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Remarkable Relief from Tension Headaches!

September 15, 2013

For several days this past week, a relative of mine suffered from painful tension headaches. We think that the pain from the headaches was also responsible for her blood pressure being up considerably beyond what it normally is.

She tried taking Aspirin, which helped some but did not provide her much relief from the headaches. Meanwhile, her BP was getting quite high, which caused many of us considerable anxiety.

A friend recommended that she try a product containing acetaminophen and caffeine specifically made for tension headaches. Although she experienced some benefit, the headaches did not go away. In fact, after a while, this product did not seem to help her much at all.

Concerned about her elevated BP, we sought professional medical advice. We were relieved to learn that her BP was not so high that it needed immediate attention. The doctor advised us to keep treating the headaches with pain medication and monitor her BP and other symptoms closely.

Some relatives came to visit us and suggested that we try massaging her scalp with coconut oil, a home remedy often used in India for such conditions. After one of them had spent about 15 minutes applying the oil to all her hair and massaging it into her scalp, she experienced remarkable relief from her tension headaches within 30 minutes or so!

Even her countenance, which had seemed sickly for a couple days, looked much better after the oil massage of her scalp. Her BP also came down considerably when we checked it next.

Apparently, this is one home remedy that really works. I’m thankful that God mercifully granted her relief without our having to go to the ER or even to a doctor’s office!

In Health, Testimony

Beware of Being Ensnared by the Eyes of Ungodly Women!

September 13, 2013

Many today counsel men that the right way to respond to immodestly dressed women is to keep their eyes focused on the eyes of these women when interacting with them. Although this advice has some merit in some situations, clear biblical teaching shows that it is a dangerously inadequate approach in many cases.

Proverbs 6:23-26

In poignant counsel directed to save the life of his son, Solomon warns about how evil women seek to ensnare men with the ungodly use of their eyes:

Pro 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

²⁴ To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

²⁵ Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

²⁶ For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

This inspired warning teaches us that keeping one’s gaze fixed on the eyes of an immodestly dressed woman will often be a perilous approach when faced with such an encounter because many women who purposely dress in that way seek to seduce men not just through their immodesty but also through the flirtatious and alluring use of their eyes.

Some may seek to downplay the importance of this teaching for ordinary settings because in its context it speaks of the dangers that openly wicked women such as harlots pose to young men. Similar teaching in Isaiah 3, however, shows that facing such challenges from women using their eyes seductively is a danger not only just from adulteresses but also from proud women among God’s own people!

Isaiah 3:16-24

Isaiah records at some length God’s blistering denunciation of proud women in Judah:

Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

¹⁷ Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

¹⁸ In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

¹⁹ The chains, and the bracelets, and the mufflers,

²⁰ The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

²¹ The rings, and nose jewels,

²² The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

²³ The glasses, and the fine linen, and the hoods, and the vails.

²⁴ And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Noteworthy aspects of this passage include the following:

(1) these are women among God’s own people who are denounced by God Himself for their pride;

(2) their pride manifests itself in their misuse of their beauty through how they comport themselves, how they dress, and how they use perfume;

(3) the passage does not say anything explicitly about their being immodest in their dress; and

(4) God specifies that these women “walk with wanton eyes.”

Holladay’s lexicon explains that the Hebrew verb used here signifies that they “toss seductive glances.” The rendering of the Hebrew in other versions makes plain their ungodly use of their eyes: “seductive eyes” (NAU); “flirt with their eyes” (NET); “glancing wantonly with their eyes” (ESV).

Isaiah 3:16 corroborates the teaching of Proverbs 6:25 about evil women who use their eyes in ungodly ways to ensnare men. Furthermore, Isaiah 3:16-24 makes clear that such ungodly use of the eyes is a problem not just with conspicuously wicked women who dress immodestly but also with women among God’s own people who proudly use their beauty in ungodly ways.

Ezekiel 23:40

Through Ezekiel, God made known His intense jealousy against Samaria and Jerusalem for their spiritual adultery (Ezek. 23:1-35). He instructed Ezekiel further “to declare unto them their abominations” (Ezek. 23:36-39).

