Archives For Theology

Are We Overlooking a Major Cause of Serious Illness in Our Day?

November 4, 2013

Scripture records a number of cases of people who were severely afflicted:

(1) a king who was highly troubled (1 Sam. 16:14-15) and became so suspiciously jealous that he repeatedly tried to murder a loyal subject (1 Sam. 18:8-11; 19:10); (2) a very upright man who was severely afflicted with boils all over his body (Job 3:7); (3) a lunatic son who would often fall into the fire and often into the water (Matt. 17:15); (4) a daughter who was grievously vexed (Matt. 15:22); (5) a man who was constantly screaming night and day in the mountains and in the tombs and cutting himself with stones (Mark 5:5); and (6) a woman who had been sick for 18 years and was bent over and could not straighten herself up at all (Luke 13:11).

Every one of these people was seriously ill because of demonic affliction. In several of these cases, even ordinary people correctly knew what was causing these people to suffer so much:

(1) King Saul’s servants said to him, “Behold, now, an evil spirit from God troubleth thee” (1 Sam. 16:15). They somehow knew that a demon was afflicting Saul.

(2) A man from a crowd said to Jesus, “Master I have brought unto thee my son, which hath a dumb spirit; and wheresover he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away (Mk. 9:17-18; cf. Luke 9:39). Somehow, this man knew that his son was afflicted by a demon.

(3) A woman of Canaan, who was not even a Jew, cried unto Jesus, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil” (Matt. 15:22). This lost pagan woman somehow knew that a demon was cruelly afflicting her daughter.

If these situations were to happen in our day, however, and the same people would suffer the same problems, doctors, psychiatrists, psychologists, and other medical personnel would undoubtedly attribute their problems to various causes, but it is highly unlikely that any of them would accurately diagnose the true cause of their problems as affliction caused by demons! They would probably scoff at even the suggestion that demons were responsible for these people suffering in the way that they would be suffering.

Although it is understandable that secular authorities would reject such an explanation of their suffering and behavior, it seems to me that many of God’s people would also reject even the possibility that demonic affliction would be the cause of their problems.

Given what Scripture teaches in many passages about the destructive desires and activities of Satan and his demons, I find it disturbing that many of God’s people are reluctant to consider that demonic activity may be the cause of much illness in our day.

Are we overlooking a major cause of serious illness in our day?

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Health, Interpretation, Theology
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Should Christians Pray That Suffering Would Come?

October 10, 2013

Someone told me recently that he had heard that some Chinese Christians pray that persecution would come to the Church in the U.S. I also saw a presentation that includes a statement from a prominent American Christian leader that communicates that he has prayed fervently that suffering would come. Should Christians pray along these lines?

No Biblical Teaching Supports Praying That Suffering Would Come

Those who pray that suffering would come to believers may typically do so out of a desire for the Church to be purified and for believers to grow spiritually. Some may think that David’s prayer in Psalm 139 supports such praying:

Psa 139:23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

These verses, however, do not support praying that believers would suffer; at best, they would only support a believer’s praying that he himself would be tried.

Although desiring the purification of the Church and spiritual growth of believers is commendable, I am unaware of any teaching in Scripture that supports believers praying that believers would be persecuted or that suffering would come.

Explicit Biblical Teaching That Teaches Us to Pray for the Opposite Experience for Believers

Not only does Scripture not support praying that suffering would come, but also it clearly teaches that what we should pray for is exactly the opposite experience for believers:

1Ti 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 

Paul informs all believers that they should pray for all authorities with the aim that believers would lead quiet and peaceable lives in all godliness and honesty—it is impossible for believers to do so when they are suffering persecution!

Furthermore, Paul also teaches us that we should pray for deliverance for believers who are already being persecuted:

2Th 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.

Clear apostolic teaching in both of these passages, therefore, teaches us that we should not pray that suffering would come on believers

Other Considerations That Argue Against Praying That Suffering Would Come

Moreover, persecution does not bring about spiritual growth for any of the believers who lose their lives through it. Nor does persecution necessarily lead to the purification of the Church—it sometimes leads instead to the eradication of believers in a specific area because of the unrelenting actions of wicked authorities.

Conclusion

Explicit biblical teaching and other relevant considerations, therefore, teach us that we should not pray that suffering would come. Praying for suffering and persecution to come is not biblical.

