Archives For rajesh

Comparing Daniel 2:46 with Daniel 3:5 Vitally Illumines Daniel 3:5

March 7, 2021

Comparing Scripture with Scripture is essential for interpreting Scripture properly. A comparison of Daniel 2:46 and Daniel 3:5 illumines Daniel 3:5 in a way that many may have missed.

Daniel 2:46

When Daniel was able to tell the king his dream and its interpretation, the king responded as follows:

Daniel 2:46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

This revelation is remarkable because the king did not just fall down before Daniel and worship him; he also commanded others to make offerings to him. This action by the king to bestow exceptional honor on Daniel underscores the extent to which the king went to honor him.

Daniel 3:5

After having greatly honored Daniel in the manner treated above, the king later made and set up a colossal image. He then summoned a vast number of civil officials to come to the dedication of his image.

At the dedication, he commanded a herald to proclaim the following:

Daniel 3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

All the people present except for Daniel’s three Hebrew friends obeyed the king’s command and fell down and worshiped the image.

Some say that we can only say with certainty that what the people did to honor the image is whatever the text says and nothing more. On that reading, all that we can say is that the people fell down before the image and worshiped it, but we cannot say anything else with certainty about the nature of what they did.

To understand why this approach to interpreting Daniel 3:5 is wrong, we must compare it closely with Daniel 2:46.

A Vitally Illuminating Comparison

Comparing Daniel 2:46 with Daniel 3:5, we find that both verses use the same Aramaic verbs to speak of honoring someone or something by falling down and worshiping him or it. Daniel 2:46 goes beyond speaking of falling down and worshiping because it speaks also of making offerings to a man to honor him.

If we can only say with certainty whatever the texts say, we would have to hold that Nebuchadnezzar bestowed greater honor on Daniel than on his golden image because Daniel 2:46 teaches that Neb. commanded people to offer an oblation and sweet odors to Daniel but there is no mention of such offerings being offered to his golden image in Daniel 3.

Plainly, holding that the king commanded that offerings be offered to honor Daniel but did not command the doing of any such thing in honoring his image is not a legitimate understanding of what the king did to honor his image. Undoubtedly, the king bestowed greater honors upon the image that he ordered people to worship as a god than upon Daniel whom the king seemingly did not regard to be a god.

Conclusion

By comparing Daniel 2:46 with Daniel 3:5, we can be certain that the king commanded that his image be honored either by having things offered to it or by the doing of other actions that would have bestowed even greater honor than making an offering to it. We are not to understand that Daniel 3:5 teaches that the people honored the golden image in any way that honored it less than the honor that the king bestowed on Daniel in Daniel 2:46.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Interpretation
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Nebuchadnezzar and the Babylonians: The Importance of Daniel 1:20 and 2:2 for Interpreting Daniel 3

February 27, 2021

Who were Nebuchadnezzar and the Babylonians? In the first article in this series, I treated Daniel 1:2 and Daniel 3 to show that they were profoundly idolatrous people who were thereby regularly in fellowship with demons. Later in Daniel 1, the Spirit provides another vital statement that reveals another key aspect of who Nebuchadnezzar and the Babylonians were.

Profound Consultation with Occultists

At the end of their three years of preparation for entering into the king’s service, Daniel and his friends excelled profoundly in their wisdom and understanding:

Daniel 1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

Specifically, they vastly excelled the wisdom and understanding of all the leading practitioners of two types of occult practices in the entire Babylonian kingdom.

The king could have compared them with philosophers or prophets but instead they were compared with all such leading occultists in the kingdom. Pondering who they were compared with brings out that Nebuchadnezzar and the Babylonians were people who profoundly consulted with occultists and esteemed their counsel very highly.

It also shows that the king himself had fully consulted with all such leading practitioners of the occult in his entire kingdom. Two later statements in the book show that the king even had various occultists among his leading advisers (Dan. 2:2; 4:6-7).

Because all practitioners of the occult engage in demonic activities, the profound consultation with occultists reveals a second key way that demons influenced Nebuchadnezzar and the Babylonians. To understand just how immensely the occultists corrupted Nebuchadnezzar and the Babylonians, we must compare Scripture with Scripture concerning the exceedingly great corruption of at least certain occultists.

