By the favor of God (cf. Gen. 6:8), only Noah, his wife, his three sons, and their wives would be spared from that worldwide destruction (Gen. 6:13, 18). God thus spared mankind only as pairs consisting of a male and a female who were married to each other.

In addition, God would spare certain numbers of animals from that destruction. God profoundly emphasized that he would spare these animals only as pairs that were specified to be male and female (Gen. 6:19; 7:3, 9, 16).1

He even speaks of these pairs of animals as being “a male and his female” (Gen. 7:2 [2x]; emphasis added). After the Flood, God instructed Noah to bring out all the animals “that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth” (Gen. 8:17), making clear that the animals that were spared were male and female animals that were spared as pairs.

Following the Flood, the whole earth was “overspread” by the children (and further descendants) who were born as the fruit of the marriages of each of Noah’s three sons with his own wife (Gen. 9:19). Although not directly stated, the same was the case with all the earth being filled with animals through the unions of each male animal and his female.

Based on all these statements in Genesis 6-9, we learn that God has profoundly emphasized that He had ordained for humans that their marriages were to be between a man and his wife because He only spared four pairs of humans, all of whom were married according to the pattern that He had established at Creation (Gen. 1-2). Furthermore, the profound emphasis in this passage on even the animals being pairs consisting of a male and his female shows that God’s pattern for all these living beings that He created, both humans and animals, was from the beginning to be the uniting of males and females into pairs that were comprised only of humans with humans and animals with animals respectively that were of opposite gender.

Conclusion

For Christians who believe fully that the entire Bible is the perfect Word of God, Genesis 1-2 is not the only key early passage that reveals to them what biblical marriage is. As discussed above, Genesis 6-9 profoundly confirms what Genesis 1-2 teaches such believers about biblical marriage.


 

1 Of the clean animals and birds, God instructed Noah to bring in a seventh animal, which was later offered in sacrifice to God (Gen. 7:2; 8:20).

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

Not a few believers today probably regard the book of Revelation as largely an obscure prophetic book filled with apocalyptic symbolism and a book that is not really of much contemporary importance for how we are to live our lives. A striking observation about the book shows that its relevance for our lives could hardly be overstated.

Number of Occurrences of Forms of the Word “Worship”

Through reading through the book of Revelation 11 times in the past four months, I have discovered many truths about the book that I had not seen before. Today, after reading through the book this morning, I examined how many times the word “worship” occurs in its various forms in the book compared to other books of the Bible.

In the OT, the seven books with the most occurrences of forms of the word “worship” are the following: Exodus – 7; Deuteronomy – 7; 2 Kings – 12; Psalms – 16; Isaiah – 10; Jeremiah – 9; and Daniel – 12. In the NT, 23 books have fewer than five occurrences of the forms; four books have 13 or more occurrences: Matthew – 14; John 13; Acts – 13; and Revelation – 24.

These figures show that the book of Revelation has far more occurrences of forms of the word “worship” in it than any other book of the Bible does! Based on this data, we learn that this book stresses the importance of worship in a profound way that is probably little appreciated by many believers today.

Conclusion

The book of Revelation is far more than just an obscure prophetic book filled with apocalyptic symbolism that has little relevance for how we live our lives. At least through its surpassing use of forms of the word “worship,” the book of Revelation challenges us more than any other book of the Bible does that we must worship God aright for who He is and what He has done and will yet do.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

1. Jesus is the beginning of the creation of God—He is the “first cause” (Shorter Lexicon of the Greek New Testament) of all that God has created; as the agent of God the Father, Jesus created all things.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

2. God must be worshiped because He is the Creator.

Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

3. True belief in God as Creator is displayed by worship that glorifies Him as the Creator.

Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

4. Every created being will one day honor God and the Lamb.

Rev 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

5. An angel will one day swear a key truth by the eternal Creator.

Rev 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer.

6. Worshiping God as the Creator is an essential dimension of the everlasting gospel.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

 

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

The book of Revelation is a book of matchless value to believers for many reasons, including these eight reasons that many believers may not be aware of fully:

1. Revelation uniquely stresses information about its unique origin—a stress that is divinely purposeful—we must consider why God gave us this information about its origin in the way that He did.

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne

2. Revelation uniquely informs the reader of the unique value of the book by its being the only New Testament book that explicitly says that those who properly receive what the books says will be specially favored by God: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Rev. 1:3).

Furthermore, Revelation has six more statements about who will be blessed, including a reiteration of the blessedness of those who heed what the book says:

Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:14  Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

3. Revelation is unique in the scope of what it reveals: things that John saw that no other man has ever seen; the things that were true in his day, which no other writer of Scripture lived to tell us about; and the things that would take place shortly after these things; it is also the only book in Scripture that provides additional revelation about the tree of life!

Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

4. Revelation uniquely states the breadth of its intended recipients: the book is for all those who are the servants of Christ (Rev. 1:1); seven times, Jesus declares, “He that hath an ear, let him hear what the Spirit saith unto the churches,” which shows that the book is for all churches of all time; and Jesus tells about an action that He will render so that “all the churches shall know” a specific truth about Him (Rev. 2:23).