We should pray instead for the Church everywhere to be able to lead quiet and peaceable lives that are fully sanctified and dedicated to God. We should also pray for deliverance for brethren who are being persecuted.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Prayer, Theology
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Six Key Points about the Character and Chronology of the New Heavens and the New Earth

October 6, 2013

In a message on Isaiah 65:17-19 this morning, Pastor Mark Minnick presented six key points about the character and chronology of the new heavens and the new earth. These points provide clarity of understanding about this glorious subject.

The new heavens and the new earth will endure eternally, as will Israel as well (Is. 65; 66:22).

The character of that whole domain [the new heavens and the new earth] will be righteousness (2 Pet. 3:13).

The new heavens and the new earth will follow the destruction of the present heavens and earth (2 Pet. 3:10-13). They will not be a renovation of the present heavens and earth.

The new heavens and the new earth follow the Tribulation, the Millennium, and the Great White Throne judgment (based on the sequence of Revelation 20 and Revelation 21:1).

There will be no death in the new heavens and the new earth (Rev. 21:4). You cannot have new heavens and the new earth without the death of death.

The new heavens and the new earth will feature the New Jerusalem coming down out of heaven (Rev. 21:10ff.).

He also clarified that “Isaiah 65:18-25 tell us that He is creating and will create a New Jerusalem in the present earth.”

For more information, listen to the message Created for Joy here.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Mount Calvary Baptist Pulpit, Theology
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The NT Key to a Fuller Understanding of the Golden Calf Incident

September 29, 2013

The NT provides fuller understanding about many key OT people and events, including Creation, the Exodus, and the ministry of Enoch. In a striking way not specifically revealed in the OT, First Corinthians 10 gives believers the key to a fuller understanding of the Golden Calf incident and its contemporary relevance.*

Prior Revelation about the Golden Calf Incident

Prior to First Corinthians 10, at least five passages give us explicit revelation about the Golden Calf incident: Exodus 32; Deuteronomy 9; Nehemiah 9; Psalm 106; Acts 7. A thorough analysis of these passages shows that the incident was a profoundly important event in sacred history (see the previous articles in this series, which are listed below, for more information).

Fittingly, this prior revelation, however, does not reveal a key facet about the event that is necessary to know in order to understand it fully. God gives us that key through vital Pauline teaching in First Corinthians 10.

First Corinthians 10 and the Golden Calf Incident

Of the two NT references to the Golden Calf incident, Acts 7:39-41 only indirectly pertains to believers today because it is part of Stephen’s defense before the high priest and other Jewish people who accosted and persecuted him (Acts 6:9-7:60). The reference in First Corinthians 10:7, however, is in epistolary teaching specifically directed to Christians.

Because Paul explicitly cites the Golden Calf incident in important epistolary teaching to believers, we know that properly understanding it and its application to us is vital. Moreover, Paul states both before (1 Cor. 10:6) and after (1 Cor. 10:11) his reference to the incident (1 Cor. 10:7) that the account is exemplary for us and was recorded for our instruction.

We must take pains, therefore, to study all the passages about the incident carefully and thoroughly. When we do so with First Corinthians 10, we discover at least three key aspects of the incident that pertain to believers today and need more attention.

Christian Liberty and the Golden Calf Incident

Paul wrote First Corinthians to believers who were facing many problems in the church at Corinth. First Corinthians 10 is part of three chapters (1 Cor. 8:1-11:1) that he wrote to address problems that the Church was facing with issues concerning Christian liberty.

A key feature of the Golden Calf incident was its essential character as an instance of religious syncretism. Paul’s use of that account in First Corinthians 10 to warn Christians must alert us to the profound potential dangers posed by some disputed practices among believers that many regard as involving similar religious syncretism.

Invoking Christian liberty as justification for such practices without bringing to bear pertinent truths from the Golden Calf incident puts contemporary believers at profound spiritual risk. No discussion of such issues about Christian liberty is legitimate if it does not account fully for Paul’s teaching in First Corinthians 10 concerning the relevance of the incident for Christians.