Immense Corruption by the Occultists

To understand how immensely Nebuchadnezzar and the Babylonians were corrupted by all the occultists in all his kingdom, we must solemnly consider that Scripture reveals the horrific extent to which demons can corrupt humans in a passage that makes several key revelations about an ancient sorcerer:

Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: 7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. 9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

This profound revelation is noteworthy for many reasons.

First, it says that he was an occultist (who was also a false prophet) who sought to turn away from the faith an unbeliever who wanted to hear God’s truth. Such people thus are profoundly dangerous to unbelievers.

Second, it infallibly reveals key truths about the sorcerer by infallibly recording what the leader of the apostolic company being filled with the Spirit said to the sorcerer. This shows that the statements that Paul made about the sorcerer were exactly what the Spirit directed him to say about the sorcerer. None of Paul’s statements about him were in any way just his own thinking, perspectives, or even possible biases against a particular kind of person because of that person’s ethnicity or any other important aspects of his person.

Third, it shows how consummately this human being was a corrupted human being.

Elymas was “full of all subtilty and all mischief.” He was a profoundly crafty and fraudulent person who used deceit to accomplish his objectives.

He was an “enemy of all righteousness.” He actively opposed everything that was an aspect of righteousness before God. He thus openly fought against the doing of anything that was righteous in the sight of God.

He also would “not cease to pervert the right ways of the Lord.” This man continually did whatever he could to corrupt the doing of something in a way that was right before God.

Fourth, and most disturbingly, he was a “child of the devil.” Through his involvement and participation in the occult, this man whom God made in His image had become so corrupted that he was now a child of the most evil being in the universe. In effect, the image of God in him had been completely overcome so that he effectively was a human being who was in the image of the devil!

This passage thus shockingly reveals that there are occultists (at the very least those who are sorcerers) who actively and passionately seek to promote demonic interests in every possible way!

We know that sorcerers were among the leading advisers of king Nebuchadnezzar (Dan. 2:2). We also know that the Babylonians were a shockingly occult people (Is. 47:9, 12).

Applying what this profoundly sobering passage (Acts 13:6-10) reveals to what we know about the pervasive influence that occultists (including sorcerers) had with Nebuchadnezzar and the Babylonians shows that the king and his people were people who had been immensely corrupted by demonically corrupted humans who actively sought to corrupt them from doing anything that was righteous before God.

Application to Daniel 3

Nebuchadnezzar and the Babylonians were people who were profoundly influenced by demons through their idolatry. Furthermore, they were also profoundly influenced by demons through their profound consultation with occultists.

The musical perspectives and practices of such demonically corrupted people were thus routinely directed into following every possible way to produce instrumental music that does not please God. Given the role that music played in the profoundly important idolatrous worship event in Daniel 3, we have further biblical basis to hold that the music played in the event in Daniel 3 was profoundly ungodly music.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Interpretation, Theology
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Nebuchadnezzar and the Babylonians: Insights from Daniel 1 and 3

February 20, 2021

Paying close attention to how the Spirit has chosen to depict people and empires in Scripture provides important insights that can easily be overlooked. This post examines key insights from Daniel 1 and 3 that illumine vital aspects of the lives of Nebuchadnezzar and the Babylonians.

Profound Participation in Idolatry

The Spirit chose to begin the book by speaking of Nebuchadnezzar as a royal agent of God’s judgment on His own people (Dan. 1:1-2a-b). Immediately after saying that, He speaks of how the king brought vessels from God’s temple and put them in his idolatrous temple in Babylon (Dan. 1:2c).

Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

The positioning of this statement at the beginning of the book communicates divine emphasis on Nebuchadnezzar as a royal idolater and the Babylonians as idolaters. Furthermore, it provides many insights about the king’s profound participation in idolatry.

Participation in Idolatry Prior to Any Influence from Daniel and His Friends

Because Daniel 1:2 reveals that he brought the vessels of God’s house into the house of his god, we know that his idol temple had already been built prior to that point and had been in operation prior to that point. Daniel 1:2 thus signifies that Nebuchadnezzar had been a devoted patron of false gods and had routinely participated in all key aspects of Babylonian pagan idolatry for at least three years (“three years” [Daniel 1:5]; “at the end of the days” [Dan. 1:18a]) before Daniel and his friends ever influenced him in any of the ways revealed in Daniel 1:18b-20.