God then related their “political adultery” through a vivid description of how they prepared themselves for their lovers from other nations:

Eze 23:40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.

Although this figurative language pertains to the ungodly alliances that God’s people formed with other nations at that time, the legitimacy of its use is based on the reality of what evil women do when they prepare themselves for illicit relations with men (see also Jer. 4:30 for similar teaching). The explicit mention of painting their eyes correlates with and underscores the teaching about that practice in Proverbs 6 and Isaiah 3.

Revelation 2:20

Unlike the three preceding passages, which explicitly mention the ungodly use of eyes by evil women, Revelation 2:20 likely warns men similarly through implicit teaching that is related:

Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

The glorified Christ here warns believers in the church at Thyatira about the seductive influence of an evil woman Jezebel who was leading His servants to commit fornication.

In a telling remark, the OT records that queen Jezebel “painted her face [Heb. put her eyes in painting] and tired her head” before her death (2 Kin. 9:30), which suggests that she wanted to accentuate her importance through these actions.[1] Unrepentant of her sinfulness, she thus appears to have been similarly minded to the evil women denounced by God for taking pride in their external appearance (Isaiah 3:16f.).

Through the name Jezebel, therefore, Revelation 2:20 warns us at least implicitly about the evil influence in the church of evil women who misuse their eyes to ensnare susceptible men to commit immorality.

Conclusion

Based on the teaching of these four passages, parents and other who advise young men should not instruct them that fixing their gaze on the eyes of immodestly dressed women would protect them from temptation and ensnarement. Men must actively seek to avoid encounters with such women (cf. Prov. 7:24-27), and when such an encounter is unavoidable, they must beware of being ensnared by the eyes of ungodly women!

[1] Cf. “She painted her eyes and adorned her head” (NAU); “she put paint on her eyes and adorned her head” (NKJ). Thomas L. Constable comments on this verse: “Hearing of Jehu’s return, she painted her eyes and arranged her hair. Evidently she anticipated her fate, and wanted to present an imposing appearance to Jehu and to die as a queen” (BKC: OT, 556).

In Discipleship, Exhortation, Interpretation

Has God Changed His Mind about How He Wants All the Earth to Worship Him?

September 10, 2013

Did God ever make known how He wanted all the earth to worship Him? Has He changed His mind about that subject after the coming of Christ and His finished work of atonement?

God’s Demand of All the Earth

Psalm 98 provides clear revelation that helps us answer both of these questions. Through an unnamed psalmist, God made known when Psalm 98 was written how He wanted all the earth to worship Him at that time:

Psa 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.

⁵ Sing unto the LORD with the harp; with the harp, and the voice of a psalm.

⁶ With trumpets and sound of cornet make a joyful noise before the LORD, the King.

God commanded that all the earth would sing unto Him with the harp (98:5) and make a joyful noise before Him with trumpets and a cornet (98:6). These commands make clear that God demanded that all the earth worship Him with singing accompanied by musical instruments.

Has God Changed His Mind?

All the earth has never obeyed these commands, and many of the peoples of the earth have never even known specifically that God has commanded them to do this. Are these commands still the will of God for all the earth or has He changed His mind after the coming of Christ?

Based on my study of Scripture, I do not find any basis for holding that these commands no longer apply. I also find no basis for holding that the coming of Christ and His completed work of atonement somehow has done away with these commands.

The lack of specific NT mention of instrumental worship in the first-century Church does not constitute proof that Christians today should worship God by singing without the use of musical instruments. On the contrary, Matthew 28:18-20 compared with Psalm 98:4-6 teaches us that it is part of the Church’s mission to disciple all nations to worship God with singing accompanied by musical instruments!

In Interpretation, Music, Theology

Spanish Evangelism Testimony 9.7.13

September 7, 2013

My evangelism partner and I witnessed today to a few Hispanic families in Greenville. One of our contacts was a Hispanic man from Mexico who has lived here for 10 years.