Meat Offered to Idols and the Golden Calf Incident

In First Corinthians 10:7, Paul commands all believers not to be idolaters. He cites Exodus 32:6 as a Scriptural record of some highly privileged people (cf. 1 Cor. 10:1-4) who became idolaters in the Golden Calf incident:

Exo 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 

1Co 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 

By citing this aspect of the incident in his command, Paul made clear that their eating, drinking, and playing on this occasion were all part of their idolatry.

Moreover, the reference to their eating and drinking in Exodus 32:6 is not pointing to ordinary eating and drinking that took place after they worshiped the calf. Rather, it refers to their eating and drinking food and drink that they had offered to the idol.

Based on First Corinthians 10:7, we understand that the Israelites’ eating and drinking what was offered to the idol and their playing afterwards are all key information that must warn us to flee from idolatry (1 Cor. 10:14). We must accept, therefore, that the profound danger that idolatry poses for believers involves much more than a believer’s personally doing homage to an idol by bowing to it or engaging in some other related actions that involve only the believer’s body and no other external objects.

What Paul then explains in the rest of First Corinthians 10 reveals just how this is the case with a believer’s partaking of meat offered to idols. In this concluding material, he gives us the profound revelation that is the key to a fuller understanding of the Golden Calf incident.

Fallen Spirits and the Golden Calf Incident

Paul teaches that believers “know that an idol is nothing in the world” (1 Cor. 8:4) and that food in and of itself does not commend us to God (1 Cor. 8:8). He later reiterates both truths through two questions (“What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?” [1 Cor. 10:19]).

What Paul says next brings out the horrific spiritual reality of what takes place when people offer sacrifices to idols:

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils (1 Cor. 10:20). 

Paul reveals that Gentiles who sacrifice to idols in reality offer sacrifices to fallen spirits and not to God! Although neither an idol nor what is offered to it has any innate spiritual qualities to it individually, people who combine the two in a worship context in reality worship fallen spirits—regardless of whether they intend to or not.

Worse yet, not only do they worship the fallen spirits, but they also have fellowship with them! Eating meat offered to an idol in a worship context thus puts those who eat that meat into direct contact with demons.

Moreover, Paul teaches that it is not possible to partake of both the cup of the Lord and the cup of devils (1 Cor. 10:21a). Nor is it possible to partake both of the Lord’s table and of the table of demons (1 Cor. 10:21b).

These statements make clear that believers who engage in worship that features any such religious syncretism are incapable of worshiping the Lord aright. True believers who do engage in such actions must fear provoking the Lord to jealousy (1 Cor. 10:22) because they are not stronger than He is, and He will surely chasten them for doing so.

When these considerations are brought to bear on our understanding of what happened in the Golden Calf incident, we learn that all that the passages record of their shameful debauched behavior after they had eaten and drunk what was offered to the idol was not merely human deviancy on display. Rather, their playing (Exod. 32:6; 1 Cor. 10:7), singing (Exod. 32:18; Acts 7:41), and dancing (Exod. 32:19; Acts 7:41) in unrestrained ways that brought them into shame with their enemies (Exod. 32:25) was the deviant behavior of people who had come into direct contact with fallen spirits and been influenced by them to engage in that shameful debauched behavior! 

Moreover, we understand better God’s profound anger with the people on that occasion—they had provoked Him to wrath because their religious syncretism brought them into direct fellowship with demons. Because His people had become profoundly “contaminated” in that manner, He ordered that many of them be executed (Exod. 32:26-29) and would have destroyed them all had not Moses interceded for them (Exod. 32:11-14).

Conclusion

Based on the points covered above, any sound treatment of the Golden Calf incident and its relevance for believers today must account for its being a record of demon-influenced immoral behavior by spiritually privileged people that resulted from their engaging in purported worship of the Lord that included religious syncretism. We must allow God’s profound displeasure with His people on that occasion to underscore Paul’s use of that incident in First Corinthians 10 to warn us to take heed that we not fall similarly in matters concerning Christian liberty because we think that we stand (1 Cor. 10:12).

As I hope to show in future articles, this fuller understanding of the incident has profound relevance for contemporary debates about the propriety of incorporating debauched pagan elements into worship of the Lord.

 *If you have not done so, please read the previous articles in this series before reading this article:

1. Toward Fully Understanding the Golden Calf Incident

2. More Insights about the Golden Calf Incident

3. Leadership Failure and the Golden Calf Incident

4. Religious Syncretism and the Golden Calf Incident

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Music, Theology
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Does God Tell Ordinary Believers What to Do Today?