Whenever he had participated in that idolatrous worship in the temple, he had placed himself under the direct influence of the most important and most wicked idolatrous priests in the empire. His perspectives about idolatry, therefore, had already been profoundly shaped by his participation in and patronage of the false worship in the temple of his god before Daniel and his friends ever influenced him in any way.

Moreover, as an idolater worshiping one or more gods in his temple, he had routinely participated in worship that sacrificed things to idols. Explicit NT revelation teaches us that all such sacrifices to idols were sacrifices to demons (1 Cor. 10:20a).

Furthermore, whenever they had thus sacrificed to demons, the king routinely had come into fellowship with demons by eating and drinking in a worship context what had been offered to idols in a worship context (1 Cor. 10:20b). In fact, based on Daniel’s not wanting to defile himself daily by eating and drinking what the king ate and drank (Dan. 1:5-8), we know that the king had been defiled on a daily basis by eating and drinking such things.

Participation in Idolatry After Influence from Daniel and His Friends

Daniel 1:2-17 shows us that king Nebuchadnezzar profoundly participated in all important aspects of Babylonian idolatrous worship prior to Daniel and his friends having any influence on him at all. Because there is no evidence that the king ever allowed them to influence him in any way concerning his idolatrous worship even after they began serving him in his court, we can be certain that none of Nebuchadnezzar’s idolatrous activities were ever shaped by any counsel from Daniel and his friends.

When, therefore, we read of a preeminently important idolatrous event commanded by the king in Daniel 3, we can be certain that what he directed to be done on that occasion fully reflected his prior experiences and understanding of what idolatrous practices pleased his gods. Because the king had been in fellowship with demons routinely for at least 3 years prior to the idolatry in Daniel 3, we can also be certain that idolatry was idolatry that had a profoundly demonic character to it.

Because the idolatry in Daniel 3 did not involve any effort to deceive anyone in any way about what was done, the demonic influences on him that directed him about what to do on that occasion would not have directed him to include any elements designed to deceive people into worshiping the idol. Because there were no human constraints on what could or could not be done on that occasion, we can be certain the demonic influences on him acted on him to make that event unrighteous in every possible way.

Because the Spirit features the playing of a vast array of musical instruments on that occasion (Dan. 3:5, 7, 10, 15), we can know with certainty that unrighteous music was played on those instruments as part of that worship. Regardless of whether that playing only served as a signal for the worship or continued as part of the worship after it had begun, that playing was the unrighteous playing of unrighteous music.

Conclusion

A detailed analysis of Daniel 1:1-2 in connection with other revelation in Daniel 1 shows that Nebuchadnezzar and the Babylonians were profoundly idolatrous prior to any influence from Daniel and his friends. Daniel 3 reveals that Nebuchadnezzar and the Babylonians were also profoundly idolatrous after he had received influence from them.

Moreover, a detailed analysis of Daniel 1:1-2 in connection with the other revelation provided about Nebuchadnezzar and the Babylonians shows that the playing of music in the idolatrous worship in Daniel 3 was the unrighteous playing of music that was itself unrighteous music. Daniel 3 is a biblical record of unrighteous music used in false worship.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Interpretation, Music, Theology
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The Biblical Importance of Undefined or Unspecified Terminology

February 13, 2021

Many times in Scripture, God uses undefined or unspecified terminology. At least twelve such expressions instructively deal with similar subjects and show the biblical importance of such terminology.

Exod. 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

Ps. 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Jer. 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

Acts 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

1 Cor. 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

Gal. 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Eph. 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

1 Tim. 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

1 Tim. 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Rev. 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Observations

Every one of these expressions deals with the practices, products, or some other aspects of evil entities, either human or supernatural or both.

Several have to do with things that are directly of the devil and his demons or indirectly so.

God’s frequent use of such terminology displays His profound wisdom, and we must pay close attention to His use of such terminology.

We do not have to be able to precisely define and delineate what this terminology means in order to speak about and discuss it.