He goes to a Spanish Catholic church and believes that he needs to confess his sins to a priest in order to have his sins forgiven. I asked him if he reads his Bible, and he said that he does.

I asked him to show me where in the Bible it teaches what he believes about how his sins are forgiven. He said that there was such teaching in the Bible, but he was not able to find it during the time that we talked with him.

As I was probing him about this belief, Peter’s dealings with Simon the sorcerer (Acts 8) came to mind. Because the man to whom we witnessed was pressed for time, I briefly read to him in Spanish the pertinent verses from that account:

^{Hechos 8:20} Entonces Pedro le dijo: Tu dinero perezca contigo, porque has pensado que el don de Dios se obtiene con dinero. ²¹ No tienes tú parte ni suerte en este asunto, porque tu corazón no es recto delante de Dios. ²² Arrepiéntete, pues, de esta tu maldad, y ruega a Dios, si quizás te sea perdonado el pensamiento de tu corazón;

I then explained how Peter, the Christ-chosen leader of the apostolic company, confronted this man about his sinfulness but did not tell him to confess his sins to Peter himself or to any other man. Instead, Peter told him to repent (“Arrepiéntete, pues, de esta tu maldad”) and pray to God (y ruega a Dios).

If it had been necessary for Simon to confess his sins to Peter (or to some other man), the account would have recorded that Peter would have told him to do so. Peter, however, did not do so and told him rather to pray to God.

I thank God for giving me on the spot a passage from His Word that directly addressed this man’s need! I pray that he may yet take to heart what the Scripture teaches about this crucial subject and be saved.

In Evangelism, Testimony

A Biblical Assessment of “Seeing a Woman: A Conversation between a Father and Son”

September 6, 2013

Earlier today, I read “Seeing a Woman: A conversation between a father and son” by Nate Pyle. I believe that this article has several serious problems.¹

Concerning how women should dress, he asserts,

There are two views regarding a woman’s dress code that you will be pressured to buy into. One view will say that women need to dress to get the attention of men. The other view will say women need to dress to protect men from themselves. Son, you are better than both of these. A woman, or any human being, should not have to dress to get your attention. You should give them the full attention they deserve simply because they are a fellow human being. On the other side, a woman should not have to feel like she needs to protect you from you. You need to be in control of you. [Italicized text is bold in the original]

(1) The author holds that “women should not have to dress to get your attention.” Scripture, however, indicates that a woman’s appropriately adorning herself externally is proper. Naomi counseled Ruth how she should make herself appropriately appealing to Boaz:

Rut 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

Naomi, obviously, was not just telling Ruth to clothe herself; she was advising Ruth to dress herself attractively. Understanding this, several versions bring out what is clear but implicit:

^NAURut 3:3 “Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.

^NETRut 3:3 So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don’t let the man know you’re there until he finishes his meal.

^NIVRut 3:3 Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.

^NKJRut 3:3 “Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.

Similarly, the bride in Psalm 45 clothes herself attractively:

Psa 45:13 The king’s daughter is all glorious within: her clothing is of wrought gold. ¹⁴ She shall be brought unto the king in raiment of needlework:

Moreover, the virtuous woman is skilled in producing clothing (Prov. 31:13, 24) and clothes herself in silk and purple (Prov. 31:22), which signify that she dresses herself attractively in appealing garments.

These Scriptural passages show that women should dress themselves in appropriate attire that does make them appropriately attractive to men in appropriate settings.

(2) Although this author rightly challenges men that they need to be in control of themselves, he errs when he says, “A woman should not have to feel like she needs to protect you from you. You need to be in control of you.” This statement seems to suggest that women should not be concerned about the possible effects that the way that they present themselves will have on men.

Scripture, however, warns that all believers are responsible not to “put a stumblingblock or an occasion to fall in his brother’s way” (Rom. 14:13). Knowing the sinful propensity of men to lust when they are presented with seeing women dressed in revealing ways, women do have a responsibility to help their brethren not to lust after them (Rom. 14:20-21).