September 27, 2013

For most of the past year, I wanted to participate in door-to-door evangelism through my church but was not able to because I could not figure out a good way to resolve the scheduling difficulties that I faced with doing so. As a result, last year was the first year that I did not engage in that ministry on as regular a basis as I have in all my previous years of being a believer.

This past Saturday, I really wanted to go out and evangelize Spanish people in the neighborhoods of my church. I ended up not going out because it rained most of the day and because I was not able to find someone to go with me.

On Sunday morning, I woke up and read my Bible, as I usually do. After doing so, a thought came to my mind while I was getting ready to go to church—a thought that was not at all connected with anything that I had read in Scripture that morning.

I was amazed that this thought came to my mind because I had not prayed about this matter and had not talked with anyone else about it. In fact, I had not even given any thought that morning to the subject matter that the thought concerned!

As soon as it came into my mind, I realized that I now had a good solution to the scheduling difficulties that for some time now had made it unworkable for me to participate regularly in visitation ministry through my church. I thanked God for graciously giving me direction about this matter that was really important to me!

Thanks to this insight, I was able to go on visitation this past Sunday afternoon for the first time in many months. I even shared with my evangelism partner how this solution had come to my mind and provided me with a feasible way to participate in this ministry when I am not able to go out at other times during the week.

I marvel at the simplicity of the solution that God gave to my situation—a solution that had never occurred to me in all my thinking about how to resolve the problem. I have no doubt in my mind that God told me what to do to solve my problem.

Furthermore, He did so without my praying about it or getting counsel from anyone else. He also did so without my getting any direction from Scripture about solving such a problem.

Does God tell ordinary believers what to do today about specific matters that Scripture does not address? I believe that He who lives within us can and does do so, as He sees fit!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Evangelism, Testimony, Theology
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Religious Syncretism and the Golden Calf Incident

September 23, 2013

In three previous articles, I treated various broader aspects of the Golden Calf incident, such as the basic teachings of the passages concerning the incident and some of their various applications to believers today.1 This post focuses attention on the Israelites’ religious syncretism in what took place on that infamous occasion.

Israel’s Knowledge of God before the Incident

Through the plagues that He brought upon Egypt, God judged its gods (Exod. 12:12) and showed to His people as well as to others that He was the one and only true God (cf. Exod. 8:10; 9:14; 10:2; 14:4, 18; 18:11). He then gave the Israelites who came out of Egypt clear teaching that they were not to make any idols or images (Exod. 20:4, 23), as the Egyptians and other peoples did (cf. Exod. 23:24).

Furthermore, He instructed the Israelites about the feasts that they were to keep to Him (Exod. 23:14-19). He made known to them as well the altars (Exod. 20:24-26; cf. Exod. 27:1-8; 30:1-6) that they would build to Him and the sacrifices that they would offer upon them as part of their worshiping Him (Exod. 20:24; 29:1-30:38).

Israel’s Religious Syncretism in the Incident

Before the Israelites, therefore, engaged in the Golden Calf incident, they had been thoroughly instructed by God about what they were and were not to do in worshiping Him. Nevertheless, in the absence of Moses, the people congregated around Aaron and demanded that he make for them an idol (Exod. 32:1).

Aaron not only cooperated with them in making the idol (Exod. 32:2-4; 35), but he also made an altar before it (Exod. 32:5a). Moreover, he declared that the next day would be a feast to the Lord (Exod. 32:5b).

When the people, therefore, rose early the next day and offered burnt offerings and peace offerings and sat down to eat and drink and rose up to play (Exod. 32:6), they purportedly were supposed to have been observing a feast to the Lord. In reality, however, they were engaged in religious syncretism that robbed God of His glory (Ps. 106:20-21) and was idolatrous worship that greatly provoked the Lord (Neh. 9:18).

Their feasting that purportedly was supposed to have been to the Lord was in actuality the rejoicing in the works of the hands (Acts 7:41) of people who had turned back to Egypt in their hearts (Acts 7:39). Their singing and dancing in what was supposed to have been a feast to the Lord (Exod. 32:17-19) was in fact not worship of the Lord at all but the unrestrained debauchery of people of whom even their enemies were ashamed (Exod. 32:25)!