We do not and cannot know comprehensively what all any of this terminology comprises.

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Interpretation, Theology
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What Did Jesus Teach in John 16:13-14 about the Holy Spirit?

February 9, 2021

John 16:13-14 is an important passage that reveals what Jesus taught about the Holy Spirit:

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Some believers think that Jesus said that the Spirit would not talk about Himself. They further think that Jesus said that the Spirit would always only glorify Christ and never glorify Himself.

To understand why this understanding is not correct, we need to consider what the Spirit inspired would be written about Himself elsewhere in Scripture. In this post, we will consider what the Spirit inspired to be written in the book of Acts.

What the Spirit Inspired Luke to Write about Himself (the Spirit) in the Book of Acts

(1) The Spirit did not have Luke write that Ananias lied to Christ. He directed him to write that he lied to the Spirit.

Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

(2) The Spirit did not inspire Luke to write that Christ caught away Philip. He directed Luke to write that the Spirit did so.

Acts 8:39-40 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. 40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

(3) The Spirit did not inspire Luke to write that Christ was the One who spoke to Peter and directed him about what to do; He directed Luke to write that the Spirit spoke to Peter to direct him.

Acts 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Acts 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

(4) The Spirit did not inspire Luke to write that Christ was the One who directed the church at Antioch about what they were to do; He directed Luke to write that the Spirit directed them.

Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

(5) The Spirit did not inspire Luke to write that Christ was the One who directed the Jerusalem Council about what they would decree to believers everywhere; He directed Luke to write that the Spirit was the One who directed the Council.

Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

(6) The Spirit did not inspire Luke to write that Christ was the One who directed Paul and others about where they could not go; He directed Luke to write that the Spirit was the One who did so.

Acts 16:6-7 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, 7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

(7) The Spirit did not inspire Luke to write that Christ was the One who told Paul in every city what he was going to experience in every city; He directed Luke to write that it was the Spirit who did so.

Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

(8) The Spirit did not inspire Luke to write that it was Christ who made people overseers over churches; He directed Luke to write that the Spirit was the One who did so.

Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Conclusion

The Spirit has spoken about Himself many times in Scripture, and He has glorified Himself in many ways in Scripture. Jesus did not teach in John 16:13-14 that the Spirit would not speak about Himself or glorify Himself.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Exposition, Interpretation, Theology
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The Pervasiveness of Occult Practitioners among the Enemies of God’s People

February 7, 2021

Scripture reveals a remarkable pervasiveness of practitioners of the occult among the enemies of God’s people. Both in the OT and in the NT, these evil people were continually active in the world engaging in opposition either to God’s people or to other people or to both.

Old Testament

In the Old Testament, Scripture reveals that four major enemies of God’s people were profoundly characterized by the presence of practitioners of the occult.

Egyptians

Genesis 41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Exodus 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

Isaiah 19:3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

Philistines

1 Samuel 28:7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.

1 Samuel 28:9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?

Assyrians

Nahum 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Babylonians

Isaiah 47:9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.

Isaiah 47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Daniel 1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

Daniel 2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

New Testament

Unlike in the OT, Scripture speaks mostly of individuals in the NT that were practitioners of the occult. Also, not all of them are presented explicitly as being among the enemies of God’s people.

Individuals in Various Places

Acts 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one

Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus . . . 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Acts 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Rev. 9:20-21 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Babylonians

Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

 

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Theology
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Is Choosing Total Abstinence from Drinking Alcohol Biblical?

January 31, 2021

Is there any biblical basis for believers to choose to abstain totally from drinking alcohol today? An application to believers today of two OT passages about divine prohibitions of drinking by certain people in certain places shows why choosing total abstinence from drinking alcohol is biblical.

Priests Were Prohibited from Drinking Alcohol in the Tabernacle and Will Be in the Millennial Temple

God demanded that Aaron and his sons who were priests in OT Israel could not drink any alcohol whenever they would enter into the tabernacle of the congregation:

Leviticus 10:8 And the LORD spake unto Aaron, saying, 9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: 10 And that ye may put difference between holy and unholy, and between unclean and clean; 11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

God will also make the same demand of those who will serve as priests in the millennial temple:

Ezekiel 44:21 Neither shall any priest drink wine, when they enter into the inner court.