(3) Concering women’s bodies, the author writes,

We’ve been a taught a woman’s body will cause men to sin. We’re told that if a woman shows too much of her body men will do stupid things. Let’s be clear: a woman’s body is not dangerous to you. Her body will not cause you harm. It will not make you do stupid things. If you do stupid things it is because you chose to do stupid things. So don’t contribute to the fear that exists between men and women.

Yes, men are responsible for the choices that they make. Women, however, are also responsible when men make ungodly choices because the women that they interact with dress and act in seductive ways that are inappropriate for male-female interaction except in the context of marriage.

For example, Scripture warns men about evil women “with the attire of an harlot, and subtil of heart” (Prov. 7:10). When the daughter of Herodias danced sensually before Herod, she was responsible for fueling his lust (Mark 6:22).

Viewing too much of a woman’s body is dangerous for any man who is not married to her.

(4) Concerning women, he asserts,

But don’t do all this because she is weaker. That’s the biggest bunch of . . . out there. Women are not weaker than men. They are not the weaker sex. They are the other sex. [Italicized text is bold in the original]

Inspired by the Holy Spirit, the apostle Peter explicitly says otherwise:

1Pe 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. [bold formatting added]

Anyone who believes the Bible must reject the viewpoint of this author concerning women being weaker. Scripture directly teaches that they are.

Conclusion

Although the author means well, Scripture does not support what he has written. Yes, God holds us men responsible for lustfully looking at women, and we must take pains to discipline ourselves not to do so (Matt. 5:28-29). It is unbiblical, however, to assert that women should feel that they do not have to be concerned about protecting men. Biblical love demands that both men and women take care not to harm one another through how they dress and through how they speak and interact with one another.

¹http://natepyle.com/seeing-a-woman/; tellingly, the author cites no Scripture in his article.

In Discipleship

Guitar Music for “Be Thou My Vision”

September 5, 2013

Be Thou My Vision is a wonderful hymn. This PDF provides the melody notes, chords, and first stanza of the hymn in the key of D.

See much more free guitar music and many other free guitar resources here.

In Guitar Music

Behold the Wondrous Mercy of Our God!

September 2, 2013

King Ahab was a uniquely wicked man (1 Kin. 21:25) whose wickedness so provoked God that He pronounced fierce judgment upon him and his entire house (1 Kin. 21:21-22). Ahab responded to the message of his impending doom in a remarkably humble way that elicited a response from God that highlights His wondrous mercy!

The Unique Wickedness of Ahab

When Ahab murdered Naboth and took possession of his vineyard (1 Kin. 21:1-16), God commanded Elijah to go and confront him with his sinfulness (1 Kin. 21:17-18). The Lord instructed Elijah about what he was to say to the king:

1Ki 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

Because Ahab wickedly had Naboth killed, God sentenced him to experience the same fate that Naboth had experienced—the dogs would lick his blood in the very place where they had licked Naboth’s blood.

Ahab responded to Elijah with a question that revealed that he viewed Elijah as his enemy: And Ahab said to Elijah, Hast thou found me, O mine enemy? (1 Kin. 21:20a). Elijah answered him by declaring further the fierce judgment that he and his entire household would experience because of his wickedness and the wickedness of his wife Jezebel:

²⁰ And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

²¹ Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

²² And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.

²³ And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.

²⁴ Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

The writer of First Kings then adds two statements that declare the unique wickedness of Ahab:

²⁵ But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

²⁶ And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.

Ahab had sold himself to do wickedness in a unique way, including his murdering Naboth and his being an exceedingly abominable idolater in the sight of the Lord.

The Remarkably Humble Response of Ahab to God’s Pronouncement of His Doom

Hearing of the fierce judgment that God had pronounced upon him for his wickedness, Ahab responded by remarkably humbling himself publicly before God:

1Ki 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

This statement shows that Ahab’s response was not just a momentary response—he abased himself openly for an extended period.