God’s Rejection of Their Religious Syncretism

While the people were supposedly observing what was supposed to have been their observing a feast to the Lord, the Lord informed Moses of the heinous sinfulness of what they actually had done and were doing (Exod. 32:7-8). God rejected their religious syncretism and purposed to annihilate them for their idolatrous perversion of His worship (Exod. 32:9-10; 1 Cor. 10:7).

Aaron had brought very great sin (Exod. 32:21) upon the people through the leading role that he played in their perversion of the worship of the Lord (cf. Exod. 32:25). God was intensely angry with both the people and him and would have destroyed them all had Moses not interceded for them (Exod. 32:11-14; Deut. 9:19-20).

God’s Gracious Dealings with Them in spite of Their Sinfulness in the Incident

In His great compassion and mercy, the Lord did not annihilate them nor forsake them in the wilderness (Neh. 9:18-19). In fact, He continued His goodness to them in leading them, instructing them, providing for them, and using them for His own purposes in spite of the great sinfulness of what they did in the Golden Calf incident (Neh. 9:19-25).

Conclusion

The Israelites thoroughly perverted the worship of the Lord on this occasion through their incorporation of an element of pagan worship (the idol) into what was supposed to have been a feast to the Lord. The heinous sinfulness of their religious syncretism should cause all believers to take heed not to incorporate elements of debauched pagan origin into any aspect of their worshiping the Lord.

1If you have not done so, please read the previous articles in this series before reading this article:

1. Toward Fully Understanding the Golden Calf Incident

2. More Insights about the Golden Calf Incident

3. Leadership Failure and the Golden Calf Incident

(See all the articles in this series under point 11 here)

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Music, Theology
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God’s Comfort for Believers Who Have Lost Christian Loved Ones

September 22, 2013

Scripture provides several passages that comfort believers who have lost Christian loved ones. God desires that His bereaved people have His comfort through their richly feeding on these passages.

The Death of a Believer is Precious in God’s Sight

An unnamed psalmist declares that the death of a believer is precious to the Lord: “Precious in the sight of the LORD is the death of his saints” (Ps. 116:15). Knowing that the death of our believing loved ones is precious to our Lord, we can take heart in the midst of our great sorrow.

God Wants Believers to Have Hope Concerning Their Christian Loved Ones Who Have Died

Paul makes known that God wants believers to have hope in their sorrow over their believing loved ones who have died because God is going to bring them back with Jesus when He send Jesus back:

1Th 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

 18 Wherefore comfort one another with these words.

Comforting ourselves with these words, we will not sorrow without hope, as do those who are unbelieving, because we will certainly see our believing loved ones again!

Jesus’ Prayer is Answered Each Time a Believer Dies!

Paul taught that to be absent from the body is to be present with the Lord: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Cor. 5:8). Every believer who goes into the Lord’s presence does so as an answer to Jesus’ prayer:

“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (John 17:24).

Our believing loved ones who have gone into the Lord’s presence are now beholding Jesus’ glory that the Father has given Him! Their doing so is the Father’s answering the prayer of His Son!

Although we sorrow and grieve greatly over our departed loved ones, we rejoice also that their deaths were precious to the Lord, that we have confident expectation that we will see them again, and that our Father has answered His Son’s prayer and given His Son the desire of His heart by taking our loved ones to be with Him! May our Heavenly Father use these thoughts on these wonderful passages to encourage many of His children who are grieving over the loss of loved ones who have gone to be with the Lord.

 

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Theology
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Leadership Failure and the Golden Calf Incident

September 17, 2013

Exodus 32 and Deuteronomy 9 document the profound leadership failure that allowed the Golden Calf incident to be the horrific event that it was. God wants all believers to be warned from this incident so that they will not sin the way Aaron and the people did on that occasion.1

Aaron’s Failure to Repulse the People

In the absence of Moses, Aaron was the top leader of God’s people present with them when the Golden Calf incident took place. As an aged saint who was even older than Moses was (cf. Exod. 7:7), he no doubt commanded respect even by virtue of his advanced age.