The book also includes two other statements of its universal applicability: “If any man have an ear, let him hear” (Rev. 13:9); and, “Let him that hath understanding count . . .” (Rev. 13:18). Finally, the book ends with Jesus declaring again the widespread value of the book: “I Jesus have sent mine angel to testify unto you these things in the churches.” (Rev. 22:16).

5. Revelation uniquely sets forth the importance of churches—Yes, our lives as individual believers are important (cf. Matt. 5:16), but we must also understand the significance of these churches being spoken of as golden lampstands (Rev. 1:20); Christ walks in their midst (Rev. 2:1); also, the word “churches” occurs more times in the book of Revelation than it does in any other book of the NT.

6. Revelation uniquely emphasizes the importance of Christian pastors: the glorified Christ holds them in His hands in a special way (Rev. 1:16, 20); He says that He scrutinizes their lives in a profound way and warns them to repent or else face His judgment (Rev. 2:5, 16). Obviously, these statements show the special importance of this book for all those who are leaders in Christian churches and for all those of us whom they lead.

7. Revelation uniquely presents that the glorified Jesus emphasized repeatedly that the Father was His God:

Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

8. Revelation is unique because of the fearful warnings that it reveals about altering its contents, which highlights its special nature:

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Given these many ways in which the book of Revelation is of incomparable value, I urge to you profit fully from the book by reading it often, hearing all that it says, and keeping all that it reveals about what the people of God are to be and do!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In preparation for teaching a Sunday school class in June and July, I have been studying extensively Genesis 1-4 and the Book of Revelation, especially about what both of these key parts of Scripture teach about creation, fall, and redemption. Here are 21 preliminary observations that I have made from my study on teaching about redemption in Genesis 1-4 and Revelation.

Redemption promised (implicit in Gen. 3:15)

Redemption pictured (Gen. 3:21)

Redemption as a vital basis for the Lamb being extolled (Rev. 5)

The work of the Lamb in providing redemption for the saints can only be fully extolled through singing that is instrumentally accompanied (Rev. 5:8).

The extolling of the Lamb stems from His work of redemption, but redemption is not the actual subject of this heavenly new song—the song is about the Lamb’s worthiness to execute the upcoming end-time judgments for God: “Worthy are You to take the book and to break its seals . . .” (Rev. 5:9).

Redemption of the saints is the central basis for the Lamb’s worthiness to take the Book out of the Father’s hand and to break its seals (Rev. 5:9).

Redemption required that the Lamb be slain (Rev. 5:9).

The Lamb redeemed the saints by purchasing them with His blood (Rev. 5:9).

The Lamb redeemed the saints for God (Rev. 5:9).

Redemption of the saints has as one of its chief goals that the saints would become a kingdom and priests to their God and would reign on the earth (Rev. 5:10)—they will yet participate vitally in fulfilling the dominion mandate that was given originally to Adam and Eve (Gen. 1:26-28).

Redemption has as its objects people from every tribe, tongue, people, and nation (Rev. 5:9; cf. 7:9).

Redemption is celebrated not just by the saints but also by angelic creatures (Rev. 5:8, 11, 13).

The slaying of the Lamb was not solely for the sake of redeeming humans—He was slain so that He Himself would be worthy of universal exaltation (Rev. 5:11-14).

Redemption is a vital aspect of the eternal glory and worship that the Father and the Lamb will receive from every created being, but it is not the exclusive basis for their being glorified and worshiped eternally. Both the Father and the Lamb will be eternally glorified also for their righteous judging of wicked humans and spirits (cf. Rev. 14:7; 19:1-6).

Revelation 6-22 fills out what Revelation 5 stresses—the Father and the Lamb will be eternally glorified and worshiped through the Lamb’s rendering judgment for God both temporally and eternally and on both humans and on angelic beings (cf. Rev. 14:10-11). The eternal judgment of wicked angelic beings is not subsumable under the rubric of the redemption of human beings because God would have punished these evil spirits even if man had never fallen (cf. Matt. 25:41).

Revelation gloriously presents the ultimate fulfillment of how the Seed of the Woman will crush the Serpent’s head (Gen. 3:15) fully and permanently (Rev. 20:10).

The Lamb’s work of redemption includes His purchasing 144,000 Israelites (Rev. 14:3). For His accomplishing this work, He will again be extolled in heavenly singing that will be accompanied instrumentally (Rev. 14:2-3).

The Israelites whom He redeems will be first fruits to God and to the Lamb (Rev. 14:4), which indicates that there will be many more who will subsequently be redeemed.

Those who are redeemed are of excellent moral character (Rev. 14:4-5), and they unfailingly follow the Lamb (Rev. 14:4c). We who have been redeemed in our day need to be and do the same.

We must worship God as Scripture reveals He is to be worshiped—God is to be worshiped, especially in song, not just as Creator (Rev. 4:9-11) and Redeemer (Rev. 5:9-10; 14:2-3) but also as Judge (Rev. 5;14:7; 15:2-5; 19:1-6).

An overemphasis on the glory of the Lamb as the Redeemer does not give Him the full glory that God demands that He be given (cf. John 5:22-23).

 

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.