To understand how these passages have profound relevance to believers’ choosing to abstaining totally from alcohol today, we must bring to bear on our understanding not only what these passages teach us but also what the NT teaches is true of every believer.

NT Priests Who Choose to Abstain from Drinking Alcohol in Their Temples

Whereas only some of the people in Israel were priests, the NT teaches that every believer is a priest (1 Pet. 2:5; Rev. 1:6). Moreover, every believer’s body is the temple of the Holy Spirit (1 Cor. 6:19), which was not the case with the OT priests in Israel.

Arguing from the lesser to the greater in applying what God has revealed about His prohibiting priests from drinking alcohol within the tabernacle and the millennial temple to the truth that every NT believer is a priest whose body is the temple of the Spirit, it is biblical for NT believers to choose to abstain totally from drinking alcohol today.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Interpretation, Theology
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Progress on My First Book

January 23, 2021

For the past decade, God has directed me to study Scripture intensely to learn what He has revealed about music. Lord willing, I hope to write my first book this year: “The Battle for Kingdom Music: A Call to Worldwide Consecration.”

I worked for several hours on the book today and am very thankful to God that I made some good progress!

As the Lord leads, please pray with me for Spirit-filled wisdom, skill, and grace to finish writing this book this year. Thanks in advance to any who pray for me about this matter in the days to come.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In CCM, Christian Books, Ministry, Prayer
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We Must Reject a Man-Centered Understanding and Practice of Music

January 16, 2021

It is understandable that unbelievers understand and practice music from a man-centered perspective. Believers, however, must reject a man-centered understanding and practice of music.

Three lines of biblical reasoning show that we must reject such an understanding and practice of music.

The Existence of Angelic Beings Who Produce Music in Heaven

Scripture reveals the existence of angelic beings who play music in heaven:

Revelation 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Revelation 8:6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

The existence of angelic beings who produce music in heaven shows that humans are not the originators of all music and that they are not the producers of all the music of heaven. In fact, we do not have any basis that any of the music that these heavenly beings play is of human origin in any way.

Because the music of heaven is the most important music of all, we must reject an understanding and practice of music that is man-centered.

The Existence and Use of Musical Instruments Not Originated by Humans

Not only does the Bible reveal to us that angelic beings play music in heaven that is not at all of human origin, but also it reveals the existence and use of musical instruments that are not at all of human origin.

Revelation 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

We do not have any basis to hold that these instruments used in heaven were originated by humans. Humans, therefore, are not the originators of all musical instruments.

Because the music of heaven is the most important music of all, the existence and use of musical instruments in heaven that are not at all of human origin teaches us that we must reject an understanding and practice of music that is man-centered.

The Reality of Divine Production of Music

Most importantly, Scripture reveals that God Himself plays a musical instrument:

Zechariah 9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.

Certainly, God did not learn anything about music from humans. His playing a musical instrument profoundly shows us that humans are not the originators of all music.

Furthermore, because any music produced by God is music that is perfect in every way, we plainly understand that we must reject an understanding and practice of music that is man-centered.

Application

By considering carefully what certain Scripture passages reveal about music and musical instruments that are not at all of human origin, we learn unmistakably that we must reject an understanding and practice of music that is man-centered. Rather, we must base our understanding and practice of music foremost on what Scripture reveals about the music of heaven and of heavenly beings, most of all of God Himself.

Copyright © 2011-2024 by Rajesh Gandhi. All rights reserved.

In Discipleship, Music, Theology
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On “Triumphing over Sinful Fear” by John Flavel

January 9, 2021

I recently began reading an excellent book by John Flavel, Triumphing over Sinful Fear. The following paragraph arrested my attention:

It cannot be said of any person, as it is said of Leviathan: he is ‘made without fear’ (Job 41:33b). The strongest people are not without some fears. When the church is in the storms of persecution, and almost covered with the waves, her most courageous passengers may suffer as much from this boisterous passion within as from the storm without. This is the result of not thoroughly believing or seasonably remembering that the Lord—Admiral of all the oceans and Commander of all the winds—is on board the ship to steer and preserve it from the storm.

—Triumphing over Sinful Fear, 2

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