Prior to the Golden Calf incident taking place, God had already appointed Aaron to be the first high priest of His people (Exod. 28:1-2; cf. Heb. 5:1-4)—whose foremost calling would be to minister to God Himself (Exod. 28:1, 3, 4, 41; 29:1, 44; 40:13). Secondarily, he would minister for the spiritual wellbeing of the people (Exod. 28:12, 29, 30, 38; Heb. 5:1).

When the people congregated to request that he make an idol for them (Exod. 32:1), Aaron failed profoundly in both respects. His recent unique appointment to future divine service should have caused him to repulse them vehemently.

Instead, he failed the Lord and brought very great sin upon the people (Exod. 32:21) by instructing them about what materials they should provide him with to make the idol (Exod. 32:2-3) and by fashioning the idol for them (Exod. 32:4). The people then proclaimed that the calf was their god who had successfully brought about their departure from Egypt (Exod. 32:4).

Aaron also built an altar before the calf (Exod. 32:5) and proclaimed that there would be a feast to the Lord tomorrow (Exod. 32:5). He thus greatly facilitated their great sinfulness at this time.

Aaron’s Failure to Restrain the People

On the next day, the people worshiped the calf, offered sacrifices to it, sat down to eat and drink, and rose up to play (Exod. 32:6, 8). Their playing included singing (Exod. 32:18) and dancing (Exod. 32:19) in such an unrestrained manner that they were brought into shame among their enemies (Exod. 32:25). They shamefully rejoiced in the works of their own hands (Acts 7:41) instead of rejoicing in the Lord and in all that He had done for them.

Moses held Aaron responsible for their shameful, unrestrained idolatrous activities (Exod. 32:25). Aaron should have restrained them but instead failed both God and His people by not doing so.

Aaron’s Failure to Acknowledge His Responsibility for What Happened

When Moses confronted Aaron about what had taken place (Exod. 32:21), Aaron blamed the people instead of acknowledging his own failures (Exod. 32:22-24). He even ridiculously asserted that the calf somehow just came out of the fire after he had thrown the gold into the fire (Exod. 32:24b).

Because of his great sinfulness on this occasion, God was prepared to destroy both the people (Deut. 9:19) and Aaron (Deut. 9:20). Only Moses’ intercession spared them (Exod. 32:11-13; Deut. 9:19; Ps. 106:23) and Aaron (Deut. 9:20).

Learning from Aaron’s Leadership Failures

When Moses was away, Aaron and the people sinned horrifically against God. Both Testaments record Aaron’s sin (Exod. 32; Acts 7:40), which underscores its enormity.

Learning from what happened in the Golden Calf incident, churches and other Christian institutions must beware that the times when their top leaders are away are potentially very dangerous times. Top leaders who must be away from their people should pray fervently that their people not stray from God and His ways in their absence.

Subordinate leaders should be very alert at such times that they not fail God and His people profoundly while the top leader is away. Unlike what Aaron did, they must value the glory of God and the spiritual wellbeing of His people enough to repulse any sinful developments that may take place among the people at such times.

Moreover, if they make some bad decisions at such times, they must take proper responsibility for their failures. They must also diligently seek to restrain as much as possible any sinful aftermath that may result in such situations.

Conclusion

God has provided us with the accounts of the Golden Calf incident so that we may learn from them and so that we may be warned about certain aspects of leadership failure and their potentially horrific consequences. Let us diligently take these truths to heart and not allow any such leadership failures or incidents to take place among God’s people in our day.

1If you have not done so, you should read the previous articles in this series before reading this article:

Toward Fully Understanding the Golden Calf Incident

More Insights about the Golden Calf Incident

(See the rest of the articles in this series under point 11 here)

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Exposition, Theology
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Has God Changed His Mind about How He Wants All the Earth to Worship Him?

September 10, 2013

Did God ever make known how He wanted all the earth to worship Him? Has He changed His mind about that subject after the coming of Christ and His finished work of atonement?

God’s Demand of All the Earth

Psalm 98 provides clear revelation that helps us answer both of these questions. Through an unnamed psalmist, God made known when Psalm 98 was written how He wanted all the earth to worship Him at that time: 

Psa 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.

 5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.

 6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.

God commanded that all the earth would sing unto Him with the harp (98:5) and make a joyful noise before Him with trumpets and a cornet (98:6). These commands make clear that God demanded that all the earth worship Him with singing accompanied by musical instruments.