The Wondrously Merciful Response of God to Ahab’s Humbling Himself

When Ahab responded in such a remarkably humble way, God underscored to Elijah his humility and made known that He would have mercy on him:

1Ki 21:28 And the word of the LORD came to Elijah the Tishbite, saying,

²⁹ Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.

God declared that he would not bring His judgment upon Ahab in his days. Ahab’s house, however, eventually would be judged because they would end up not humbling themselves before God, as Ahab did.

Even though Ahab had been so horrifically wicked before God, God bestowed mercy upon him when he humbled himself before Him!

No matter what evil you may have done in your life, you can still receive wondrous mercy from God by truly repenting of your sins and humbling yourself openly before Him (cf. Isa. 55:6-7)! Our God is a God who delights in mercy (Micah 7:18). He has provided the account of His having mercy on Ahab so that you might behold His wondrous mercy and flee from His wrath that is coming on all sinners who do not repent toward Him and believe in His Son Jesus Christ (Acts 20:21).

Behold the wondrous mercy of our God!

In Exhortation, Exposition

A Vital Matter for Prayer!

August 28, 2013

Scripture provides us with a vast amount of information about God’s mind concerning the prayer lives of His people. We are given that information in many ways, including commands, examples, and parables.

Reading 1 Chronicles 12 this morning, I was struck by a statement that suggested to me something about which I should pray for, both for myself and for God’s people as a whole. Although this statement does not say anything directly about prayer, it seemed that the Spirit highlighted this matter to me as I read the passage.

At Ziklag, God provided King David with numerous supporters who came “to help him, until it was a great host, like the host of God” (1 Chr. 12:22). At Hebron, additional supporters came to him “to turn the kingdom of Saul to him, according to the word of the Lord” (1 Chr. 12:23).

Among the people who gathered to David at this time were more than 200 men from Issachar who served a vital function in his army:

1Ch 12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

In some unspecified manner, these men understood their times in a way that distinguished them in that regard from all the other supporters of David. Their distinctive understanding equipped them to know what the Israelites should do in view of their present circumstances.

The Church of Jesus Christ has a great need for such men in our day. Given the perilous nature of our time (cf. 2 Tim. 3:1-17), we desperately need to have men who understand our times so that they know what God’s people should do!

Sensing an urgent necessity also for me to have more of such understanding and knowledge in my own life, I believe that God would now have me to pray specifically for such understanding and knowledge, both for myself and for all His people throughout the world. I look forward to how He will answer my prayers (cf. James 1:5-8) about this vital matter!

In Discipleship, Prayer, Testimony

The Horrific Legacy of Jeroboam

August 23, 2013

Jeroboam was an evil king of Israel whose evil influence on Israel was so horrific that Scripture records 19 times that he made Israel to sin:

1Ki 14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

1Ki 15:26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

³⁰ Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

³⁴ And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

1Ki 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

1Ki 22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

2Ki 3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2Ki 10:29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

³¹ But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

2Ki 13:2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

⁶ Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.

¹¹ And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

2Ki 14:24 And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

2Ki 15:9 And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

¹⁸ And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

²⁴ And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

²⁸ And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2Ki 17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.

2Ki 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

Moreover, these Scripture passages show that his sinful influence continued to defile God’s people for many years after he was dead and gone! His horrific legacy should warn all of us to take heed to ourselves that we do not influence others knowingly for any reason to do evil.

In Exhortation

Guitar Music and Audio for “Santo, Santo, Santo”

August 20, 2013

Santo, Santo, Santo is a classic Spanish hymn. This PDF provides the first stanza, melody notes, and guitar chords for the song, and this audio MP3 file provides the melody so that you can practice both the melody and the chords while listening to the melody!

In Guitar Music, Spanish

Archives For Discipleship

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Proverbs 6:23-26

Isaiah 3:16-24

Ezekiel 23:40

Revelation 2:20

Conclusion

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God’s Demand of All the Earth

Has God Changed His Mind?

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Conclusion

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The Unique Wickedness of Ahab

The Remarkably Humble Response of Ahab to God’s Pronouncement of His Doom

The Wondrously Merciful Response of God to Ahab’s Humbling Himself

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