Has God Changed His Mind? 

All the earth has never obeyed these commands, and many of the peoples of the earth have never even known specifically that God has commanded them to do this. Are these commands still the will of God for all the earth or has He changed His mind after the coming of Christ?

Based on my study of Scripture, I do not find any basis for holding that these commands no longer apply. I also find no basis for holding that the coming of Christ and His completed work of atonement somehow has done away with these commands.

The lack of specific NT mention of instrumental worship in the first-century Church does not constitute proof that Christians today should worship God by singing without the use of musical instruments. On the contrary, Matthew 28:18-20 compared with Psalm 98:4-6 teaches us that it is part of the Church’s mission to disciple all nations to worship God with singing accompanied by musical instruments!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Interpretation, Music, Theology
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God Wants to Redeem You!

August 31, 2013

Through providing us with the Scriptural accounts of His redemption of Rahab the harlot, God has made known that He wants to redeem people by working in their lives, as He did in her life. Six key truths about His desire to redeem people are clear from the accounts about Rahab.

God Wants to Redeem You from False Religion

Rahab was a harlot who lived in Jericho, a Canaanite city. Although we do not know with certainty what her prior religious beliefs were, the Scriptural information that we are given about her imply that she moved from a belief in a false religion to belief in the Lord as the one and only true and living God:

Jos 2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

Heb 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

God wants to redeem you from false religion, as He did with Rahab!

God Wants to Redeem You from Sinful Living

Prior to her encounter with the two Israelite spies, Rahab was a harlot (Josh. 2:1). After the Israelites had destroyed everyone in Jericho except for Rahab and others who were related to her in one way or another, Rahab continued to live among God’s people even to the time when the book of Joshua was written:

Jos 6:25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

Had Rahab remained a harlot after coming to believe in the Lord, she would not have been able to live in Israel because the Law of God demanded that any woman who was a harlot was to be put to death (Deut. 22:21; cf. Gen. 38:24). Because Rahab continued to live among the Israelites for many years, we can be certain that she turned away from her harlotry at some point after she came to believe in the Lord.

God, therefore, redeemed Rahab not only from false religion but also from her horrifically sinful living! He wants to do the same for you!

God Wants to Redeem You for the Good of Others

God did more than just redeem Rahab herself; His redemption of her also spared her father, mother, brothers, sisters, and any others who may have been in “her father’s household” at least from destruction by the Israelites (Josh. 2:13; 6:17, 23, 25). Moreover, Rahab later married Salmon, a prominent Israelite man, and became the mother of Boaz, who served as a kinsman-redeemer for Naomi and Ruth (Ruth 2:1, 20; 3:1-4:22; Matt. 1:5).

Through His redemption of Rahab the harlot, God brought great good to many other people. He wants to redeem you also for the good of others!

God Wants to Redeem You for His Own Glory through His Son

Matthew’s genealogy of Jesus Christ reveals that Rahab was a foremother of Jesus the Messiah (Matt. 1:5, 16). God ultimately redeemed Rahab the harlot, therefore, to glorify Himself through His Son who would be her greatest Descendant!

Even as He did with Rahab, God continues today to redeem sinners from false religion and sinful living for His eternal glory in the Church through His Son (Eph. 3:20-21)! He wants to redeem you as well for His own glory through His Son!

God Wants to Redeem You by Faith

The writer of Hebrews includes Rahab the harlot among the exemplars of faith whose faith he highlights (Heb. 11:31). He makes clear that Rahab did not perish because of her faith.

God redeemed Rahab through bringing her to believe in Him (Josh. 2:11) based on what she had heard about Him (Josh. 2:9-11). God wants to redeem you also through faith that is based on your hearing His Word (Rom. 10:17)!

God Wants to Redeem You to Do Good Works

Rahab’s new faith in the Lord led her to hide the Israelite spies who came to her (Josh 2; Heb. 11:31). Her faith was a living faith that produced these good works (James 2:25-26).

Through bringing her to believe in Him, God redeemed Rahab from her false religion and harlotry to do good works for her good, the good of many others, and His eternal glory through His Son. Through bringing you to faith in Him, God also wants to redeem you from your false religion and sinful living to do good works for your good, the good of others, and His eternal glory through His Son!

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Preaching, Theology
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